Julian Assange, a forced and secret marriage?

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Monika Karbowska

Since June 1 the media hype around Julian Assange’s upcoming wedding has begun. On June 1, the woman who sometimes calls herself Stella Morris and sometimes Sara Gonzalez Devant stayed in Paris at the invitation of a collaborator of the Macronist minister Dupont Moretti. She was photographed by many media photographers and appeared wearing a mask concealing her face with left-wing political leaders. However, she did not meet with activists who have been fighting for the release of Julian Assange and these activists were banned from the Assas University where she was holding her conference.

Now this woman is announcing her upcoming marriage to Julian Assange in Belmarsh prison. Since then, countless mainstream media outlets, all members of the Trusted News Initiative, a kind of Western propaganda cartel[1], have been reporting her words and her picture in front of the prison wall in Thamesmead with two small blond children.

Marriage is not, however, a media show where one puts oneself on stage to tell whatever one wants.

Marriage is a legal act that commits two people to society, that gives certain rights and a number of important duties. Marriage is a civil act which has precise legal consequences, depending on the culture of each society. In the European legal systems, which have their origins in Christianity and are secularized, marriage creates a system of obligations of mutual aid and support between the two persons, gives automatic filiation to the children born of this union, and can establish a community of property with the right to inherit. A spouse has priority to receive information about his or her partner’s health and even to make decisions affecting him or her, when his or her partner is unable to do so due to illness or other incapacity.

To be clear, if Julian Assange is married to Stella Morris, and if he is committed to a psychiatric hospital, Stella Morris will be our sole contact about him and she will make decisions about him. She will remain his gatekeeper, a role she already plays publicly while he is in captivity.

It is blatant that Stella Morris continually speaks in the place of Assange, who has not spoken publicly since May 19, 2017, and that his last letter vaguely signed « JPA » reached Yellow Vest activists on November 2, 2019, almost two years ago.

Since then, no one has received any letter signed with the name « Julian Assange ». No one has heard him speak publicly, except us who were present at the trial of October 21, 2019 during which he was able to pronounce a single sentence about the « psychologists who entered his inner life » and about the theft of the « DNA children » (« children’s DNA », « his children »?, real children or « computer » children, software he created? We don’t know)[2]

We, Wikijustice activists, also have SEEN him speaking in the Woolwich Court on February 27, 2021, even shouting vehemently, we saw him greeting us, but we could not hear him because the organizers of the pseudo-legal show had cut off the microphones and the armored glass between the public gallery and the hall prevented us from hearing the sounds of the room.[3]

While Julian Assange still hasn’t spoken out about this marriage and relationship, Stella Morris has been speaking for him for over a year.

Personally, until I see and hear Julian Assange speak freely about this relationship and this proposed marriage, this marriage will remain a fiction, a legally invalid act, an illegal act.

This marriage will be the media continuity, the staging of Julian Assange’s illegal, secret captivity.

I have fought for years with my feminist friends against forced, arranged and secret marriages of women and girls, I will not accept what I consider to be a forced and secret marriage of a man held in captivity while according to the judgment at the end of the last hearing on January 4, 2021, he should be free.

Because marriage is a serious legal act, the ceremony that commits the two people to give free consent to this act must be public. It cannot be carried out in secret and reported only by the media with complicit arrangements, by words of third persons whose identity is not clearly established, by crude photomontages, more or less finaly faked.

In the latest documentary produced by ARTE, Stella Morris justifies Assange’s silence by the fact that « he is struggling to survive at the moment ». So Assange would be dying and the urgency for her is to marry him, not to do everything to take him to the hospital, to treat him, to get him out of captivity? You don’t marry a dying man because he is not in a state to give his consent. Marriage with a dying or seriously ill person is all the more a forced marriage, and therefore a null and void marriage.

If Assange dies, then the prison governor is legally responsible and will be sued for homicide, as will all those who manipulate Assange’s name by playing up this illegal marriage: Stella Morris, John Shipton, Gabriel Shipton and all those who participate in the spreading of this storytelling.

Let us look at the conditions for a valid marriage in a western legal system and what are the conditions for Julian Assange’s marriage to be a legal civil act and not a fake.

In England, the 1949 marriage Act, as amended, governs marriage. It is as precise about the publicity of marriage and consent as other European legal systems. The couple must file their notice of marriage to the civil Registrar and give the documents containing all the legal informations – names, address, occupations, nationality, certificate of non-bigamy, certificate of divorce or death certificate for widowers. A period of 28 days must elapse during which any person who has an objection to the marriage may come forward. The banns are published at the end of this period and are public. In the Anglican Church, the priest reads the banns at mass, which is important because only an Anglican ceremony has the same legal value as a civil marriage. Citizens of other faiths, however, must perform a civil ceremony in addition to their religious ceremony.

In British law, as elsewhere in Europe, forced marriage is a crime. Anyone who has knowledge of a forced marriage must report it to the police or prosecutor as an emergency.[4]

Let us look at Julian Assange’s situation under the Marriage Act in England. Here are the most important points:


[1] Trusted News Initiative (TNI) to combat spread of harmful vaccine disinformation and announces major research project – Media Centre (bbc.com)

[2] How to break walls – From a « Dark place » to a fantastic meeting, Julian Assange’s hearing on October 21st 2019 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[3] Trial of Wikileaks or trial of Julian Assange? Monday, February 24, 2020, the court of who is the strongest wins – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Procès de Wikileaks ou procès de Julian Assange? Mardi 25 février 2020 – Violences en réunion – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Révolte à la Woolwich Court le 26 et 27 février 2020 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[4] https://www.rocketlawyer.com/gb/en/quick-guides/getting-married

The identity of the spouses

No one can get married under a false name.

An original birth certificate must be produced in order to get married. The birth certificate must show the birth name, first name and surname as well as any changes in identity since then – change of name by adoption, marriage, court order or naturalization. Parents’ names must be spelled out. These names must be public: public benches must be published, announcing the will to marry, with the real names of authentic births, corresponding to their ancestors, paternal and maternal, and having been the subject of an administrative declaration at the time of birth (Place, exact date, time) of the future spouses. Even in non-secular systems in which a concordat marriage has the value of a civil marriage, the names of the future spouses must be announced publicly, in written and spoken manner in the churches.

We know that Stella Morris is a pseudonym that this woman uses in place of her real name – she said this herself in the media. Some sources give her a third name, Smith Robertson[1]. We also know that she is not a lawyer and is not registered at the British Bar under any of her three names. She also does not have a law degree. I have analyzed her lie about her identity and profession in my two articles and Wikijustice in our international complaint.

Romantic end to the Julian Assange case? Objections, analyses and actions of Wikijustice – Part 1 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Romantic end to the Julian Assange case? Objections, analysis and actions of Wikijustice – Part 2 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

The Assange case – Investigation Report and Complaint of Wikijustice Julian Assange – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Page 96-106

We have also asked in our 10th release request to the judicial and political authorities of Great Britain to shed light on the real identity of Stella Morris and also that of the man known as Julian Assange.

(5) Release Request 10 of political prisoner Julian Paul Assange | LinkedIn

To prove that she really married Julian Assange, she will have to release the marriage certificate with her real name and proof that the name is hers – birth certificate or ID – so that the activists who have been so supportive of Julian Assange can trust her as a legitimate wife and partner with obligations to her spouse.

Concerning Julian Assange’s identity, the question also arises. A victim of arbitrary imprisonment in secret captivity like a hostage in the days of the Ancien Régime, the man we saw in the rigged trial hearings at Westminster Court in London from September 2019 to October 2020 did « confirm » his identity at the beginning of each hearing, but he always did so in an unsure, hesitant voice. He was during the months of autumn-winter 2019-2020 visibly under the influence of drugs and medication, his gestures betrayed a suffering that was a sign of consequence of the torture suffered, as the doctor of Wikijustice demonstrated in several reports[2] .

What is the value of confirming identity under the influence of torture, in a court where the most basic human rights are violated?

Documents published on Spanish-speaking websites and probably leaked from the diplomatic mission of Ecuador have shown us how questionable the surname « Assange » is[3].

Documents Diplomatiques équatoriens sur l’identité de Julian Assange – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

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Among these documents signed by Ecuadorian diplomats and related to his application for Ecuadorian nationality by the man known as « Julian Assange », page 53, we find a copy of a birth register from Brisbane, signed by a certain Alistar Douglas Dodds on August 19, 1996 and legalized by the High Governorate of Australia in London in August 2017. The first incongruity is that for a request for nationality it is always necessary to present a birth certificate of less than 3 months, but here the applicant presents a document 19 years old and strangely certified today by a current authority.

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But above all we see that this birth certificate does not include the name of a father and that the name of the mother is Christine Ann Hawkins. Therefore, the child born on July 3, 1971 can only bear the name of the mother and therefore be called Hawkins. John Shipton does not appear on this document, nor does any other man. The box labeled « Parent: father’s name » located first, before the mother’s name as it should be in a patriarchal and patrilineal society that was Australia in 1971, is empty.

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No man therefore recognized « Julian Paul » born Hawkins as his son. The legitimacy of a John Shipton to speak on behalf of Julian Paul Hawkins aka « Assange » does not exist, especially since the man I saw at Westminster Court, Woolwich Court and the Old Bailey who introduced himself as ‘Julian Assange’ never made any sign of collusion with John Shipton, nor did he greet him or seek to speak with him.

Even the Wikipedia storytelling eventually admits that Julian « Assange’s » original last name is Julian Paul Hawkins.

Furthermore, none of the documents certified by the Ecuadorian consulate, including Julian Assange’s affidavit and his application for Ecuadorian citizenship, mentions marriage, let alone children. Julian Assange presents himself on various documents several times as single and without children. This is in stark contradiction to Stella Morris’ claim that the children she exposes in the media are Assange’s children born in 2016 and 2019. The name of the child born in 2016 should have appeared in Assange’s identity documents used by the diplomatic mission of Ecuador if that child had been his and recognized by him. But this is not the case, so I deduce even more that the children that Stella Morris shows us do not have Julian Assange as their father. That she is once again telling a lie, that just as she is lying about her identity and profession.

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In his application for Ecuadorian nationality Julian Paul declares that he was born under the name Julian Paul Hawkins, (page 35) gives the number of his Australian passport (M5562431 – but the published passport has a blackened and illegible number on page 56) and explains in a sworn statement (page 46) why the name on his passport is not his birth name on his birth certificate.

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This affidavit is made on September 5, 2017 and validated as authentic by Jorge Vantroi Moreno Fierro, Consul of the Republic of Ecuador in London. In doing so, by certifying this document, the Consul of Ecuador gives it the FORCE of LAW and engages the responsibility of the State of Ecuador in establishing a civil status of the person. Julian Assange states that his mother at the time of his birth « is then called Christine Hawkins » and that the « name assigned to him in the Queensland Registry of Births, Marriages and Deaths » is Hawkins.

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« My name, as it was recorded at that time was Julian Paul Hawkins » – says Julian Paul « Assange », in a convoluted formula that suggests that the name he bears was not given to him by his mother at a time when unwed mothers and natural children were discriminated against throughout the West. This sentence sounds as if Hawkins had adopted a child whose name is already Julian Paul Hawkins, not as if she was giving her surname to her child born out of wedlock to an unknown father.

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« I was known by this name, which is my mother’s maiden name in the early years of my childhood » signs « Julian Paul Assange » in her statement. What is strange is that no annotation of a change of his name appears on his certified birth certificate in 2017. There is every indication that he may still have THIS NAME of Hawkins today, if this published birth certificate is indeed authentic.

« Shortly thereafter my mother married and adopted her married name and was changed to Christine Assange » – the declarant, however, gives no date and the consulate asks for no evidence to verify his claim. However, this is an application for nationality and for this it is essential to establish a filiation with certainty in order not to attribute nationality to persons whose identity is uncertain. However, no document bears the name of Christine Assange, only Christine Hawkins, and the consul does not ask for proof of this identity and marriage, which is already in itself a kind of malpractice.

« I too adopted the name of my father-in-law without there being a formal process of adoption and or a process of change of name and since then I have been known as Julian Paul Assange. » says the applicant of Ecuadorian nationality in September 2017.

Of course, such a phenomenon is unlikely in the real life of the bureaucratized societies in which we live. Without a certificate of adoption or recognition of paternity, it is legally impossible to use the name of the husband of his mother in the civil status records. Some societies may accept that a « stepfather » has an informal role to play in the daily life of a child, such as picking him up from school, but for any legal act a written proof of the man’s link with the child must be sanctioned by a legal authority. And this bond, this paternal authority, is not acquired by simple declaration.

So who named the Hawkins-boy Assange? The applicant’s account is not clear on this point and no date is given. It is not possible for an adult to take his stepfather’s name as anything other than a pseudonym, if no legal act of adoption or recognition is made.

The sentence therefore suggests that « Assange » is a pseudonym, especially since the Ecuadorian Consul has no proof of Mr. Assange’s existence as a stepfather – no birth certificate, no marriage certificate, no copy of an identity document. Nor does he ask Mr. Hawkins, who has magically become Assange, and in this he validates the use of a pseudonym as a name in a civil status. In fact, let’s not be afraid to say it, it legally validates the use of a false name.

« I have used this name in the educational system, in the financial system or other legal documents, bank documents and driver’s license » says Julian Paul Hawkins, even though we have never been able to see a bank card in his name and everything in the story of his life shows that he does not have a school diploma or a driver’s license. The Ecuadorian State does not ask him for this kind of proof, which is strange.

« In the early 90’s I applied for my first passport. This one adopted another name through use and association ».

This notion of adopting a pseudonym through « use and association » is legally impossible in Western bureaucratic societies. If an authority issues a passport not on the basis of the legal birth name but on the basis of a pseudonym and banks and schools equally, it is establishing a false document.

However, Australian law clearly states that the name on the passport application must be exactly the same as on the full birth certificate. If you wish to change your name, in Australia as in Europe, you must have valid reasons for doing so and the change must be registered in the territorial register of births, deaths and marriages[4]. The birth certificate of Julian Paul Hawkins certified as authentic by Australia in 2017 shows that no official name change has taken place and that Hawkins is therefore not called Assange. Is his name Hawkins?

So what is this Australian passport that is published on the internet and is supposed to be the official ID of the man known as « Julian Assange »? Could it be a fake?

This hypothesis raises the question of the visibly anarchic functioning of Australia, a state of the British Commonwealth that is supposed to be a democratic state under the rule of law.

« Thus as applied in my first passport and delivered by the Australian Department of External Affairs DFAT, along with my original birth certificate in the name of Julian Paul Hawkins I enclose the attestation that I have adopted the name Julian Paul Assange by use and association » concludes the document of September 5, 2017 – It could not be clearer that the name « Assange » is a pseudonym adopted « by use. »

In fact, the birth certificate remains in the name of Julian Paul Hawkins, but the Australian State has no problem renewing Julian Assange’s passport under his alias, in violation of its own laws. It thus allows the State of Ecuador to validate this name, despite its flagrant contradiction with the only civil status document presented, the birth certificate. Australia is playing a shady game in creating a false identity for its most illustrious and controversial national.

So what documents will Julian Paul Hawkins use to get married today? A birth certificate in that name or an Australian passport issued in 2017 in Assange’s name? And which of the two documents will be true? Is even one of them real?

To prove that « Stella Morris aka Sara Smith Robertson aka Sara Gonzalez Devant » and « Julian Paul Hawkins aka Assange » got married, the civil servant conducting the ceremony would have to prove the real identity of both people and publish this evidence.

We need this evidence to be sure that this marriage is real and not faked, that this marriage is not a forced marriage, because as a human rights organization we have defended and are defending the rights of this tall, thin, white-haired, sad looking man that we have seen in the 3 London courts. We have the legal authority and duty to do so because he sent an SOS to one of our doctors. It is becoming extremely urgent to determine the official birth identity of the citizen known as Hawkins or Assange and to provide irrefutable proof of it because the organizers of the trial have forbidden us to speak to this man locked in the glass cage of the court despite our efforts and requests. So we were not able to ask him what his name really is.

It is important for HIS rights that we know that this marriage is not forced so that we can be sure that he will not be a prisoner of one person, his wife, who may have exclusive knowledge of his health and who may make decisions on his behalf, such as placing him in a psychiatric hospital. We MUST know his real name in order to defend him effectively!


[1] https://www.illustre.ch/magazine/stella-morris-et-julian-assange-on-adorerait-vivre-en-suisse

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https://www.fr24news.com/fr/a/2020/09/la-mere-des-deux-enfants-de-julian-assange-met-en-garde-contre-le-sort-du-fondateur-de-wikileaks.html

[2] https://www.linkedin.com/pulse/wjja-third-medical-report-julian-assange-being-véronique/

https://www.linkedin.com/pulse/wjja-second-medical-report-political-prisoner-julian-paul-véronique/

https://www.linkedin.com/pulse/rapport-médical-du-prisonnier-politique-julian-paul-par-véronique/

[3] Documents Diplomatiques équatoriens sur l’identité de Julian Assange – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[4] « The names appearing in an Australian travel document should be exactly as appears on the person’s cardinal document. For the purposes of passport applications the applicant’s cardinal document is the person’s: Original full Australian birth certificate; or Original Australian Citizenship Certificate. The person’s name appearing on these documents is also known as the person’s base name. When a person wishes to include in their travel document a name other than a name on their cardinal document, then this must be supported by acceptable evidence of a change of name, see .

Evidence of name change.A person who was born in Australia or resides in Australia, should change one’s name through an Australian State or Territory Registrar of Births, Deaths and Marriages (RBDM), and provide a name change document from RBDM confirming their change of name. »

Names and name change | Australian Passport Office (passports.gov.au)

Marriage in British legal documents

In hospitals

Marriage is a right guaranteed by the Universal Declaration of Human Rights, the European Convention on Fundamental Rights and the british Marriage Act 1949 amended in 1983.

The Marriage Act of 1983, which amended the 1949 Act, provides for the exercise of the right to marry by persons who are confined to a closed place: patients in hospitals, patients at home, prisoners under house arrest and prisoners in jail[1].

https://www.legislation.gov.uk/ukpga/1983/32

What is interesting is that it provides for the conditions of the publicity of the marriage and the exercise of the consent even in these conditions. One document is essential: a public medical certificate explaining why this person cannot exercise his or her right to marriage other than in this place of confinement which is also his or her home (« house-bounded »). This essential certificate must be provided to the registry office 14 days before the notification of the intention to marry given by the future spouses. This document is then part of the public banns along with the other identity documents provided for by the 1949 Act.

It is the registry office that is responsible for the publicity of the marriage, but the institution in which the « confined » person resides is responsible for the reality of his consent. This is the case of hospitals, psychiatric hospitals and also prisons.

If the person is too ill, his consent is not valid and the marriage is void. That is why relatives, human rights associations and citizens must be able to check whether the person locked up can really exercise his or her consent and that he or she has not been subjected to a forced marriage. Too many people have been locked up in psychiatric institutions by malicious relatives for political reasons or for inheritance.

The Winsdor-Mountbatten family did imprison one of their members, Alice von Battenberg, in psychiatric hospitals in Switzerland and Germany for several years after kidnapping her five daughters and son. However, the history of Alice von Battenberg shows that she was anything but mentally ill, since during the Second World War she participated in the Resistance in Greece, made several trips to occupied Europe and was distinguished as Righteous Among the Nations[2].

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If Julian Assange is in a hospital or a psychiatric hospital, we need to know it, his address and also the medical reasons for his internment. We should be able to ask to visit him to see for ourselves if his rights are being respected.

Stella Morris presents him as sick, dying. Maybe he is already in a psychiatric hospital, maybe he is already dead. After all it’s been almost a year since we last saw him alive – I last saw him alive at the Old Bailey on September 9, 2020. How can Stella Morris make us believe that Julian Assange is giving his consent to a marriage with her when he is so ill that he is dying? How could we believe her words without demanding to see for ourselves the mental and physical state of Julian Assange?

How could we NOT object to such a marriage: a secret ceremony with a dying, confined man? A human rights organization cannot accept such a scenario.

A man interned in a psychiatric hospital in secret is a victim of illegal imprisonment. A marriage under these conditions can only be a forced marriage, therefore a crime and a violation of the law.

We strongly oppose it.

In prison

The document PSI 14/2016 « Marriage of prisoners and civil partnership registration » of the National Offender Management Service (or Her Majesty Prison and Probation Service) organizes the modalities of exercising the right to marriage in prison[3].

https://www.justice.gov.uk/downloads/offenders/psipso/psi-2016/psi-2016-14-marriage-prisonsers.pdf

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We learn that every prisoner can get married inside the prison and some can also get married outside the prison, provided that they meet the security conditions which vary according to their status and the length of their sentence. The procedure is very simple: the prisoner and his or her partner fill out a form notifying the prison management of their intention to marry. The prison management has 3 months to answer if and under what security conditions (police escort of the prisoner) they will allow the ceremony to take place outside the prison. If the exit is not authorized, the wedding must be held inside the prison. It is not possible for the prison management to object to a prisoner’s marriage. The prison governor also has specific duties towards the prisoner to enable him to exercise his rights.

It must ensure that the prisoner can provide the necessary certificates for the completion of the legal act of marriage, i.e. his birth certificates, the certificate of non-bigamy that everyone must also provide for his marriage on the outside, an address on the outside on the marriage certificate if one wants to hide the fact that it took place in prison.

In addition, the prison management must ensure the presence of religious representatives for the religious ceremony and a registrar. Indeed, only the Anglican religious wedding has the quality of a civil wedding, all other religious ceremonies require the guarantee of a secular registrar in addition. It is important to point out that while Stella Morris claims that Julian Assange solicited a Catholic priest for their wedding, we now know that a Catholic marriage certificate issued in a British prison is not legally valid unless countersigned by a secular registrar. If Stella Morris is married in the presence of a Catholic priest, we are entitled to ask him to publish the marriage certificate signed by an English registrar. A Catholic certificate will never be proof of a valid marriage in Anglican England. The Catholic ceremony will remain a private matter. The marriage will not be official.

Finally, the prison management must ensure that the marriage certificate has been received by the couple. One of the features that undermines the rights of prisoners is the duty of the management to report the marriage of a prisoner « subject to immigration laws » to the immigration authority. In principle, management cannot refuse to marry an immigrant person, but it can track down a supposed « imposture ». I point this out here because we still do not know under which nationality Julian « Assange » is detained, nor of which nationality Stella Morris is or even where he is actually detained since the Belmarsh management refused to comment on this in a letter we obtained[4]. These doubts should be removed with the publication of their respective birth certificates authenticated by a legal, sworn authority of a sovereign state subject to international law after contradictory examination of the documents, containing their birth identities.

The prison governor has an obligation that is extremely important to us, should the ceremony take place in prison: to verify that the inmate is not married under duress.

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« If governors have concerns that a prisoner may be entering into a marriage or civil partnership under duress, this should be reported to the registrar or registration authority.

Forcing someone to marry against their will is a criminal offence under section 121 of the Anti-Social Behaviour, Crime and Policing Act 2014. »[5] (Section 4.7)

In effect, the prison warden is the guarantor of the exercise of the human rights of the person whose inalienable freedom has only been temporarily suspended for the duration of a sentence. He is therefore criminally responsible for ensuring that the detainee is not abused.

If Julian Assange is in Belmarsh, if his wedding ceremony is in Belmarsh, then the governor of the prison, to whom we have so many times sent our requests, must prove that this marriage was fully consented to and not sealed under any kind of duress.

We will hold him responsible.

How should a prison warden ensure that the marriage remains a public ceremony that any citizen can verify? On the one hand, by publishing his authorization, which thus acts as a « publication of marriage banns » containing the names of the future spouses and the place of the ceremony. On the other hand, he must allow « a reasonable number » of guests to participate in the ceremony in prison, including two witnesses, based on a list that the detained will have given him 3 months before. If the director refuses the entry of a guest, he must explain the reasons in writing.

And above all, the prison management must allow any person who might object to the marriage to express this opposition. Thus the « statement of marriage, » a form that serves as a « public bann » must be visible to « any public inspection » (section 7.8)

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« During this period some details from the notice will be available in the register office for public inspection to allow for any objection to be made ».[6]

Also, any person who wishes to object to the celebration marriage must be received and heard by the registry office even on the day of the ceremony.

« In the rare case that a person would like to object to the celebration of a marriage or civil partnership in prison before the day of the ceremony, it must be addressed to the director of civil status or to the authority in charge of registration.

« In the rare event of someone wishing to enter an objection to a marriage/civil partnership taking place in prison before the day of the ceremony, he or she should be referred to the Superintendent Registrar/ registration authority. If the person arrives at the prison on the day of the ceremony/registration, he/she should be allowed to speak to the Superintendent Registrar, officiating Registrar/ faith Chaplain » .[7] (section 8.9)

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If we learn through the press that Stella Morris is announcing her marriage to Julian Assange without providing any proof of consent other than a photo of herself in front of Belmarsh, we will be sure to come and demand that the governor of Belmarsh hears our formal opposition to this marriage as a human rights organization. We will tell him that there is a serious suspicion that a forced marriage has taken place against the will of Mr. Hawkins/Assange.

And we will ask him to provide evidence of Mr. Assange’s consent to this marriage only through a visit where we can hear him speak freely on the subject, free from any presence of an intimidating nature that might influence his words.

I recall that on February 13, 2020, when the citizen known as Julian Paul Assange returned to sit in the dock, he showed all the signs of a man who had just been abused and was afraid.

We will not be satisfied with a single video. Too many videos and photos of Julian Assange have been photoshopped, anti or post-dated for us to trust the professional image makers.

L’attribut alt de cette image est vide, son nom de fichier est notification-de-mariage-prison--1024x632.png.

[1]  https://www.legislation.gov.uk/ukpga/1983/32

[2] Karin Feuerstein-Prasser, « Alice von Battenberg, die schwiegermutter der Qeen, ein unkonventionnelles Leben, 2020, Piper Taschenbuch

[3] https://www.justice.gov.uk/downloads/offenders/psipso/psi-2016/psi-2016-14-marriage-prisonsers.pdf

[4]

L’attribut alt de cette image est vide, son nom de fichier est lettre-Belmarsh-2-novembre-debut-1024x576.png.
L’attribut alt de cette image est vide, son nom de fichier est Harding-lettre-signature-1024x576.png.

[5] « If Governors have concerns that a prisoner might be entering into a marriage or civil partnership under duress, this should be raised with the Superintendent Registrar or registration authority. Forcing someone to marry against their will is a criminal offence under Section 121 of the Anti-Social Behaviour, Crime and Policing Act 2014 »

[6] « During this period some details from the notice will be available in the register office for public inspection to allow for any objection to be made »

https://www.justice.gov.uk/downloads/offenders/psipso/psi-2016/psi-2016-14-marriage-prisonsers.pdf

[7] https://www.justice.gov.uk/downloads/offenders/psipso/psi-2016/psi-2016-14-marriage-prisonsers.pdf

Julian Assange is free!

All this legal device is really only for prisoners with sentences. Category A prisoners, convicted of blood crimes, can only get married in prison. Category B prisoners, sentenced to more than 5 years and likely to flee, can marry outside only after a thorough investigation of their intentions and the ability of the prison regime to accommodate the necessary security constraints. Category C and D prisoners may marry outside.

Not convicted persons are not barred from marriage, but they are encouraged from the outset to postpone their ceremony until after their remand, since their remand cannot exceed 3 months (Article 3.3).

Since the citizen known as Julian Paul Assange should, in view of the last hearing, be entirely free of his movements and choices, why doesn’t he get married publicly as every citizen has the right and duty to do? Why doesn’t Stella Morris demand that the man she claims to want to marry be released so that the wedding can be public, in the presence of all those who worked for his release, his friends, his family?

Since the cost of a ceremony in prison is borne by the prisoner, it is more interesting for the defendant to organize his wedding outside, which he will not fail to obtain, the practice of the English courts being to grant bail as often as possible to prisoners with a family and a stable address. I was able to verify this by attending many times the hearings of Poles awaiting extradition who systematically obtained a conditional release as long as a person undertook to provide them with an address and the bail.

And who would prefer to get married in prison? No one. Especially if young children are to be present. What parent can forbid children to attend their wedding ceremony in a friendly and joyful place or not wish their presence there?

Normally Julian Assange is not convicted. Normally Julian Assange is not even in remand detention: no one has ever been in England kept in pre-trial detention as long as he has: 25 months! More than two years! Never seen since the Ancien Régime, the Middle Ages to be exact! The regression of individual rights in the Assange case is as spectacular as the regression of our rights to decide about our bodies since the covid dictatorship was imposed on us!

Normally, Julian Assange is in fact completely free since he was released from all charges by Judge Baraitser at the end of the extradition trial on January 4. The judgment document states in full: « I order the discharge of Julian Paul Assange pursuant to section 91(3) of the EA 2003″[1]!

L’attribut alt de cette image est vide, son nom de fichier est jugement-phrase-finale--1024x564.png.

The possibility of appealing this decision does not exist in the 2003 extradition treaty signed by Great Britain and the United States. So why is Julian Assange not really free, effectively?

Why don’t we see him in the flesh, hear his voice telling us himself what he thinks and what he wants?

Who holds him captive and for what reason? Why does Stella Morris never tell him that he is legally free and cannot be in a prison where only real offenders serve real sentences? Why doesn’t she ever speak out against this illegal incarceration in secret? Why does she never demand the immediate release of the so-called father of her children? « 

Why have we never seen a credible photo of Stella Morris with Julian Assange and their children together? How can we believe that they are a couple when the media shows as proof of Morris’s claims, excerpts from surveillance camera videos, stolen photos where we only see two not very identifiable silhouettes? Why doesn’t Stella Morris object to the illegal publication of these stolen images showing the alleged intimacy of her couple?

How can we believe that she was daily with Julian Assange Hans Crescent Street for 7 years in a married life and that she has no single photo of them together to the point that the only photo of this « couple » is a faked photo allegedly from 2012 because it was taken in the street? The two photos of Julian Assange holding a baby in his arms are neither proof of his paternity nor proof of Stella Morris’ maternity nor proof of their relationship: they are photos of a man with an unidentified baby in his arms, that’s all.

How can we believe that Julian Assange does not want to speak to the public other than through the clumsy words of a woman who changes her name 3 times in the space of a year?

How can we believe that a photo of Stella Morris alone in front of Belmarsh can be proof of her marriage to Julian Assange?

Because a photo of a woman in front of Belmarsh prison is not proof of marriage to Mr. Julian Assange. Fact is that I too can say that I married Julian Assange because I too have photos of myself in front of Belmarsh prison!

L’attribut alt de cette image est vide, son nom de fichier est Monika-Belmarsh-.jpg.

  1. https://www.judiciary.uk/wp-content/uploads/2021/01/USA-v-Assange-judgment-040121.pdf

Julian Assange, un mariage forcé et au secret?

Monika Karbowska

Depuis le 1 juin le battage médiatique autour du mariage prochain de Julian Assange a commencé. Ce 1 juin la femme qui se fait appeler tantôt Stella Morris tantôt Sara Gonzalez Devant a séjourné à Paris à l’invitation d’un collaborateur du ministre macroniste Dupont Moretti. Elle a été photographiée par moult photographes de médias maintream et s’est affichée vêtue d’un masque dissimulant son visage avec des leaders politiques de gauche. Elle n’a toutefois pas rencontré de militants qui ont lutté pour la libération de Julian Assange et ces militants ont été interdits de séjour à l’Université d’Assas où elle tenait sa conférence.

Maintenant cette femme annonce son prochain mariage avec Julian Assange dans la prison de Belmarsh. Depuis, un nombre incalculables de grands médias, tous membre du Trusted News Initiative[1], sorte de cartel de propagande occidentale, répercutent ses paroles et sa photo devant le mur de la prison à Thamesmead en compagnie de deux petits enfants blonds.

Le mariage n’est pourtant pas un show médiatique où l’on se met en scène pour raconter ce qu’on veut.

Le mariage un acte juridique qui engage deux personnes vis-à-vis de la société, qui donne certains droits et un nombre important de devoirs. Le mariage est un acte civil qui a des conséquences juridiques précises, dépendantes de la culture de chaque société. Dans les systèmes juridiques européens issus du christianisme et laïcisés, le mariage crée un système d’obligations d’entraide et de soutien mutuel entre les deux personnes, donne une filiation automatique aux enfants nés de cette union, peut instaurer une communauté de biens avec droit à l’héritage. Un conjoint est prioritaire pour recevoir les informations sur la santé de son partenaire et même de prendre des décisions le touchant, lorsque son partenaire n’en est pas capable pour cause de maladie ou d’autre incapacité.

Pour être clair, si Julian Assange est marié avec Stella Morris, et s’il est interné dans un hôpital psychiatrique, c’est Stella Morris qui sera notre unique interlocutrice à son sujet et c’est elle qui prendra les décisions le concernant. Elle restera son « gatekeepper », gardienne de porte d’entrée, rôle qu’elle joue déjà publiquement alors qu’il est en captivité.

Il est flagrant que Stella Morris parle continuellement à la place d’Assange qui ne s’est plus exprimé publiquement depuis le 19 mai 2017 et que sa dernière lettre signée vaguement « JPA » est parvenu à des militants Gilets Jaunes le 2 novembre 2019, il y a presque deux ans.

Depuis, personne n’a reçu de lettre signée du nom de « Julian Assange ». Personne ne l’a entendu s’exprimer publiquement, sauf nous qui étions présents au procès du 21 octobre 2019 au cours duquel il a pu prononcer une seule petite phrase sur les « psychologues qui sont entrés dans sa vie intérieure» et sur le vol du « DNA children » (« ADN d’enfants » – ses enfants ? enfants vrais ou « enfants informatiques», c’est à dire logiciels crées par lui ? Nous ne le savons pas).[2]

Nous, militants de Wikijustice, nous l’avons aussi VU s’exprimer dans la salle de la Woolwich Court le 27 février 2021, crier même avec véhémence, nous l’avons vu nous saluer, mais nous n’avons pas pu l’entendre car les organisateurs du show pseudo-juridique avaient coupé les micros et que la vitre blindée entre la galerie du public et la salle nous empêchait ainsi d’entendre les sons de la salle. [3]

Alors que Julian Assange ne s’est toujours pas exprimé au sujet de ce mariage et de cette relation, Stella Morris parle à sa place depuis plus d’un an.

Personnellement tant que je ne verrai pas et que je n’entendrai pas Julian Assange s’exprimer librement sur cette relation et ce projet de mariage, ce mariage restera une fiction, un acte non valable juridiquement, un acte illégal.

Ce mariage sera la continuité médiatique, la mise en scène de la captivité, au secret, illégale de Julian Assange.

J’ai lutté pendant des années avec mes amies féministes contre les mariages forcées et arrangées de femmes et de petites filles, je ne vais pas accepter ce que je considère comme un mariage forcé et secret d’un homme maintenu en captivité alors que selon le jugement à l’issue de la dernière audience du 4 janvier 2021, il devrait être libre.

Car comme le mariage est un acte juridique sérieux, la cérémonie qui engage les deux personnes à prononcer un consentement libre pour cet acte doit être publique. Elle ne peut pas être effectuée au secret et répercutée uniquement par des médias avec des arrangements complices, par de paroles de tierces personnes dont l’identité n’est pas clairement établie, par des photomontages grossiers, plus ou moins bien truqués.

Dans le dernier documentaire produit par ARTE Stella Morris justifie le silence d’Assange par le fait « qu’il lutte pour survivre en ce moment ». Donc Assange serait mourant et l’urgence pour elle est de se marier avec lui, pas de tout faire pour l’emmener à l’hôpital, le soigner, le sortir de captivité ? On ne se marie pas avec un mourant car il n’est pas en état de donner son consentement. Le mariage avec un mourant, ou gravement malade, est d’autant plus un mariage forcé, donc un mariage frappé de nullité.

Si Assange est mourant, alors le directeur de prison en est responsable juridiquement et se retrouvera sous le coup d’une plainte pour homicide, de même que tous ceux qui manipulent le nom d’Assange en jouant la comédie de ce mariage illégal : Stella Morris, John Shipton, Gabriel Shipton et tout ceux qui participent à la diffusion de ce storytelling.

Examinons quelles sont les conditions d’un mariage valide dans un système juridique occidental et quelles sont donc les conditions pour que le mariage de Julian Assange soit un acte civil légal et non pas une mise en scène truquée.

En Angleterre c’est la loi de 1949 amendée qui régit le mariage. Elle est aussi précise au sujet de la publicité du mariage et du consentement que les autres systèmes juridiques européens. Le couple doit déposer sa notification de mariage au registre d’état civil contenant toutes les informations légales – noms, adresse, professions, nationalité, attestation de non-bigamie, de divorce ou certificat de décès pour les veufs. Une période de 28 jours doit s’écouler pendant laquelle toute personne qui a une objection face à ce mariage peut se manifester. Les bans sont publiés à l’issue de cette période et ils sont publics. Dans l’Eglise anglicane, le prêtre lit les bans lors de la messe, ce qui est important car seule une cérémonie anglicane a la même valeur juridique qu’un mariage civil. Les citoyens d’autres confessions doivent par contre, en plus de leur cérémonie religieuse, effectuer un célébration civile.

Dans le droit britannique comme ailleurs en Europe, le mariage forcé est un crime. Toute personne qui a connaissance d’un mariage forcé doit avertir en urgence la police ou le procureur[4].

Examinons maintenant la situation de Julian Assange au regard de la Loi sur le mariage en Angleterre. Voici les points les plus importants :


[1] Trusted News Initiative (TNI) to combat spread of harmful vaccine disinformation and announces major research project – Media Centre (bbc.com)

[2] Comment traverser les Murs – de la « Dark place » à une rencontre incroyable: Le procès de Julian Assange le 21 octobre 2019 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[3] Procès de Wikileaks ou procès de Julian Assange? Lundi 24 février 2020 – le tribunal du « Qui le plus fort gagne » – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Procès de Wikileaks ou procès de Julian Assange? Mardi 25 février 2020 – Violences en réunion – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Révolte à la Woolwich Court le 26 et 27 février 2020 – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[4] https://www.rocketlawyer.com/gb/en/quick-guides/getting-married

L’identité des époux

Nul ne peut se marier sous un faux nom.

Pour se marier il faut produire un acte de naissance original. L’acte de naissance doit comporter le nom de naissance, prénom et nom de famille ainsi que toutes les modifications d’identité apportées depuis – changement de nom par adoption, mariage, décision de justice ou naturalisation. Les noms des parents doivent figurer en toutes lettres. Ces noms doivent être publics : on doit publier des bans publics, annonces de la volonté de se marier, comportant les vrais noms de naissances authentiques, correspondant à leurs ascendants, paternel et maternel, et ayant fait l’objet d’une déclaration administrative au moment de la naissance (Lieu, date exacte, heure) des futurs époux. Même dans les systèmes non laïcs dans lesquels un mariage concordataire a valeur de mariage civil, les noms des futurs époux doivent être annoncés publiquement, par écrit et oralement lors des messes dans les églises.

Or, nous savons que Stella Morris est un pseudonyme que cette femme utilise à la place de son vrai nom – elle l’indique elle-même dans les médias. Certaines sources lui attribuent un troisième nom, Smith Robertson[1]. Nous savons aussi qu’elle n’est pas avocate et n’est pas inscrite au barreau britannique sous aucun de ses trois noms. En outre elle n’est pas diplômée de droit. J’ai analysé son mensonge concernant son identité et sa profession dans mes deux articles et Wikijustice dans notre plainte internationale.

Fin de partie romantique de l’affaire Julian Assange? 1ère partie – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Fin de partie romantique de l’affaire Julian Assange? 2ème partie – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

The Assange case – Investigation Report and Complaint of Wikijustice Julian Assange – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

Page 96-106

Nous avons aussi demandé dans notre 10ème demande de libération aux autorités judiciaires et politiques de Grande Bretagne de faire la lumière sur l’identité réelle de Stella Morris et également celle de l’homme connu sous le nom de Julian Assange.

(5) Release Request 10 of political prisoner Julian Paul Assange | LinkedIn

Pour prouver qu’elle s’est vraiment mariée à Julian Assange, cette femme devra publier le certificat de mariage comportant son vrai nom et la preuve que ce nom est bien le sien – acte de naissance ou pièce d’identité pour que les militants qui ont tant soutenu Julian Assange puissent lui faire confiance en tant qu’épouse légitime et partenaire ayant des obligations vis-à-vis de son conjoint.

Pour l’identité de Julian Assange, la question se pose également. Victime d’emprisonnement arbitraire en captivité secrète comme un otage du temps de l’Ancien Régime, l’homme que nous avons vu dans les audiences du procès truqué à la Westminster Court à Londres, de septembre 2019 à octobre 2020, a certes « confirmé » son identité en début de chaque audience mais il l’a toujours fait d’une voix mal assurée, hésitante. Il était pendant les mois de de l’automne-hiver 2019-2020 visiblement sous l’emprise de drogues et de médicaments, ses gestes trahissaient une souffrance qui était un signe de conséquence de la torture subie, comme le médecin de Wikijustice l’a démontré dans ses rapports[2].

Que valent alors des confirmations d’identité sous l’emprise de la torture, dans une cour ou les droits de l’homme les plus élémentaires sont violés ?

Des documents parus sur des sites hispanophones et probablement fuités de la mission diplomatique de l’Equateur nous ont montré à quel point le nom de famille « Assange » est sujet à caution[3].

Parmi ces documents signés par des diplomates équatoriens et relatifs à sa demande de nationalité équatorienne par l’homme connu sous le nom de « Julian Assange », page 53, nous trouvons une copie de registre de naissance issue de Brisbane, signée par un certain Alistar Douglas Dodds le 19 août 1996 et certifiée conforme par le High Governorate de l’Australie à Londres en août 2017. La première incongruité est que pour une demande de nationalité il faut toujours présenter un extrait d’acte de naissance de moins de 3 mois, or ici le requérant présente ici un document vieux de 19 ans. L’autorité australienne a bizarrement certifié conforme ce vieux document au lieu d’exiger la présentation d’un extrait d’acte de naissance de moins de 3 mois.

Mais surtout on y voit que cet acte de naissance ne comporte pas le nom d’un père et que le nom de la mère est Christine Ann Hawkins. Par conséquent, l’enfant né le 3 juillet 1971 ne peut porter que le nom de la mère et s’appeler donc Hawkins. John Shipton ne figure aucunement sur ce document ni aucun autre homme d’ailleurs. L’encadré intitulé « parents: père » situé en premier, avant le nom de la mère comme il se doit dans une société patriarcale et patrilinéaire qu’était l’Australie de 1971, est vide.

Aucun homme n’a donc reconnu « Julian Paul » née de Hawkins comme son fils.  La légitimité d’un certain John Shipton à parler au nom de Julian Paul Hawkins aka« Assange » n’existe pas, d’autant plus que l’homme que j’ai vu à la Westminster Court, à la Woolwich Court et à la Old Bailey qui s’est présenté comme « Julian Assange » n’a jamais fait aucun signe de connivence avec John Shipton, ne l’a pas salué ni n’a cherché à lui parler.

Même le storytelling de Wikipedia finit par admettre que le nom de famille original de Julian « Assange » est bien Julian Paul Hawkins.

Par ailleurs, aucun des documents certifiés conforme par le consulat de l’Equateur, dont la déclaration sur l’honneur de Julian Assange et sa demande de la nationalité équatorienne ne mentionnent de mariage et encore moins d’enfant. Julian Assange se présente sur différents documents plusieurs fois comme célibataire et sans enfants. Ceci est en flagrante contradiction avec le discours de Stella Morris prétendant que les enfants qu’elle expose dans les médias sont les enfants d’Assange nés en 2016 et 2019. Le nom de l’enfant né en 2016 aurait dû figurer dans les documents d’identité d’Assange utilisé par la mission diplomatique de l’Equateur si cet enfant avait été le sien et reconnu par lui. Mais ce n’est pas le cas, j’en déduis donc encore plus que les enfants que Stella Morris nous montre n’ont pas comme père Julian Assange. Qu’elle raconte une fois de plus un mensonge, tout comme elle ment sur son identité et son métier.

Dans sa demande de nationalité équatorienne Julian Paul déclare être né sous le nom de Julian Paul Hawkins, (page 35) donne le numéro de son passeport australien (M5562431 – mais le passeport publié comporte un numéro noirci et illisible page 56) et explique dans une déclaration sur l’honneur (page 46) pourquoi le nom établi sur son passeport n’est pas son nom de naissance figurant sur son certificat de naissance.

Cette attestation sur l’honneur est établie le 5 septembre 2017 et validée conforme par Jorge Vantroi Moreno Fierro, Consul de la République de l’Equateur à Londres. Ce faisant, en certifiant conforme ce document, le Consul de l’Equateur lui donne FORCE de LOI et engage la responsabilité de l’Etat de l’Equateur dans l’établissement d’un Etat civil de la personne. Julian Assange y déclare que sa mère au moment de sa naissance « est alors appelée Christine Hawkins » et que le « nom qui lui est attribué dans le registre des naissances, des mariage et des décès du Queensland » est Hawkins.

« Mon nom, tel qu’il fut enregistré était à ce moment là Julian Paul Hawkins » – déclare Julian Paul « Assange », en une formule alambiquée qui suggère que le nom qu’il porte ne lui a pas été pas donné par sa mère à une époque où les mères célibataires et les enfants naturels étaient discriminés dans tout l’Occident. Cette phrase sonne comme si Hawkins avait adopté un enfant dont le nom est déjà Julian Paul Hawkins et non pas comme si elle donnait son nom de famille à son enfant né hors mariage de père inconnu.

« Je fus connu par ce nom qui est le nom de jeune fille de ma mère les premières années de mon enfance » signe « Julian Paul Assange » dans sa déclaration. Ce qui est étrange c’est qu’aucune annotation de changement de son nom ne figure sur son acte de naissance certifié en 2017. Tout porte à croire qu’il pourrait porter toujours aujourd’hui CE NOM de Hawkins, si cet acte de naissance publié est bien authentique.

« Peu après ma mère s’est mariée et a adopté son nom de mariage et a été changée en Christine Assange » – le déclarant ne donne cependant aucune date et le consulat ne lui demande aucune preuve pour vérifier ses dires. Pourtant il s’agit ici d’une demande de nationalité et pour cela il est indispensable d’établir une filiation avec certitude afin de ne pas attribuer à de nationalité à des personnes dont l’identité est incertaine. Or, aucun document ne porte ici le nom de Christine Assange, uniquement Christine Hawkins, et le consul ne demande pas de preuve de cette identité et de ce mariage, ce qui constitue déjà en soit une sorte de faute professionnelle.

« Moi aussi j’ai adopté le prénom de mon beau père sans qu’il existe de processus formel d’adoption et ou un processus de changement de nom et depuis je suis connu comme Julian Paul Assange ». dit le demandeur de nationalité équatorienne en septembre 2017.

Naturellement un tel phénomène est invraisemblable dans la vraie vie des sociétés bureaucratisée dans lesquelles nous vivons. Sans acte d’adoption ou de reconnaissance de paternité, il est impossible légalement d’utiliser dans les actes d’état civil le nom du mari de sa mère. Des sociétés peuvent accepter qu’un « beau-père » ait un rôle à jouer informel dans la vie courante d’un enfant, comme aller le chercher à l’école, mais pour tout acte juridique une preuve écrite du lien de l’homme avec l’enfant doit être sanctionnée par une autorité juridique. Et ce lien, cette autorité paternelle, ne s’acquiert pas par simple déclaration.

Qui a donc donné au petit Hawkins le nom d’Assange ? Le récit du requérant n’est pas clair à ce sujet et aucune date n’y figure. Il n’est pas possible pour un adulte de prendre comme nom celui de son beau-père autrement que comme pseudonyme, si aucun acte légal d’adoption ou de reconnaissance n’est fait.

La phrase suggère donc que « Assange » est un pseudonyme, et ce d’autant plus que le Consul équatorien ne dispose d’aucune preuve de l’existence de M. Assange beau-père – ni état civil, ni certificat de mariage ni copie d’une pièce d’identité. Il n’en demande pas non plus à M. Hawkins devenu magiquement Assange et en cela il valide l’usage d’un pseudonyme comme d’un nom dans un Etat civil. En fait, n’ayons pas peur de le dire, il valide juridiquement l’usage d’un faux nom.

« J’ai utilisé ce nom dans le système éducatif, dans le système financier ou d’autres documents légaux, les documents bancaires et le permis de conduire » déclare Julian Paul Hawkins, même si on n’a jamais pu voir une carte bancaire à son nom et tout dans le récit de sa vie montre qu’il ne possède ni diplôme d’une école ni de permis de conduire. L’Etat équatorien ne lui demande pas ce genre de preuves ce qui est pour le moins étrange.

« Au début des années 90 j’ai effectué la demande de mon premier passeport. Celui-ci a adopté un autre nom à travers l’usage et l’association ».

Cette notion d’adoption d’un pseudonyme par « l’usage et l’association » est légalement impossible dans les sociétés bureaucratiques occidentales. Si une autorité établit un passeport non pas sur la base du nom de naissance légal mais sur la base d’un pseudonyme et que des banques et des écoles font de même, elles établissent un faux.

La loi australienne établit pourtant clairement que le nom apparaissant sur la demande de passeport doit être exactement le même que sur l’acte de naissance complet. Si on souhaite changer de nom, en Australie comme en Europe, on doit avoir des raisons valables pour le demander et ce changement doit être inscrit dans le registre territorial des naissances, décès et mariage[4]. L’acte de naissance de Julian Paul Hawkins certifié authentique par l’Australie en 2017 montre bien qu’aucun changement officiel de nom n’a eu lieu et que Hawkins ne s’appelle donc pas Assange. S’appelle-t-il Hawkins ?

Quel est donc ce passeport australien qui est publié sur internet et qui est censé être la pièce d’identité officielle de l’homme connu sous le nom de « Julian Assange » ? Serait-ce un faux ?

Ce serait alors un faux réalisé par l’Etat australien lui-même… Cette hypothèse pose la question du fonctionnement visiblement anarchique de l’Australie, pourtant Etat du Commonwealth britannique censée être un Etat de Droit démocratique.

« Ainsi comme appliqué dans mon premier passeport et livré par le Ministère des affaires extérieurs australien DFAT, avec l’original de mon certificat de naissance au nom de Julian Paul Hawkins je joins l’attestation comme quoi j’ai adopté le nom de Julian Paul Assange par l’usage et l’association » conclut le document du 5 septembre 2017 – On ne peut être plus clair sur le fait que le nom « Assange » est un pseudonyme adopté « par usage ».

De fait, le certificat de naissance reste au nom de Julian Paul Hawkins, mais l’Etat Australien ne fait pas de difficulté pour renouveler le passeport de Julian Assange sous son pseudonyme, en violation de ses propres lois. Il permet ainsi à l’Etat de l’Equateur de valider ce nom et malgré sa contradiction flagrante avec le seul document d’état civil présenté, le certificat de naissance. L’Australie joue un jeu trouble dans la création d’une fausse identité pour son ressortissant le plus illustre et le plus controversé.

Quels sont donc les documents qui serviront à Julian Paul Hawkins pour se marier aujourd’hui ? Un acte de naissance à ce nom ou un passeport australien édité en 2017 au nom de Assange ? Et lequel des deux documents sera vrai ? Y en- a-t-il seulement un de vrai ?

Pour prouver que « Stella Morris aka Sara Smith Robertson aka Sara Gonzalez Devant » et « Julian Paul Hawkins aka Assange » se sont bien mariés il faudrait que les agents qui dirigent la cérémonie prouvent la véritable identité des deux personne et publient ces preuves.

Nous avons besoin de ces preuves pour être certains que ce mariage est vrai et non truqué, que ce mariage n’est pas un mariage forcé, car en tant qu’association de défense des droits de l’homme nous avons défendu et défendons les droits de cet homme grand, mince, au cheveux blancs, aux traits particuliers et au regard triste que nous avons vu dans les 3 tribunaux londoniens. Nous avons légalement le pouvoir et le devoir de le faire car il a envoyé un SOS à un de nos médecins. Il devient extrêmement urgent de déterminer l’identité de naissance officielle du citoyen connu sous le nom d’Hawkins ou Assange et d’en apporter la preuve irréfutable car les organisateurs du procès nous ont interdit de parler à cet homme enfermé dans la cage de verre du tribunal malgré nos efforts et nos demandes. Nous n’avons donc pas pu lui demander comment il s’appelle vraiment.

Il est important pour SES droits que nous puissions savoir si ce mariage n’est pas forcé afin d’être certains qu’il ne sera pas prisonnier d’une personne, son épouse, qui pourra le cas échéant avoir la connaissance exclusive d’informations touchant sa santé et qui pourra prendre ses décisions en son nom comme par exemple le placer dans un hôpital psychiatrique. Nous DEVONS connaitre son vrai nom pour pouvoir le défendre efficacement !


[1] https://www.illustre.ch/magazine/stella-morris-et-julian-assange-on-adorerait-vivre-en-suisse

https://www.fr24news.com/fr/a/2020/09/la-mere-des-deux-enfants-de-julian-assange-met-en-garde-contre-le-sort-du-fondateur-de-wikileaks.html

[2] https://www.linkedin.com/pulse/wjja-third-medical-report-julian-assange-being-véronique/

https://www.linkedin.com/pulse/wjja-second-medical-report-political-prisoner-julian-paul-véronique/

https://www.linkedin.com/pulse/rapport-médical-du-prisonnier-politique-julian-paul-par-véronique/

[3] Documents Diplomatiques équatoriens sur l’identité de Julian Assange – Liberté pour Julian Assange – Monika Karbowska (monika-karbowska-liberte-pour-julian-assange.ovh)

[4] « The names appearing in an Australian travel document should be exactly as appears on the person’s cardinal document. For the purposes of passport applications the applicant’s cardinal document is the person’s: Original full Australian birth certificate; or Original Australian Citizenship Certificate. The person’s name appearing on these documents is also known as the person’s base name. When a person wishes to include in their travel document a name other than a name on their cardinal document, then this must be supported by acceptable evidence of a change of name, see .

Evidence of name change.A person who was born in Australia or resides in Australia, should change one’s name through an Australian State or Territory Registrar of Births, Deaths and Marriages (RBDM), and provide a name change document from RBDM confirming their change of name. »

Names and name change | Australian Passport Office (passports.gov.au)

Le mariage dans les documents légaux britanniques

Dans les hôpitaux

Se marier est un droit garanti par la Déclaration Universelle des Droits Humains, la Convention Européenne des Droits Fondamentaux et par la Loi britannique sur le mariage datant de 1949 modifiée plusieurs fois dont en 1983.

La loi sur le mariage de 1983 qui amende la loi de 1949[1] organise l’exercice du droit au mariage de personnes qui sont immobilisées dans un lieu fermé : malades dans des hôpitaux, malades à domicile, détenus en résidence surveillées et détenus en prison. Ce qui est intéressant est qu’elle prévoit ainsi les conditions de la publicité du mariage et de l’exercice du consentement y compris dans ces conditions. Un document y est essentiel : un certificat médical public expliquant pourquoi cette personne ne peut exercer son droit au mariage autrement que dans ce lieu d’enfermement qui est aussi son domicile (confiné à domicile – « house-bounded »). Ce certificat essentiel doit être fourni à l’état civil 14 jours avant la notification de l’intention de se marier donnée par les futurs époux. Ce document fait alors parti des bans publics avec les autres documents d’identité prévus par la Loi de 1949.

C’est l’office d’état civil qui est alors responsable de la publicité du mariage, mais l’institution dans laquelle réside la personne « confinée » est responsable de la réalité de de son consentement. Il s’agit alors de la direction des hôpitaux, des hôpitaux psychiatrique et aussi des prisons.

Si la personne est trop malade, sont consentement n’est pas valide et le mariage est nul. C’est bien pour cela que des proches, des associations de défenses de droit de l’hommes, des citoyens doivent pouvoir vérifier si la personne enfermée peut réellement exercer son consentement et qu’elle n’a pas été soumise à un mariage forcé. Trop de personnes ont été enfermées dans des institutions psychiatriques pour des raisons politiques ou par des proches malveillants pour captation d’héritage.

Les Winsdor-Mountbatten ont bien emprisonné dans des hôpitaux psychiatriques en Suisse et en Allemagne une de leur membres, Alice von Battenberg, à l’âge de 49 ans pendant plusieurs années après avoir enlevé ses quatre filles et son fils. Pourtant l’histoire d’Alice von Battenberg montre bien qu’elle était tout sauf malade mentale, puisque pendant la seconde guerre mondiale elle a participé à la Résistance en Grèce, effectué plusieurs voyages en Europe occupée et a été distinguée comme Juste Parmi les Nations[2].

Si Julian Assange est dans un hôpital ou un hôpital psychiatrique, nous devons le savoir, connaitre son adresse et aussi les raisons médicales de son internement. Nous devons pouvoir demander à lui rendre visite pour vérifier nous même si ses droits sont respectés.

Stella Morris le présente comme malade, mourant. Il est peut-être déjà dans un hôpital psychiatrique, peut-être est-il déjà décédé. Après tout cela fait presque 1 an qu’on ne l’a pas vu vivant – je l’ai vu la dernière fois vivant à la Old Bailey le 9 septembre 2020. Comment Stella Morris peut-elle nous faire croire que Julian Assange donne son consentement à un mariage avec elle alors qu’il est si malade qu’il est mourant ? Comment pourrions nous croire à ses paroles sans exiger de voir nous même dans quel état psychique et physique se trouve Julian Assange ?

Comment pourrions-nous NE PAS faire d’objection à un tel mariage : une cérémonie secrète avec un homme mourant et interné ? Une association de défense des droits de l’homme ne peut pas accepter un tel scénario.

Un homme interné dans un hôpital psychiatrique au secret est victime d’un emprisonnement illégal. Un mariage dans ces conditions ne peut être qu’un mariage forcé, donc un crime et une violations des lois. Si Julian Assange est dans cette situation nous nous opposons fermement à un tel mariage.

En prison

Le document PSI 14/2016 « Mariage of prisoners and civil partnership registration » (« Mariage de détenus et enregistrement de pacte civil ») du National Offender Management Service (ou Her Majesty Prison and Probation Service- le Service de Gestion des Prisons et de Probation) organise les modalités d’exercice du droit au mariage en prison[3].

Nous y apprenons que chaque détenu peut se marier à l’intérieur de la prison et certains le peuvent aussi à l’extérieur, sous réserve de remplir les conditions de sécurité qui varient selon leur statut et la durée de leur peine. La procédure est très simple : le détenu et son partenaire remplissent un formulaire notifiant à la direction de la prison leur intention de se marier. Celle-ci a 3 mois pour répondre si et à quelles conditions de sécurité (escorte policière du prisonnier) elle autorise le tenue de la cérémonie à l’extérieur de la prison. Si la sortie n’est pas autorisée, le mariage doit se tenir à l’intérieur de la prison. Il n’est pas possible pour la direction de la prison de s’opposer au mariage d’un détenu. Le directeur de prison a en outre des devoirs précis vis-à-vis du détenu pour lui permettre l’exercice de ses droits.

Il doit veiller à ce que le détenu puisse fournir les attestations nécessaires à l’accomplissement de l’acte juridique du mariage, c’est-à-dire ses actes de naissances, l’attestation de non-bigamie que tout un chacun doit aussi fournir pour son mariage dans la vie à l’extérieur, une adresse à l’extérieur sur l’acte de mariage si on veut dissimuler le fait que celui-ci a eu lieu en prison.

En outre la direction de la prison doit s’assurer de la présence de représentants religieux pour la cérémonie religieuse et d’un officier d’état civil. En effet, seul le mariage religieux anglican possède la qualité d’un mariage civil, toutes les autres cérémonies religieuses nécessitent la garantie d ‘un officier d’état civil laïc en sus. Il est important de le souligner alors que Stella Morris clame que Julian Assange aurait sollicité un prêtre catholique pour leur mariage : nous savons maintenant qu’un certificat de mariage catholique établit dans une prison britannique n’est pas valable juridiquement s’il n’est pas contre-signé par un officier d’état civil laïc. Si Stella Morris se marie en présence d’un prêtre catholique, nous sommes en droit de lui demander de publier le certificat de mariage signé par un officier d’état civil anglais. Un certificat catholique ne sera jamais la preuve de validité d’un mariage en Angleterre anglicane. La cérémonie catholique restera une affaire privée. Le mariage ne sera pas officiel.

Enfin, la direction de la prison doit s’assurer que l’acte de mariage est bien parvenu aux époux. Un des dispositifs qui fragilise les droits des détenus est le devoir de la direction de signaler le mariage d’un détenu « soumis aux lois de l’immigration » à l’autorité chargée de l’immigration. En principe, la direction ne peut pas refuser le mariage à un « sans papier » mais elle peut en revanche traquer un supposé « mariage blanc », ou « imposture ». Je le souligne ici parce que nous ne savons toujours pas sous quelle nationalité Julian « Assange » est détenu, ni de quelle nationalité est Stella Morris ni même où il est réellement détenu puisque la direction de Belmarsh s’est refusée à tout commentaire le concernant dans une lettre que nous avons obtenue[4]. Ces doutes devraient être levées avec la publications de leurs extraits d’actes de naissance respectifs authentifiés par une autorité légale, assermentée, d’un état souverain sujet de droit international après examen contradictoires des documents, contenant leurs identités de naissance.

Le directeur de la prison est soumis à une obligation extrêmement importante à nos yeux, au cas ou la cérémonie aurait lieu en prison : vérifier que le détenu n’est pas marié sous la contrainte.

« Si les gouverneurs ont des inquiétudes quant au fait qu’un détenu puisse contracter un mariage ou un partenariat civil sous la contrainte, il convient d’en faire part au directeur de l’enregistrement ou à l’autorité d’enregistrement.

Forcer quelqu’un à se marier contre sa volonté est une infraction pénale en vertu de l’article 121 de la loi de 2014 sur les comportements antisociaux, la criminalité et le maintien de l’ordre »[5]. (article 4.7)

En effet, le directeur de prison est le garant de l’exercice des droits humains de la personne dont la liberté inaliénable n’a été que provisoirement suspendue le temps d’une peine. Il est donc responsable pénalement que le détenu ne soit pas victime d’abus.

Si Julian Assange est à Belmarsh, si la cérémonie de son mariage se passe à Belmarsh, alors le gouverneur de la prison auquel nous avons tant de fois envoyés nos requêtes, doit prouver que ce mariage a été pleinement consenti et non pas scellée sous la contrainte quelle qu’elle soit.

Nous l’en tiendrons pour responsable.

Comment un directeur de prison doit-il s’assurer que le mariage reste une cérémonie publique dont tout citoyen peut vérifier la validité ? D’une part par la publication de son autorisation qui fait ainsi office de « publication de bans de mariage » comportant les noms des futurs époux et le lieu de la cérémonie. D’autre part, il doit accorder la possibilité à « un nombre raisonnable » d’invités de participer à la cérémonie en prison, et notamment de deux témoins, sur la base d’une liste que le détenu lui aura donné 3 mois auparavant. Si le directeur refuse l’entrée d’un invité, il doit en expliquer les raisons par écrit.

Et surtout, la direction de la prison doit permettre à toute personne qui pourrait faire objection à ce mariage de manifester cette opposition. Ainsi la « notification de mariage », formulaire faisant office de « ban public » doit être visible pour « toute inspection publique » (article 7.8)

« Pendant cette période, certains détails de la notification seront disponibles au bureau d’enregistrement pour une inspection publique afin de permettre toute objection »[6].

De même, toute personne qui souhaiterait s’opposer à cette célébration de mariage doit être reçue et entendue les autorités de l’état civil y compris le jour même de la cérémonie.

« Dans le cas rare où une personne souhaiterait s’opposer à la célébration d’un mariage ou d’un partenariat civil en prison avant le jour de la cérémonie, elle doit être adressée au directeur de l’état civil ou à l’autorité chargée de l’enregistrement.

Si la personne arrive à la prison le jour de la cérémonie/de l’enregistrement, elle doit être autorisée à parler au Superintendant de l’état civil, à l’officier d’état civil officiant/à l’aumônier religieux ». (article 8.9)[7]

Si nous apprenons par voie de presse que Stella Morris annonce son mariage avec Julian Assange sans apporter d’autre preuve du consentement du captif qu’une photo d’elle-même devant Belmarsh, nous ne manquerons pas de venir pour exiger de la part de M. le gouverneur qu’il entende notre opposition formelle à cet état de fait en tant qu’association de défense de droits de l’homme et de M. Assange en particulier. Nous lui signifierons qu’une suspicion sérieuse existe qu’un mariage forcé a eu lieu contre la volonté de M. Hawkins/Assange.

Et nous lui demanderons d’apporter la preuve du consentement de M. Assange à ce mariage uniquement par une visite au cours de laquelle nous pourrons l’entendre s’exprimer librement sur le sujet, en dehors de toute présence de nature intimidante pouvant influencer ses propos.

Je rappelle que le 13 février 2020, lorsque le citoyen connu sous le nom de Julian Paul Assange est revenu s’asseoir dans le box des accusés, il présentait tous les signes d’un homme qui venait d’être maltraité et qu’il avait peur.

Nous ne nous contenterons pas d’une simple vidéo. Trop de vidéos et de photos de Julian Assange ont été truquées, photoshopées, anti ou post-datées pour que nous fassions confiance aux faiseurs d’images professionnels.

Julian Assange est libre !

Toute ce dispositif juridique ne concerne en réalité que les détenus condamnés à des peines. Les prisonniers de catégorie A, condamnés pour des crimes de sang, ne peuvent se marier qu’en prison. Ceux de catégorie B, condamnés à des peines de plus de 5 ans et susceptibles de s’enfuir peuvent se marier dehors uniquement après une enquête approfondie sur leurs intentions et sur la possibilité du régime carcéral de s’adapter aux contraintes sécuritaires nécessaires. Les détenus de catégories C et D peuvent se marier dehors.

Les personnes non condamnées ne sont pas privées de mariage mais elles sont encouragées d’emblée à reporter leur cérémonie après leur détention provisoire puisque celle-ci ne peut pas excéder 3 mois (article 3.3).

Comme le citoyen connu sous le nom de Julian Paul Assange devrait, au regard de la dernière audience, être entièrement libre de ses mouvements et de ses choix pourquoi ne se marie-t-il pas publiquement comme tout citoyen est en droit et en devoir de le faire ? Pourquoi Stella Morris n’exige-t-elle pas que celui avec lequel elle prétend vouloir se marier soit libéré afin que le mariage soit public, en présence de tous ceux qui ont oeuvré à sa libération, ses amis, sa famille ?

Etant donné que le coût d’une cérémonie en prison est à charge du détenu, il est plus intéressant pour le prévenu d’organiser son mariage en liberté conditionnelle qu’il ne manquera pas d’obtenir, la pratique des tribunaux anglais étant d’accorder le plus fréquemment possible la liberté sous caution aux personnes pourvues de famille et d’une adresse stable. J’ai pu le vérifier en assistant maintes fois aux audiences des Polonais en attente d’extradition qui systématiquement obtenaient une liberté conditionnelle pour peu qu’une personne s’engage à leur fournir une adresse et la caution.

Et puis qui peut préférer se marier en prison ? Personne. Surtout si de jeunes enfants doivent être présents. Quels parents peuvent interdire à des enfants d’assister à leur cérémonie de mariage dans un lieu convivial et joyeux ou ne pas y souhaiter leur présence ?

Normalement Julian Assange n’est pas condamné. Normalement Julian Assange n’est même pas en détention provisoire : personne n’a jamais été en Angleterre maintenu en détention provisoire aussi longtemps que lui : 25 mois ! Plus de deux ans ! Du jamais vu depuis l’Ancien Régime, le Moyen Age plus exactement ! La régression des droits individuels dans le cas Assange est aussi spectaculaire que la régression de nos droits de décider de nos corps depuis que la dictature covid nous a été imposée !

Normalement, Julian Assange est en fait complètement libre puisqu’il a été libéré de toute accusations pesant sur lui par la juge Baraitser à l’issue du procès en extradition du 4 janvier dernier. Le document du jugement l’indique en toutes lettres : « I order the discharge of Julian Paul Assange pursuant to section 91(3) of the EA 2003 » ![8] Cette phrase peut être traduite par « J’ordonne la libération de Julian Paul Assange  en vertus de la section 91(3) du traité d’extradition de 2003» !

La possibilité de faire appel de cette décision n’existe pas dans le traité d’extradition de 2003 signé par la Grande Bretagne et les Etats Unis. Alors pourquoi Julian Assange n’est-il pas libre réellement, effectivement ?

Pourquoi ne le voyons-nous pas en chair et en os, n’entendons pas sa voix nous dire lui-même ce qu’il pense et ce qu’il souhaite ?

Qui le maintient en captivité et pour quelle raison ? Pourquoi Stella Morris ne l’affirme-t-elle jamais qu’il est légalement libre et ne peut pas se trouver dans une prison ou seuls des vrais délinquants purgent des vraies peines ? Pourquoi ne s’indigne-t-elle jamais de cette incarcération illégale au secret ? Pourquoi n’exige-t-elle jamais la libération immédiate du soit-disant père de ses enfants ? »

Pourquoi n’avons-nous jamais vu de photo crédible de Stella Morris avec Julian Assange et leurs enfants ensemble? Comment croire qu’ils sont un couple alors que les médias montrent en guise de preuve des dires de Morris des extraits de vidéos de caméra de surveillance, des photos volées où on ne voit vaguement que deux silhouettes pas très indentifiables ? Pourquoi Stella Morris ne s’oppose-t-elle pas à la publication illégale de ces images volées montrant prétendument l’intimité de son couple ?

Comment croire qu’elle était quotidiennement avec Julian Assange au 3 Hans Crescent Street pendant 7 ans dans une vie maritale et qu’elle n’a aucune photo d’eux ensemble au point que la seule photo de ce « couple » est une photo truquée datant prétendument de 2012 car prise dans la rue ? Les deux photos de Julian Assange tenant dans les bras un bébé ne sont ni des preuves de sa paternité ni des preuves de la maternité de Stella Morris ni des preuves de leur relation : ce sont des photo d’un homme avec un bébé non identifié dans ses bras, c’est tout.

Comment croire que Julian Assange ne veuille pas parler au public autrement que par les paroles malhabiles d’une femme qui change 3 fois de noms en l’espace d’un an ?

Comment croire qu’une photo de Stella Morris seule devant Belmarsh peut constituer une preuve de son mariage avec Julian Assange ?

Car une photo d’une femme devant la prison de Belmarsh n’est pas une preuve de mariage avec M. Julian Assange. La preuve, moi aussi je peux dire que je me suis mariée avec Julian Assange car je possède des photos de moi-même devant l’entrée de la prison de Belmarsh !


[1] https://www.legislation.gov.uk/ukpga/1983/32

[2] Karin Feuerstein-Prasser, « Alice von Battenberg, die schwiegermutter der Qeen, ein unkonventionnelles Leben, 2020, Piper Taschenbuch

[3] https://www.justice.gov.uk/downloads/offenders/psipso/psi-2016/psi-2016-14-marriage-prisonsers.pdf

[4]

[5] « If Governors have concerns that a prisoner might be entering into a marriage or civil partnership under duress, this should be raised with the Superintendent Registrar or registration authority. Forcing someone to marry against their will is a criminal offence under Section 121 of the Anti-Social Behaviour, Crime and Policing Act 2014 »

[6] « During this period some details from the notice will be available in the register office for public inspection to allow for any objection to be made ».

[7] « In the rare event of someone wishing to enter an objection to a marriage/civil partnership taking place in prison before the day of the ceremony, he or she should be referred to the Superintendent Registrar/ registration authority. If the person arrives at the prison on the day of the ceremony/registration, he/she should be allowed to speak to the Superintendent Registrar, officiating Registrar/ faith Chaplain »

[8]

https://www.judiciary.uk/wp-content/uploads/2021/01/USA-v-Assange-judgment-040121.pdf

The University of Assas forbids a human rights association to enter a public conference

L’attribut alt de cette image est vide, son nom de fichier est Assas-Morris-et-Vey-1-1024x664.png.

Monika Karbowska

On 1 June, as Wikijustice Julian Assange Association, we wanted to participate in the conference given by Maitre Antoine Vey, accompanied by Mrs Stella Morris at the University of Paris Assas, 92 rue d’Assas in Paris.

Antoine Vey, a close associate since 2013  of Macron and Castex’s current Minister of Justice, Eric Dupont Moretti, had participated with him in the press conference about the Julian Assange situation on 20 February 2020 in Paris. However, I never saw him in London at any of the hearings of the Julian Assange trial, neither at the Westminster Court, nor at the Old Bailey, nor at Woolwich Court in February 2020. So I was curious to hear how someone who is not a British lawyer and has not been involved in any stage of Julian Assange’s journey would explain the legal strategy intended to be applied to him today.

I registered with my colleagues on 26 May on the event’s website where participation was free of charge: this seemed normal, given that the University of Assas is the prestigious and historic Law Faculty of the University of Paris and therefore a public university paid for by our taxes. Of course, the Evenbrite company that manages the tickets on behalf of the student association that is supposed to organise the event is located in San Francisco. It is a bit strange that a French university and a French lawyer need an American organisation to register participants for a conference on a political and legal topic at a French public university, but this could be due to the ignorance or intellectual laziness that is the bedrock of many of the dysfunctions we experience in our society.

L’attribut alt de cette image est vide, son nom de fichier est billeterie-Tribune-Assas-1024x543.png.

Having quickly obtained my registration ticket, I was not suspicious. The evening before the event, at 10:45, Tribunes Assas, a student association which is the organiser of the debate, wrote me an email:

« You have booked two tickets for tomorrow’s conference at the Assas Centre at 10.30am; unfortunately this is not possible, or we need the name of the second person. If you do not have the name of the second person, they will not be able to enter the university. Thank you for giving us an answer very quickly, Tribunes Assas.

I replied that it was a bug, that I only wanted to reserve one place and I took the opportunity to ask if I had to show an identity document at the entrance. On behalf of Tribunes Assas, the president Raphaëlle de Villeneuve de Flayosc and the vice-president Eulalie Montoya gave their written answer on 31 May at 9.25 pm: « Yes, you need an identity document or any other proof of identity. Thank you ».

At 9.33pm I received an email from Eventbrite signed Tribunes Assas: « We remind you that the conference you have registered for will take place tomorrow morning at 92 rue d’Assas, amphitheatre 1. Please present an ID at the entrance and arrive at 10.15am, i.e. 15 minutes before the scheduled start time of 10.30am ».

Everything seemed normal

After a 2 hour drive from my suburban home I showed up with my Wikijustice colleague at 10.20 AM at the entrance of 92 rue d’Assas, a brand new building in the massive « 1936 Olympics » style favoured by property developers currently working hard to transform Paris as part of Mayor Hidalgo’s disastrous 2024 Olympics policy.

We queue up with young people as a middle-aged man who looks like a college page stands at the front door, list of names in hand, inspecting IDs. I was surprised when the man saw the invitation with the Event Brite and QR code on it and said « you can’t come in ».

 I was stunned, but before I could reply, a young blonde girl with curly hair and a mask (you never know who you’re dealing with with those damn masks…) came running up to me and said « it’s only for Assas students ». I am more than surprised, on the one hand because I don’t know who she is, she doesn’t wear any identification, and on the other hand because I had received the confirmation email signed by Raphaëlle de Villeneuve de Flayosc and Eulalie Montoya the previous evening.

I replied that I was duly registered, that Tribunes Assas had even sent this confirmation email and had even answered my question as to whether I needed an identity document without ever telling me that participation was reserved for students only! Moreover, it is not mentioned in the conference presentation leaflet that has been widely circulated on social networks that the conference would be closed. On the contrary, the presentation leaflet suggested that participation was free and physically possible.

I put my ticket under her nose and rummage through my phone looking for the confirmation email I had received the day before from the organisers. The girl is unpleasant and wants me to believe that the public presentation leaflet limited participation to students. I was annoyed, « But that’s not true! The publications never announced that! Why do you circulate the invitation in activist circles if it is not possible to go there? Why did you answer my questions about ID if your conference was limited to students from the start? Why didn’t you tell me yesterday? « 

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As for the covid rules that the lady clumsily wants to use to deny me entry, I answer as I have answered at Westminster Court more than ten times: « I am in the queue before the conference starts, there is no reason for others to go before me if the number of places is limited because of so-called covid. First arrived, first served! That’s the fair rule of equality between men!

Another young woman rushes up to me, she is dark-haired, long hair, I can’t see her face under the mask but her voice is softer: « We’re sorry but we actually sent you an email this morning to tell you ».

I remain polite, but my annoyance is the same: « You can’t change the rules of the game at the last minute! It’s not democratic!

My colleague then tries to explain to a boy who we are. I add, as we are still standing on the left of the door, just 2 metres away to let the others in the queue in as they are allowed to.

The dark-haired girl then tells me « you can follow the conference on zoom ». This is exactly the kind of thing that annoys me the most. I say, « Democracy is not zoom. Democracy is lived openly and in real life. Moreover, the mask should be removed so that we can see who we are dealing with. You can’t have a dialogue with people whose faces you can’t see.

I put my money where my mouth is and show my face to these young people who are in the strange habit of living with a permanent veil over their mouths, like the women forced to live like this in Saudi Arabia until recently. A tense dialogue begins.

So I ask these young people what they know about the Julian Assange trial. Seeing the fifty or so 20 year olds holding up their student cards with a disillusioned look on their faces and listening to their conversations, we understand that they are not particularly interested in Julian Assange, but that they are only attending this event to get a grade and validate their year of study. So we set about explaining to them who we are and how we helped save Julian Assange from illegal extradition. I tell them that London is the place to go, that I have been to 23 hearings, that you have to get up early and queue to get into court, that Wikijustice has written 14 requests for release to the English courts and sent them to all the MPs, the Lords, the legal and political institutions of the UK, the US, the EU… that we received an SOS signed by « Julian Assange » and that with the citizens mobilised in the Yellow Vests movement, we went to his aid..

That they, future French judges and lawyers, future graduates of this prestigious and famous Faculty of Law called « Université Paris II Assas », must understand that they cannot, do not have the right to arbitrarily close the door of an open conference in a public university paid by our taxes, or else we are no longer in a democracy!

We speak with an ever louder voice to make ourselves heard by the students who are listening to us from their seats in line. The more our indignation rises, the more we measure the injustice and arbitrariness that are displayed before us in all their horror: citizens, human rights activists, kicked out of a public university where they came to listen to a public conference on the fate of a political prisoner whom they defended against all odds… Citizens who are members of an association for the defence of human rights kicked out of the University of Paris II Assas by the students of this university, students who will be the future judges, lawyers and politicians of our country! This is where our country is heading if we do not resist!

A few minutes later, I move to the left side of the entrance door to think in the shade about the strategy to follow. But I don’t have time to put my bag on the floor and pick up my phone, the young student leaders fade away and two men come out of the building. They rush towards us and shout at us before we can think about the situation. The first is short, with brown hair, wearing a black shirt, light-coloured trousers and a mask. He rushes at me and tells me to get out: « go away, get out, you don’t belong here ». I am not used to being spoken to in this tone in social life. The man looks like a security guard, he wears a badge at the end of a cord hanging around his neck. But I don’t let it bother me. When he comes towards me, I face him:

I reply, « Who are you to talk to me like that? I am in a public space and I have the right to stay here ». He looks at me with contempt: « This is a private conference, this is private, go away ». My colleague and I became increasingly indignant. « No. We are outside, in a public space ».

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We are standing in the small square on the left side of the entrance door, we are not in the way and we are not preventing the line of young people from entering the building. The tone rises.

I still don’t know who this man is who hasn’t introduced himself. I know that a private security guard must, according to book VI of the Code of Internal Security[1], wear a uniform but which must not resemble that of a police uniform as well as a badge with his name and the name and logo of his company. The man is in civilian clothes and I can see a red white and blue flag on his badge.

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Faced with his increasingly threatening attitude, I stand firm in my defence of the law and fundamental human rights, because what is happening is the last straw in front of a university that trains citizens who are supposed to ensure that these rights are respected everywhere and in all circumstances. Mr Vey, Mr Moretti, the organisers of the conference and the management of Assas have an annoying tendency to confuse censorship, dictatorship and human rights. One can only doubt the effectiveness of Julian Assange’s French lawyers, for how can they defend a man who has sacrificed his life for freedom of expression if they do not do everything possible to ensure that their fellow citizens are free to inform themselves, to express themselves and to enter a place dedicated to popular culture, a state university?

I ask the security guard to call someone in charge and the police, because I am sure of my right and I have never had an inappropriate or violent attitude in this whole affair. Nobody from Assas University will call the police. A second man, wearing a white shirt and jeans, comes out of the building to help his colleague. Both of them push us back towards the street. I don’t let myself be kicked out of the university and I stay in front of the gate. The tension is still rising. My colleague from Wikijustice explains to the students in line how the Yellow Vests defended Julian Assange and what a real democracy is.

I despair at the submissive attitude of the students locked under their masks: « Today you are firing human rights activists from a public university that they pay for with their taxes, tomorrow in 20 years you will be in our place, you will be nothing, you will be slaves! « The young blonde woman who was pretending to be the student leader shrugged her shoulders, « so what, it’s not serious ». Yes, it does matter…

Because when I was a student at Paris I, Panthéon Sorbonne, you could enter the university freely! You could attend a lecture as a free listener, consult books in the library, find out about the course programme, go to an appointment with a professor… Today there is no longer a free university, but it is still paid for by taxpayers, so it is not normal for citizens to be forbidden to enter!

Then a man in his sixties comes out of the faculty accompanied by a slightly younger woman. He wears a white shirt and a red tie, the woman a green skirt and a white blouse. Their masks prevent us from seeing their faces as usual. He doesn’t introduce himself, I don’t know who he is, but with authority he tells me that this is a private place and that we must go to the street. We invariably reply that we are not in La Défense on the premises of a private company but in a public university paid for by our taxes. Dialogue is impossible. However, the man did not threaten me as his security guard had done. After 5 minutes of tense discussion he let go. When I remind him that when he was a student the entrance to the faculty was free, he shrugs his shoulders fatalistically: « That was in the 80s », he says and leaves with the woman towards the building.

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We are here in the oldest and most prestigious law university in France!

As future lawyers, the young conference organisers who hide their faces under a sectarian face covering and prevent citizens from accessing a democratic debate place should know this:

« Forced concealment of the face in violation of 225-4-10 of the French penal code:

« The fact that any person forces one or more other persons to conceal their face by threat, violence, coercion, abuse of authority or abuse of power, because of their sex, is punishable by one year’s imprisonment and a fine of €30,000.

When the act is committed to the detriment of a minor, the penalties are increased to two years’ imprisonment and a €60,000 fine.

If the forced concealment of the face by abuse of authority is an offence when it is imposed on a citizen because of his or her sex, then such forced concealment is also an offence if it is imposed on a citizen in violation of his or her fundamental rights » .

The obligation to wear a mask is therefore a violation of the right to personal integrity as guaranteed, inter alia, by Article 3 of the Charter of Rights of the European Union.

« Everyone has the right to physical and mental integrity.

In the context of medicine and biology, the following must be respected in particular

The free and informed consent of the person concerned, in accordance with the procedures laid down by law, the prohibition of eugenic practices, in particular those aiming at the selection of persons. the prohibition of making the human body and its parts as such a source of financial gain, the prohibition of the reproductive cloning of human beings. »

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I am still stunned by the violence of what I have just experienced. I watch what is happening. The two plainclothes security guards stand in front of the door. They take the place of the Assas caretaker and some other men wearing badges with the university logo. I want to understand who they are.

I spend half an hour watching them. They behave very cool. They approach the gate, walk around the small square, chat with a young man who in a minibus with the University logo brings a pallet of food: an aperitif for the conference participants? I can clearly see the blue white and red badge of the two men.

So I approach them and ask their names: a private security guard MUST identify himself to the person asking if he has any authority to screen access. No sooner have I finished my sentence than the two men, in concert, hide their badges in their shirt pockets! I am shocked. Why are they hiding their identity?

The most arrogant one looked at me with contempt « I won’t tell you ». I reply: « You know very well that a private security guard must have a badge with his name visible on it and must declare his identity. He then said to me « I am a civil servant ». I reply, « Even more so if you are a civil servant, you don’t have the right to conceal your identity »!

The two men laughed in my face, satisfied to enjoy their arbitrary power. No matter how much I talk to them about Law and Rights, in front of the historic University of Law in Paris, they don’t care. It is symbolically very violent. I tried to argue, to take as a witness a fire safety officer who came to join us, who is much more sympathetic and who knows the CNAPS code of internal security well because fire safety officers depend on it in the same way as security officers, even though they don’t do the same job… Nothing helped. The Law Faculty of Assas is guarded by mysterious men who do not answer to any Law.

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They are mercenaries in the service of a private entity. They have a priori no business in a public university. Unless, Assas has been sold by the French government as was the Sorbonne Paris III according to the testimony of local residents. If this is the case, it is a theft because public property belongs to the citizens even if it is the state that manages it. In a democracy, a government represents the citizens and defends their interests.

Selling France’s heritage is an act of treason that falls under the 410-1 of the penal code. It is punishable by life imprisonment. :

« Article 410-1. The fundamental interests of the nation are understood in the sense of this title to be its independence, the integrity of its territory, its security, the republican form of its institutions, the means of its defence and diplomacy, the safeguarding of its population in France and abroad, the balance of its natural environment and the essential elements of its scientific and economic potential and its cultural heritage »

All these security agents we are dealing with behave like militiamen of an occult power displaying the same arrogance as Alexandre Benalla in 2017. The atmosphere is also the one I experienced at Westminster Court in London, when the agents of the Mitie company were guarding Julian Assange on behalf of the Mountnbatten-Windsor brotherhood. Here in front of the University of Paris II Assas, Stella Morris and Antoine Vey are protected by men who claim to be civil servants, who have badges bearing the symbol of the French Republic, and who have enough power to deny us access to the premises. But why are these men working in secret and hiding their names? Who are they?

It was then that the second of the « agents » said to me, without looking me in the eye: « The organisers did not want you to enter. They asked us not to let you in ».

This private « police » is therefore refusing entry to Assas, to a conference on the future of Julian Assange, to the only human rights association that has done everything possible to have him released, that has received an SOS from him that gives it full legitimacy to represent him and defend his interests, and that bears his name to pay tribute to his struggle.

Who are the organisers of this secret meeting in a French public university? Who is this militia?

What has France become?

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Article 223-6

Amended by LAW n°2018-703 of 3 August 2018 – art. 5

« Anyone who can prevent by his immediate action, without risk to himself or to third parties, either a crime or an offence against the physical integrity of the person, voluntarily refrains from doing so shall be punished by five years’ imprisonment and a fine of 75,000 euros.

Any person who voluntarily refrains from giving assistance to a person in danger, which he could have done without risk to himself or to third parties, either by his own action or by provoking help, shall be liable to the same penalties.

The penalties are increased to seven years’ imprisonment and a fine of 100,000 euros when the crime or offence against the physical integrity of the person mentioned in the first paragraph is committed against a minor of fifteen years of age or when the person in danger mentioned in the second paragraph is a minor of fifteen years of age »


[1] https://www.legifrance.gouv.fr/codes/section_lc/LEGITEXT000025503132/LEGISCTA000025506179/

L’Université d’Assas interdit à une association de défense des Droits de l’Homme l’entrée à une conférence publique

Monika Karbowska

Le 1 juin dernier nous avons voulu participer en tant qu’association Wikijustice Julian Assange, à la conférence donnée par Maitre Antoine Vey, accompagnée par Madame Stella Morris dans l’enceinte de l’Université Paris II Assas, au 92 rue d’Assas à Paris.

Antoine Vey, proche collaborateur depuis 2013 et associé depuis 2016 de l’actuel ministre de la justice de Macron et Castex, Eric Dupont Moretti, avait participé avec lui à la conférence de presse au sujet de la situation de Julian Assange le 20 février 2020 à Paris. Cependant, je ne l’ai jamais vu à Londres à aucune audience du procès de Julian Assange, ni à la Westminster Court, ni à la Old Bailey, ni au tribunal Woolwich en février 2020. J’étais donc curieuse d’entendre comment quelqu’un qui n’est pas avocat britannique et n’a participé à aucune étape du parcours de Julian Assange allait expliquer la stratégie juridique destinée à lui être appliquée aujourd’hui.

Je me suis inscrite avec mes collègues le 26 mai sur le site de l’événement ou la participation était libre de frais : cela me semblait normal, étant donné que l’Université d’Assas est la prestigieuse et historique Faculté de Droit de l’Université de Paris et donc à ce titre une université publique payée par nos impôts. Certes, l’entreprise Evenbrite qui gère les billets pour le compte de l’association étudiante censée organiser l’événement est située à San Francisco. C’est un peu étrange qu’une université française et un avocat français aient besoin d’une organisation américaine pour inscrire des participants à une conférence sur un sujet politique et juridique dans une université publique française, mais cela pouvait être dû à l’ignorance ou à la paresse intellectuelle qui font le lit de bien des dysfonctionnements que nous vivons dans notre société.

Ayant obtenu rapidement mon billet d’inscription, je ne me suis donc pas méfiée. La veille au soir de l’événement, à 10h45 Tribunes Assas, une association étudiante qui figure comme organisateur du débat, m’écrivit un mail :

« Bonjour, Vous avez réservé deux billets pour la conférence de demain e présentiel au centre assas à 10h30; malheureusement cela n’est pas possible, ou il nous faut le nom  de la deuxième personne. Sans cela, elle ne sera pas en mesure d’entrer dans l’enceinte de l’université. Merci, de nous donner une réponse très rapidement, Tribunes Assas ».

J’ai répondu qu’il s’agissait d’un bug, que je ne voulais réserver qu’une seule place et j’en ai profité pour demander s’il fallait présenter une pièce d’identité à l’entrée. Pour le compte de Tribunes Assas la présidente Raphaëlle de Villeneuve de Flayosc et la vice-présidente Eulalie Montoya ont signifié leur réponse écrite le 31 mai à 21h25 : « oui, il faut une pièce d’identité ou tout justificatif d’identité. Merci ».

A 21h33 j’obtenais un mail de Eventbrite signé Tribunes Assas : « Nous vous rappelons que la conférence à laquelle vous vous êtes inscrit aura lieu demain matin au 92 rue d’Assas, amphithéâtre 1. Merci de présenter une pièce d’idendité à l’entrée et d’arriver à 10h15, sit 15 minutes avant le début prévu à 10h30 » (orthographe originale).

Tout paraissait normal

Après 2 heures de route de mon domicile de banlieue je me suis présentée avec mon collègue de Wikijustice à 10h20 à l’entrée du 92 rue d’Assas, un bâtiment flambant neuf dans le style massif « jeux olympiques 1936 » qu’affectionnent les promoteurs immobiliers travaillant actuellement d’arrache-pied pour transformer Paris dans le cadre de la désastreuse politique de la maire Hidalgo pour les Jeux Olympiques de 2024.

Nous faisons la queue avec des jeunes gens alors que devant la porte d’entrée se tient un homme d’âge mûr qui ressemble à un appariteur de collège et qui, liste de noms à la main, inspecte les pièces d’identité. Quelle ne fut pas ma surprise lorsque l’homme voyant l’invitation avec la mention Event Brite et QR code que je lui présente me dit « vous ne pouvez pas entrer ».

 Je tombe des nues mais avant que je ne puisse lui répondre une jeune fille blonde aux cheveux bouclés dûment masquée (on ne sait jamais à qui on a affaire avec ces satanés masques…) fonce sur moi pour me dire « c’est réservé uniquement aux étudiants d’Assas ». Je suis plus que surprise, d’une part parce que je ne sais pas qui elle est, elle ne porte aucun signe d’identification, d’autre part parce que j’ai reçu la veille au soir le mail de confirmation signé Mesdames Raphaëlle de Villeneuve de Flayosc et Eulalie Montoya.

Je réponds que je suis dûment inscrite, que Tribunes Assas a même envoyé ce mail de confirmation et avait même répondu à ma demande s’il faut une pièce d’identité sans jamais me dire que la participation était réservée aux seuls étudiants ! En outre il n’est pas mentionné dans le tract de présentation de la conférence qui a largement circulé sur les réseaux sociaux publiquement que la conférence serait fermée. Au contraire, le tract de présentation suggérait que la participation était libre et physiquement possible.

Je mets sous le nez de mon interlocutrice mon billet de participation et je fouille dans mon téléphone à la recherche du mail de confirmation reçu la veille de la part des organisatrices. Le jeune fille est désagréable et veut me faire croire que le tract de présentation public limitait la participation aux seuls étudiants. Je suis agacée « Mais ce n’est pas vrai ! Les publications n’ont jamais annoncé cela ! Pourquoi diffusez-vous l’invitation dans les milieux militants si ce n’est pas possible de s’y rendre ? Pourquoi avez-vous répondu à mes questions sur la pièce d’identité si votre conférence était d’emblée limitée aux étudiants ? Pourquoi ne m’avez-vous rien dit hier ? »

Quand aux règles covid dont la demoiselle veut maladroitement se prévaloir pour m’interdire l’entrée, je réponds comme j’ai répondu à la Westminster Court plus de dix fois : « je suis dans la queue avant le début de la conférence, il n’y a pas de raisons que les autres passent avant moi si le nombre de places est limité pour cause de prétendu covid. Premier arrivé ; premier servi ! C’est la règle juste de l’égalité entre les hommes » !

Une autre jeune femme se précipite alors sur moi, elle est brune, cheveux longs, je ne vois pas son visage sous le masque mais sa voix est plus douce : « On est désolé mais en fait on vous a envoyé un mail ce matin pour vous le dire ».

Je reste polie, mais mon agacement est le même : « Vous ne pouvez pas changer les règles du jeu à la dernière minute ! Ce n’est pas démocratique » !

Mon collègue essaye alors d’expliquer à un garçon qui nous sommes. Je renchéris, alors que nous nous tenons toujours à gauche de la porte, en nous écartant juste de 2 mètres pour laisser les autres de la file entrer puisqu’eux en ont le droit.

La jeune fille brune me dit alors « vous pouvez suivre la conférence sur zoom ». C’est exactement ce genre de chose qui m’énerve le plus. Je lui réponds « la démocratie ce n’est pas zoom. La démocratie se vit à visage découvert et en vrai. D’ailleurs il faudrait enlever le masque pour que nous puissions voir à qui on a affaire. On ne peut pas dialoguer avec des gens dont on ne voit pas le visage ».

Je joins le geste à la parole et je montre mon visage à ces jeunes gens qui prennent cette étrange habitude de vivre avec un voile permanent sur la bouche, à l’image de ces femmes contraintes de vivre ainsi en Arabie Saoudite jusqu’à récemment. Un dialogue tendu s’engage.

Alors je demande à ces jeunes ce qu’elles savent du procès de Julian Assange. A voir ces la cinquantaines de jeunes de 20 ans présenter leur carte d’étudiant d’un air désabusé et en écoutant leurs conversations, on comprend qu’ils et elles ne s’intéressent pas particulièrement à Julian Assange, mais qu’ils n’assistent à cet événement que pour obtenir une note et valider leur année d’étude. Alors nous entreprenons de leur expliquer qui nous sommes et comment nous avons contribué à sauver Julian Assange de l’extradition illégale. Je leur raconte que c’est à Londres qu’il faut aller, que j’y suis allée 23 fois à 23 audiences, qu’il faut se lever de bonne heure et faire la queue pour entrer au tribunal, que Wikijustice a écrit 14 demandes de libération aux cours anglaises et transmises à tous les parlementaires, les Lords, les institutions juridiques et politiques du Royaume, des Etats Unis, de l’Union Européenne… que nous avons reçu un SOS signé « Julian Assange » et qu’avec les citoyens mobilisés dans le mouvement des Gilets Jaunes, nous sommes allés lui porter secours…

Qu’eux, futurs juges et avocats français, futurs diplômés de cette prestigieuse et célèbre Faculté de Droit dire « Université Paris II Assas », doivent comprendre qu’ils ne peuvent pas, n’ont pas le droit de fermer arbitrairement la porte d’une conférence ouverte dans une université publique payée par nos impôts, ou bien nous ne sommes plus en démocratie !…

Nous parlons d’une voix de plus en plus forte pour bien nous faire entendre des étudiants qui de leur place dans la file, nous écoutent. Plus notre indignation monte plus nous mesurons l’injustice et l’arbitraire qui s’étalent devant nous dans toute son horreur : les citoyens, militants des droits de l’Homme, virés d’une Université publique ou ils sont venus écouter une conférence publique sur le sort d’un prisonnier politique qu’ils ont défendu envers et contre tout… Des citoyens membres d’une association de défense des Droits de l’Hommes virés de l’Université Paris II Assas par les étudiants de cette université, étudiants qui seront les futurs juges, avocats et hommes et femmes politiques de notre pays ! Voilà vers quoi se dirige notre pays si nous ne résistons pas !

Quelques minutes plus tard, je me déplace sur le côté gauche de la porte d’entrée pour réfléchir à l’ombre sur la stratégie à tenir. Mais je n’ai pas le temps de poser mon sac par terre et de prendre mon téléphone, les jeunes étudiantes cheffes de l’organisation s’effacent et deux hommes sortent du bâtiment. Ils se précipitent vers nous et nous invectivent avant que nous ne puissions réfléchir à la situation. Le premier est petit, il a les cheveux bruns et porte une chemise noir, un pantalon clair et un masque. Il se rue sur moi et me somme de déguerpir : « allez-vous en, dégagez, vous n’avez rien à faire ici ». Je n’ai pas l’habitude à ce qu’on me parle sur ce ton dans la vie sociale. L’homme a une dégaine d’agent de sécurité, il porte un badge au bout d’un cordon accroché à son cou. Mais je ne me laisse pas démonter. Lorsqu’il s’avance vers moi, je lui fais face :

 Je lui réponds « qui êtes- vous pour me parler ainsi ? Je suis dans un espace public, et j’ai le droit de rester ici ». Il me toise d’un air méprisant : « C’est une conférence privée, ici c’est privé, allez-vous en ». Avec mon collègue nous sommes de plus en plus indignés. « Non. Nous sommes dehors, dans un espace public, nous restons » – Nous sommes debout sur la petite place sur le côté gauche de la porte d’entrée, nous ne gênons aucunement et nous n’empêchons pas la file de jeunes d’entrer dans l’immeuble. Le ton monte.

Je ne sais toujours pas qui est cet homme qui ne s’est pas présenté. Je sais qu’un agent de sécurité privé doit, selon le livre VI du Code de la Sécurité Intérieure[1], porter un uniforme mais qui ne doit pas ressembler à celui d’un uniforme de police ainsi qu’un badge avec son nom et le nom et le logo de sa société. L’homme est en civil et je distingue un drapeau bleu blanc rouge sur son badge.

Devant son attitude de plus en plus menaçante, je suis de ferme dans ma défense des lois et des droits fondamentaux humains car, ce qui se passe est un comble devant une université qui forme des citoyens censés faire respecter ces droits en tous lieux et en toutes circonstances. Monsieur Vey, Monsieur Moretti, les organisateurs de la conférence et la direction d’Assas ont une fâcheuse tendance à confondre censure, dictature et droits de l’Homme. On ne peut que douter de l’efficacité des avocats français de Julian Assange car comment pourraient-ils défendre un homme qui a sacrifié sa vie pour la liberté d’expression s’ils ne mettent pas tout en œuvre pour que leurs concitoyens soient libres de s’informer, de s’exprimer et de pénétrer dans un lieu dédié à la culture populaire, une université d’Etat ?

Je demande à l’agent de sécurité d’appeler son responsable et la police, car je suis sûre de mon bon droit et je n’ai jamais eu une attitude déplacée ou violente dans toute cette affaire. Personne de l’Université d’Assas n’appellera d’ailleurs la police. Un deuxième homme, également Magrébin, portant une chemise blanche et un jean, sort du bâtiment et vient prêter main forte à son collègue. Tous les deux nous repoussent vers la rue. Je ne me laisse pas virer de l’enceinte de l’Université et je reste devant la grille. La tension monte encore. Mon collègue de Wikijustice explique aux étudiants de la file comment les Gilets Jaunes ont défendu Julian Assange et ce qu’est une véritable démocratie.

Je suis désespérée par l’attitude soumise des étudiants enfermés sous leur masque : « Aujourd’hui vous virez les militants des droits de l’homme d’une université publique qu’ils payent avec leurs impôts, demain dans 20 ans vous serez à notre place, vous ne serez plus rien, vous serez des esclaves ! » La jeune femme blonde qui se faisait passer pour la cheffe des étudiants hausse les épaules « et alors, ce n’est pas grave ». Si, c’est grave…

Car lorsque j’étais étudiante à Paris I, Panthéon Sorbonne, on pouvait entrer librement dans l’université ! On pouvait assister à un cours magistral en auditeur libre, consulter des ouvrages à la bibliothèque, se renseigner sur le programme des cours, aller à un rendez vous avec un professeur… Aujourd’hui il n’y a plus d’université libre, mais elle est toujours payée par les contribuables, il n’est pas normal que l’accès en soit interdit aux citoyens !

C’est alors qu’un homme d’une 60-taine d’année sort de la faculté accompagné d’une femme un peu plus jeune. Il porte une chemise blanche et une cravate rouge, la femme une jupe verte et un chemisier blanc. Leurs masques empêchent comme d’habitude de voir leur visage. Il ne se présente pas, je ne sais pas qui il est, mais avec autorité il me dit que c’est un lieu privé et que nous devons aller dans la rue. Nous répondons invariablement que nous ne sommes pas à la Défense dans les locaux d’une entreprise privée mais dans une université publique payée par nos impôts. Le dialogue est impossible. Cependant l’homme ne me menace pas comme l’avait fait son agent de sécurité. Au bout de 5 minutes de discussion tendue il lâche prise. Lorsque je lui rappelle que lorsque lui a fait ses études l’entrée à la faculté était libre, il hausse les épaules d’un air fataliste : « C’était dans les années 80 » ; dit-il et repart avec la femme vers l’immeuble.

Nous sommes ici dans la plus ancienne et la plus prestigieuse Université de Droit en France !

En tant que futur juristes, les jeunes organisateurs de la conférence qui cachent leur visage sous un couvre-visage sectaire et empêchent des citoyens d’accéder à un lieu débat démocratique devraient pourtant savoir ceci :

Dissimulation forcée du visage en violation du 225-4-10 du code pénal Français :

« Le fait pour toute personne d’imposer à une ou plusieurs autres personnes de dissimuler leur visage par menace, violence, contrainte, abus d’autorité ou abus de pouvoir, en raison de leur sexe, est puni d’un an d’emprisonnement et de 30 000 € d’amende. 

Lorsque le fait est commis au préjudice d’un mineur, les peines sont portées à deux ans d’emprisonnement et à 60 000 € d’amende. »

Si la dissimulation forcée du visage par abus d’autorité est un délit lorsqu’elle est imposée à un citoyen ou une citoyenne en raison de son sexe alors cette dissimulation forcée est aussi un délit si elle est imposée à un citoyen en violation de ses droits fondamentaux.

L’obligation de porter un masque est donc une violation du droit à l’intégrité de la personne tel que garantit, entre autres, l’article 3 de la Charte des Droits de l’Union Européenne.

« Toute personne a droit à son intégrité physique et mentale.

Dans le cadre de la médecine et de la biologie, doivent notamment être respectés:

Le consentement libre et éclairé de la personne concernée, selon les modalités définies par la loi, l’interdiction des pratiques eugéniques, notamment celles qui ont pour but la sélection des personnes. l’interdiction de faire du corps humain et de ses parties, en tant que tels, une source de profit, l’interdiction du clonage reproductif des êtres humains. »

Je suis encore sonnée par la violence de ce que je viens de vivre. Avec mon collègue nous restons dehors. J’observe et je tente de comprendre. Les deux agents de sécurité en civil se postent devant la porte. Ils prennent la place du concierge d’Assas et de quelques autres hommes qui portent des badges avec le logo de l’Université. Je voudrais comprendre qui ils sont.

Je reste une demi-heure à les observer. Ils sont très à l’aise. Ils s’approchent de la grille, font le tour de la petite place, discutent avec un jeune homme qui dans un minibus arborant le logo de l’Université amène une palette de victuailles : un apéritif pour les participants à la conférence ? Je vois distinctement l’insigne bleu blanc rouge du badge des deux hommes.

Alors je m’approche d’eux et je leur demande leur nom : un agent de sécurité privé DOIT décliner son identité à celui qui le demande s’il a une quelconque délégation d’autorité pour filtrer un accès. A peine ai-je eu le temps de finir ma phrase que les deux hommes, de concert, escamotent leur badge en le cachant dans une poche de leur chemise ! Je suis choquée. Pourquoi cachent-ils leur identité ?

Le plus arrogant me toise avec mépris « Je ne vous le dirai pas ». Je réponds : « Vous savez bien qu’un agent de sécurité privée doit avoir un badge avec son nom visible dessus et doit décliner son identité ». Il me dit alors « je suis fonctionnaire ». Je réponds « A fortiori si vous êtes fonctionnaire, vous n’avez pas le droit de dissimuler votre identité» !

Les deux hommes me rient au nez satisfaits de jouir de de leur pouvoir arbitraire. J’ai beau leur parler de Loi et de Droits, devant l’Université historique de Droit de Paris, ils s’en moquent. C’est symboliquement très violent. J’ai beau argumenter, prendre à témoin un agent de sécurité incendie qui vient nous rejoindre, qui est bien plus sympathique et qui connait bien le code de la Sécurité Intérieur du CNAPS car les agents de sécurité incendie en dépendent au même titre que les agent de sécurité, alors même qu’ils n’exercent pas le même métier… Rien n’y fait. La faculté d’Assas est gardée par des hommes mystérieux qui ne répondent devant aucune Loi.

C’est un comportement de mercenaires au service d’une entité privée. Ils n’ont a priori rien à faire dans une université publique. A moins, qu’Assas n’ait été vendue par le gouvernement français comme l’a été la Sorbonne Paris III selon le témoignages de riverains. Si c’est le cas, il s’agit d’un vol car le bien public appartient aux citoyens même si c’est l’état qui le gère. En démocratie, un gouvernement représente les citoyens et défend leurs intérêts. Vendre le patrimoine de la France est un acte de trahison qui relève du 410-1 du code pénal. C’est passible de la perpétuité. :

« Article 410-1. Les intérêts fondamentaux de la nation s’entendent au sens du présent titre de son indépendance, de l’intégrité de son territoire, de sa sécurité, de la forme républicaine de ses institutions, des moyens de sa défense et de sa diplomatie, de la sauvegarde de sa population en France et à l’étranger, de l’équilibre de son milieu naturel et de son environnement et des éléments essentiels de son potentiel scientifique et économique et de son patrimoine culturel ».

Tous ces agents de sécurité auxquels nous avons affaire comportent comme des miliciens d’un pouvoir occulte affichant la même arrogance qu’Alexandre Benalla en 2017. L’ambiance est aussi celle que j’ai connue au tribunal Westminster à Londres, quand les agents de l’entreprise Mitie gardaient Julian Assange pour le compte de la « confrérie Mountbatten-Windsor ».

Ici devant l’Université de Paris Assas Stella Morris et Antoine Vey sont protégés par des hommes qui se disent fonctionnaires, qui possèdent des badges portant le symbole de la République Française, et qui ont suffisamment de pouvoir pour nous interdire l’accès aux locaux. Mais pourquoi ces hommes travaillent-ils dans le secret et cachent-ils leur nom ? Qui sont-ils donc ?

C’est alors que le deuxième des « agents » me dit, sans me regarder dans les yeux : « les organisateurs n’ont pas voulu que vous rentriez. Ils nous ont demandé de vous interdire l’entrée ».

Oui, Wikijustice Julian Assange est visée par cette « police » privée.

Cette « police » privée refuse donc l’entrée d’Assas, à une conférence concernant l’avenir de Julian Assange, à la seule association de défense des droits de l’Homme qui a tout mis en œuvre pour le faire libérer, qui a reçu de lui un SOS qui lui donne toute légitimité pour le représenter défendre ses intérêts et porte son nom afin de rendre hommage à son combat.

Qui sont les organisateurs de cette rencontre si secrète dans une université publique française? Qui est cette milice ?

Qu’est donc la France devenue ?


[1] https://www.legifrance.gouv.fr/codes/section_lc/LEGITEXT000025503132/LEGISCTA000025506179/

Article 223-6

Modifié par LOI n°2018-703 du 3 août 2018 – art. 5

Quiconque pouvant empêcher par son action immédiate, sans risque pour lui ou pour les tiers, soit un crime, soit un délit contre l’intégrité corporelle de la personne s’abstient volontairement de le faire est puni de cinq ans d’emprisonnement et de 75 000 euros d’amende.

Sera puni des mêmes peines quiconque s’abstient volontairement de porter à une personne en péril l’assistance que, sans risque pour lui ou pour les tiers, il pouvait lui prêter soit par son action personnelle, soit en provoquant un secours.

Les peines sont portées à sept ans d’emprisonnement et 100 000 euros d’amende lorsque le crime ou le délit contre l’intégrité corporelle de la personne mentionnée au premier alinéa est commis sur un mineur de quinze ans ou lorsque la personne en péril mentionnée au deuxième alinéa est un mineur de quinze ans.

After 6 January – the « Parakratos » in London, the illegality of Julian Assange’s « pre-trial detention » and the illegality of the PCR test at the border

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Monika Karbowska

I need to warm up and rest for long hours in my room to recover from my disappointment not seeing Julian Assange free nor seeing him at all. As always I feel as if all I have to do is see him, to open the doors of these dummy cages and to set him free. It is even more infuriating today when he is JURIDICALLY free and should NOT be locked up. I cannot bring myself to leave London because I still hope for a miracle, a turnaround. After all, the MET police have made it clear that Assange is a kind of private captive, an iron mask put on by political decision-makers without the freedoms and rights of a democracy being respected. But today we are whole peoples whose rights are being massively challenged by the political authorities and we are defending ourselves only weakly « in the hope that it will stop »!

The next day I go down to discuss in the cafés of Norfolk Place. The neighbour of the Frontline Club listens to my disappointment despite all my efforts the day before and tells me that she saw Vaughan Smith entering his club the same evening. She said to him « You must be sad that your friend has not been released », and Vaughan Smith would have answered, enigmatically, « We’ll soon see him ». Are there any secret negotiations for the release of Julian Assange conditional on his agreeing to some arrangement that he had refused until now? Perhaps.

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Kensington Lane behind Kensington Manor as seen from the park: embassies and mansions of the « royals » – it is not allowed to take pictures

I really want to go to the English side of the sea and spend a few days in peace and quiet. But the government has activated the covidian bans and I’m not so sure I’ll find a hotel in unknown places anymore. I first decide to take a tour of the city centre, Hyde Park and the Kensingnton and Knightsbridge area. On the 7th of January the atmosphere in this part of London is strange. A part of the population obeyed the fear of the epidemic, only went out for food shopping and wore masks. Another part of the population refuses to obey the injunctions of the political class and shows its disapproval simply by walking outside. The streets are covered by numerous MET cars which don’t stop anyone, but create a quickly heavy atmosphere. Londoners concentrate in the park as if they were meeting there. The weather is very cold and sunny, people walk, run, cycle, walk dogs, play with their children, feed squirrels, chat, drink tea, coffee and hot soup sold in a few take-away pavilions. They gather imperceptibly but in the park the police who patrol non-stop do not succeed in frightening them. It seems as if they are participating in a protest that is as silent as it is determined. I take part in the movement and I am happy to enjoy the air without a mask.

L’attribut alt de cette image est vide, son nom de fichier est IMG_0382-1024x768.jpg.
Norfolk Square in the heart of Paddington with the hotels deserted and under construction, the area where Julian Assange was living in 2010.

Back at my hotel, I prepare my departure to France but I am already thinking about my future return to London. Will Julian Assange be presented every 28 days for the famous « call over hearing » that brought me here for a year and a half? I want to check what English law says on this subject, although it is obvious that Assange is « outside the law », arbitrarily maintained since he is legally free and physically still captive. It was then that I discovered that on the internet that… the name « call over hearing » does not exist in British law! Everything the judge (or the lawyers I asked) said about Julian Assange’s obligation to appear every 28 days to extend pre-trial detention was FALSE ! Even the polish lawyers. They manipulated the truth. The name « call over hearing » exists only in Australian law and refers to hearings that prepare a « schedule » of the trial[1]. In UK law remand in custody is called « remand in custody », (I have heard Baraitser and others use this term more than 15 times) but it is NOT possible to extend this detention indefinitely. On the contrary, the limit of remand in custody is very clearly set out in the Act, by « Section 22 of the Prosecution of Offences Act 1985 (POA 1985), and the Prosecution of Offences (CTL) Regulations 1987 » and this limit is … 56 or 70 days for an offence tried by a Magistrate Court and 182 days for a crime tried by a Crown Court!

However, extradition is always tried by a Magistrate Court and Assange has been imprisoned for 20 months, more than 600 days, 10 times more than the legal standard of the Custody Time Limit.

I am amazed by this discovery and furious at having trusted judges and lawyers for so long and not having checked directly on the law!

But the best part is that « if the prosecutor fails to build the case for the prosecution within this time limit, the exception to the right to parole ceases to apply. The accused therefore has an absolute right to release »[2]!

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The prosecution may apply for an extension of pre-trial detention, but cannot use as an argument its own inability to present valid reasons for imprisoning the citizen. If the prosecution is unable to bring forward any new elements within the shortest possible time, the citizen is released. The reasons for which the prosecution may request continued detention are the absence or illness of the accused, a judge or an important witness. The second reason is the existence of an ancillary procedure decided by the court if there is more than one accused or more than one offence.

I now understand what all the strange « secretarial » debates were about in the court proceedings against Julian Assange. I remember Clair Dobbin being « unavailable at that time », or the « judge so-and-so on a trip », or the « spanish witnesses » so indispensable that they alone justified Assange’s imprisonment… These procrastinations served to have a reason to prolong his detention!  [3]The famous « Spanish procedure » also served this purpose: to start a parallel trial to give Baraitser the opportunity to order Julian Assange to « you remand in custody » every month, 20 times, from September 2019 to December 2020! But the big problem is that Julian Assange’s lawyers played the prosecution’s game to the full, without ever protesting against the arbitrary imprisonment of their client! They were and still are totally complicit in the crime!

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The only time the 28 days apply is when the Public Prosecution Service (Public Investigation Service, the prosecution system) arrests the person and has 28 days to compile an indictment file before they are obliged to present it to the judge. And again, in order to be able to require someone to be remanded in custody, the accusers must prove that a crime has been committed and that the accused can effectively evade justice. Julian Assange did not commit any crime, nor was he accused of any crime when he was officially imprisoned in May 2019: an extradition request is not a crime, a computer intrusion is not a crime, and interrupting his release on bail is not a crime either, just an offence for which one is punished by losing the bail money[4] .

 In the Assange case everything is done by all the protagonists in the game to create a false justice parallel with false laws and false procedures, as if the legal rules of Great Britain as a country did not exist, as if Assange was being tried in a foreign country, a parallel state, a « parakratos » as the Greeks so aptly describe their « deep state ». Parakratos is an illegal state ruled by the oligarchy, which makes a mockery of formal democracy. Great Britain is governed by a « parakratos » which makes a mockery of the « Custody Time Limit » and other human rights formalities in the case of Julian Assange.[5] In fact, the words « Custody Time Limit » were never uttered at any of the 20 hearings I attended, as if it were understood that for Julian Assange captivity will be « no limit ».

In any event, the trial must be held 182 days after the indictment, which must be presented no more than 28 days after the arrest, i.e. 6 months. I understand better why it was urgent that the trial at the Woolwich Court be held in February and why it was necessary to smoke « new charges » to put Assange back in captivity until the second trial in September.

The prisoner advice website in Britain is even more explicit about the rights of defendants and the presumption of innocence, explaining that there is a « presumption in favour of bail », conditional release. This means that it is up to the public authorities to prove that the accused must be kept in detention as he or she may abscond or interfere with the investigation. It is not up to the citizen to justify himself but to the prosecution. If the prosecution cannot prove the bad intentions of the accused, the accused is automatically released under certain guarantees such as a stable address or regular reporting to the police[6].

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In the case of extradition, it is impossible for the prosecution to investigate the intentions of the accused since by definition the investigation takes place in a foreign country. That is why Poles who attend the Westminster Court are systematically released at the first hearing and present themselves free to the court afterwards. It makes sense: if the Westminster Court had to hold extended pre-trial detention hearings every 28 days for the thousands of extradition cases, the congestion would be such that it would be impossible to bring any case to a conclusion. Indeed I have never seen an Eastern European on the Westminster lists appear twice. Why didn’t that give me a clue? Because the lawyers and judges lied to me, lulled my suspicions into believing that in the case of Julian Assange everything was normal. As if Assange was some kind of monstrous criminal, an Elephant Man for whom special standards had to be created?

It is obvious that the grotesque Swedish European Arrest Warrant had to have the « rape » ticked in red, otherwise it would have been impossible to imprison Julian Assange in 2010, make him pay an expensive bail and keep him almost two years from December 2010 to June 2012 under an electronic bracelet.

A document from the Home Office for the preparation of extraditions after Brexit, dated 19 June 2020[7], even stipulates that the « Custody Time Limit » for extraditions is the same as for citizens prosecuted in the country, i.e. 56 days extendable to 70 days, maximum 182 days before the trial. Julian Assange has already served double the time allowed… and is still in captivity. The Westminster Court is even violating Home Office rules!

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Moreover, this same document specifies that it is impossible to arrest a citizen without an arrest warrant. This seems obvious, but it must be remembered that no arrest warrant was ever presented to Julian Assange! Assange has slipped from his « punishment » for breaking an electronic bracelet in 2012 to indefinite captivity without ever producing an arrest warrant! Indeed, it was at the hearing on 20 September 2019, when he had FINISHED his sentence, that the arrest warrant should have been presented! What had happened then?

Assange was not presented in court and there was no lawyer! I saw it myself as it was my first time in Westminster Court. It is because we sounded the alarm that on 11 October 2019 the jailers were kind enough to show us on video a shaggy and ill-fitting Julian Assange as they would show an Edmond Dantes after years of oblivion… Needless to say that Assange’s lawyers were never overly moved by the « formality » of the absence of an arrest warrant as if they had already recorded the necessary return of our lives to the Ancien Régime….

I remember the resounding trials of Queen Victoria’s reign, especially that of the « telegraph boys »[8], those young proletarian boys raped and prostituted by prominent artistocrats: only intermediary pimps, were charged and convicted. The grandson of Queen Victoria, Victor Albert « Eddy » of Sachsen Coburg Gotha, heir to the throne, had been accused by witnesses and victims of participating in the rapes. The trial was interrupted to prevent the name from appearing in public, and the police had received such strong pressure from the palace that they were never able to complete their investigation. When in Britain it is impossible to name a name in a trial, one can be certain that it is a member of the ruling royal family involved in a dirty business. The rules of common law had been so massively violated that the opposition press was able to use the case as a weapon to challenge the legitimacy of the royalty. Today, with the lawlessness in the trial of Julian Assange we are decidedly not far from the Victorian era since even the procedures of the public prosecutor’s office no longer apply. Worse, unlike in the 19th century, the public is chased out of the court and the press is hand-picked!

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The telegraph boys- victims of Queen Victoria’s grandson and prominent aristocrats. Drawing that appeared in the press covering the trial of the subaltern pimps in the scandal

Uncovering Cleveland Street: Sexuality, Surveillance and late-Victorian Scandal – NOTCHES (notchesblog.com)

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Imprisonment in Kensington system according to a comic book

Before leaving the neighbourhood I visit my acquaintances. For them there is no doubt that Julian Assange is more a prisoner of « Kensington » than of Belmarsh. The « Kensington system » is what was called in victorian times the captivity in Kensington Palace of the royal descendants that the rivals wanted to prevent from ascending to the throne. Victoria of Sachsen Coburg Gotha had been the first victim of the system when she spent an austere childhood in this manor house, as gloomy today under the guard of men in black with machine guns as it was when she was watched by her mother’s lover Marie Louise von Sachsen Coburg Saalfeld, a man named Conroy. King George IV’s entourage suspected him to be Victoria’s real father and wanted to send both mother and daughter back to Germany while Conroy manoeuvred her onto the throne to become the regent and guardian of what he wrongly believed to be a malleable person[9]. Contrary to the golden legend spread by the media since the advent of Elisabeth Lyon-Bowes as Queen of England, royal successions here have always been the result of sordid intrigues and coups d’état. The royal storytelling that Victoria mastered to perfection during her long reign and which has been pursued by modern means from 1953 to the present day should not give us any illusions. It is time to look into the turpitudes of royal power because it is more than likely that it is the royal power and not the government that is imprisoning Julian Assange.


[1]https://www.courts.qld.gov.au/courts/planning-and-environment-court/going-to-planning-and-environment-court/hearings-and-reviews

[2] « If the custody time limit expires : When the prosecution fails to comply with the defined time limit, the exceptions to the right to bail listed in Sch 1 of the Bail Act 1976 cease to apply. Therefore, in effect the accused is given an absolute right to bail »

https://www.inbrief.co.uk/court-proceedings/remand-in-custody-while-awaiting-trial/https://www.legislation.gov.uk/ukpga/2012/10/part/3/chapter/4/crossheading/calculation-of-days-to-be-served/enacted?view=plain

[3] The application must be made before the expiration of the time limit. In considering whether to grant an extension the courts have regard to the criteria laid down in s 22(3) of the POA 1985. Under that provision the court must be satisfied that the need for the extension is due to any of the three specified conditions:

  1. the illness or absence of the accused, a necessary witness, a judge or a magistrate;
  2. the ordering by the court of separate trials in the case of two or more accused or two or more offences;
  3. some other good or sufficient cause. »

[4] https://www.inbrief.co.uk/court-proceedings/remand-in-custody-while-awaiting-trial/

[5] https://www.sfo.gov.uk/publications/guidance-policy-and-protocols/sfo-operational-handbook/custody-time-limits/

https://www.bindmans.com/insight/blog/those-awaiting-trial-to-spend-longer-in-custody-the-ministry-of-justices-latest-attempt-to-tackle-the-backlog-by-extending-custody-time-limits

[6] « Bail
Unless your family member is remanded for one of the above reasons the court will remand the accused on bail  meaning they are free to leave the court but must attend on the next occasion. This is called the ‘presumption in favour of bail’.

The bail may be ‘unconditional’ or may come with a set of conditions such as they must live at a particular address, not associate with certain people or report to a police station regularly. This is known as ‘conditional bail’. If the person does not comply with the conditions they can be remanded into custody.

Serious cases
In serious cases where an individual has been charged with murder, attempted murder, manslaughter, rape or attempted rape there is no presumption in favour of bail and the individual will automatically be remanded into custody. »

https://www.gov.uk/charged-crime

https://api.parliament.uk/historic-hansard/commons/1988/jun/28/remands-in-custody-for-more-than-eight

Remand in custody | Prisoners’ Families Helpline

[7] https://www.gov.uk/government/publications/extradition-in-criminal-investigation-cases

[8]

La reine Victoria – Jacques de LANGLADE – Google Livres

Jacques de Langlade, « La Reine Victoria », éditions Tempus

https://en.wikipedia.org/wiki/Cleveland_Street_scandal

https://www.irishtimes.com/culture/heritage/an-irishman-s-diary-queen-victoria-s-dad-1.2164329

https://de.wikipedia.org/wiki/Victoria_(Vereinigtes_Königreich)

https://de.wikipedia.org/wiki/Victoire_von_Sachsen-Coburg-Saalfeld

[9] https://www.historyofroyalwomen.com/the-year-of-queen-victoria-2019/the-year-of-queen-victoria-birth-of-sir-john-conroy-mo/

My return home and France’s policy against England

It’s time to go home but there are no buses and the Eurostar prices are staggering. I find an Easyjet ticket not too expensive. Of course, I wonder about the PCR test that Macron has imposed on truck drivers in Dover and I know that this test is required for travellers from outside the European Union such as Serbia for example. But then it should be possible to do this test which I abhor on arrival at Roissy. I am consulting the company’s website, I also want to see what law governs this imposition. The Brexit is registered, a bilateral agreement governs the travel of the French to Great Britain and it is in virtue of this agreement that Great Britain let me enter its territory without a visa on January 2nd. But it is not easy to find this agreement. On the French websites it is about the quarantine requested by Great Britain and the form I filled in. There is no mention of what France requires of British nationals. It is the same thing on the English sites which logically inform me about British laws, decrees, circulars and not French ones. The media talk about a bilateral agreement on cross-border traffic signed on 24 December, Christmas Eve, to regulate the problem of lorries blocked at Dover. But the text of the agreement is not published in the Official Journal. There is a vacuum, as often now that the fact of the prince creates reality illegally in all arbitrariness.

As for Easyjet, you have to have already paid for your ticket to access the « conditions of access on board », that is to say the famous Passenger Locator Card, the form that checks your covid health status and which is as illegal as the papers that the DFDS company makes you sign. As it is illegal to collect health data on people, Easyjet does not brag about it and does not publish it in full on its website. On Friday 8th January I leave Paddington on a hopeful note (« I’ll see you soon! This circus will end! ») and take the train at Victoria Station to Gatewick, a town halfway between London and the South Coast. Gatewick is a brand new airport built for those low cost tourist and bustling journeys that are only a memory today whereas on March 11th last year, they were part of our daily life for better or worse.

What strikes me is the heavy silence in the huge, completely deserted passenger and employee terminals, except for a few lined security guards. I walk for a long time on the stairs, corridors and empty halls before arriving in a small space painted in orange « Easy Jet check-in ». A security guard with an Easyjet badge is sitting behind a gatehouse before the luggage is checked in. He does not check passports, only covid Passenger Locator Card and … PCR tests. He refuses to let me board without a PCR test. He does not want to hear my arguments that the information is not accessible on the company’s website. He doesn’t want to hear and he doesn’t understand that requiring a medical test for a trip is in fact a violation of human rights, the Constitutions, the ECHR, the Charter of Fundamental Rights etc. Of course, he has no idea that he, as a private individual, has no right to access medical information about me because it is covered by medical secrecy which is part of the right to physical integrity and privacy.

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Easyjet already controls the illegal health passport in Gatewick

He is obtuse, stupid, unpleasant, he thinks he’s a little chief: the real kapo mentality that many previously normal citizens now endorse. He is not even moved by the fate of a woman stuck in this deserted airport who has paid for her ticket, which he knows Easyjet will never refund. (No traveller has been reimbursed by any airline since the start of the covid. The boxes are getting free credit from their former customers. Voracious capitalism is still there and Flixbus already owes me 400 Euros for bus tickets cancelled at the last minute for the past year). He doesn’t inform me, doesn’t help me in any way, pushes me aside like a useless object to meticulously check the papers presented to him by the few dozens of docile travellers like sheep who are afraid of not being able to go home without his imprimatur.

I’m falling apart. All this nervous tension and psychological violence is too much for me. Fortunately I am supported by the Wikijustice team. I ask for help from the French Consulate on whose site there is vaguely a list of companies doing the famous PCR test, the one that is used to rip us off in France by artificially increasing the number of « cases » to allow Macron to lock us up like cattle to the hut. It is indeed France that requires the PCR test of all travellers coming from Great Britain, including French nationals who are nevertheless entitled to go home and should be able to carry out the test on arrival at Roissy. The consulate employee is nice, but lost: « ah well, Easyjet doesn’t give an address or do the test on its website? Yet they had promised! And at Gatewick airport there is no mobile lab either? Yet the British had promised this during the negotiations? So we were fooled… « . And it’s the French citizens who pay.

I go to a pharmacy, the only shop open in the ghost airport. They do the test well, but it lasts a week. The mobile lab was recently in the car park, but there too you have to make an appointment and wait several days for the result. Incompatible with a plane to be hung the same day. The pharmacist advises me to pay an expensive Hillton hotel to wait for the test result at the airport. No, if I have to stay, because the plane to Paris has already left without me, I prefer to go back to more hospitable places like New Heaven, Eastbourne, Brighton, Worthing on the south coast.

I am exhausted when I take the train to the coast. But one problem after another has to be solved. I book as soon as possible the same nice hotel where I stayed on the way. The manager is a very affable young man who is in revolt against Covidien storytelling and the lockdown that is killing his business and the whole economic and social life of his region. He is happy to see me again and sorry for what is happening to me, the price of his room is much lower than what I could have hoped for in Normandy in France. One last debriefing with my friends from Wikijustice, an excellent fresh fish and chips for dinner (to take away but working very well) and I fall asleep under the weight of all these emotions and my anger against the system.

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Brighton near the train station

I am stuck in England while French propaganda is in full swing against the « English variant » whose inhabitants here are supposed to die massively. What I see doesn’t fit this scenario at all. I see towns where people collectively go out into the streets, parks and beaches, play sports, meet each other, eat out as much as they can to encourage their beloved shops. They don’t look at all terrified of disease. For them it’s politics. They don’t understand why the government persecutes them like this, but they don’t intend to die. When we discuss this further, they admit that their government is being undermined by the international mafias and networks that have a vested interest in the installation of the Covid dictatorship: the National Health Administration, the English social security system has been privatised and is in the hands of Big Pharma, the Imperial College of London pursues political goals that have nothing to do with public health, while Prince Charles is directly involved in the global food business and on 25 January will open the World Economic Forum in Davos with Karl Schwab, the propagator of the ideology of transhumanism, and Xi Jing Ping, the leader of China, who is thus asserting his power over a Europe in freefall.

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Brighton – to the Montefiore Private Clinic

Music resounds every evening in the small houses: the neighbourhood is usually a tourist centre, artists perform in bars and there is music, shows, bars, pubs, restaurants and hotels, shops that sell everything and nothing. The police don’t patrol much, but I understand that pub managers, artists and shopkeepers are afraid of raids and controls in the neighbourhood. So we keep a low profile. A 13-year-old girl is having a birthday party on Saturday night, I accidentally ring her parents’ doorbell but she doesn’t seem scared. No one is wearing a mask, I feel safe here too.

But I have to do everything I can to get back home while the FRENCH government is putting illegal obstacles in my way! Indeed, the Universal Declaration of Human Rights says that everyone has the right to leave their country and to come back! The government doesn’t have the right to embodie me to returning home! It is not up to the British to help me go home because I am not their citizen and it is logical that they don’t care about the illegal test that my government imposes on me! If I have to do a quarantine, it must be done in my country when I arrive on French soil!

The problem and the salt of the whole affair is that it is… very difficult to do a PCR test here because the English simply don’t do it ! Already the information is not easily available, you have to book the test on the internet. One of my contacts warns me: he is Greek and his aunt has been stuck in England for 10 days without being able to return to Greece because of this damn test that many EU countries now require travellers from the British Isles to take. She booked the test twice on the internet but the results take 4 days to arrive, and the test must be dated less than 72 hours before departure. Each time the 72 hours were exceeded and she lost the test money and plane tickets… I have to find a place to do the test physically, especially as I don’t see myself tampering with my nose on my own with the homemade swab provided in a kit as the « internet » test requires. I already know that this sample is painful and anything but harmless because it affects very sensitive and vital nerve centres in the respiratory tract

Saturday morning, January 9th, I start looking for the test. I go to a large Boots pharmacy which is on the official lists of the English and French governments. No that’s not true, they don’t do Covid testing here. Maybe in the suburbs, in a place 30km from here where I have to go by train. I try at another big pharmacy but nobody there seems to care about testing either. I start to regret December when the Paddington pharmacy opposite the Imperial College of London had « here covid test » and nobody was bothering… Maybe I should have taken the test in London? But despite the alarmist media storytelling, there weren’t many ambulances around St Marys Hospital and no posters about the tests.

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Pharmacy Boots where PCR testing is NOT done despite government announcements. Who cares about PCR testing?

In desperation, in a cosmetics shop where I do some shopping, I ask the young saleswoman: what do you do if you have Covid symptoms? The young woman opens her round eyes as if she had never thought you could REALLY have Covid. She tells me that she would go to a local doctor, but would not do a test first. Does she know a doctor who does the test, like some people in London who get paid a lot of money by rich travellers who have to take the Eurostar? She replied that at weekends it’s difficult, but pointed to the local medical centre next to the station.

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Public Medical Centre in Brighton where the covid is unknown

I quickly understand why, in case of real illness, she would prefer to pay a private doctor. The public medical centre is deserted. I am greeted freshly by a surly secretary who directs patients by telephone to teleconsultations. I see that refusal to treat in the public system is as widespread here as it is in Poland or elsewhere in Europe and that telephone medicine is also taking its toll. I would like to make it clear that I am not ill, but that I just need this bogus test to be able to cross the French border. Her colleague is kinder and takes pity on me, she is looking for a solution. She gives me the address of two private clinics in the area where the test can be done quickly with results available within 72 hours. One is closed, the other is not too far away.

I walk for 45 minutes in the pretty Victorian quarter while the inhabitants go out quietly for their afternoon stroll after shopping. I arrive in front of a modern and luxurious building. At the entrance is a young woman in a hostess uniform. After putting on the mask and gel, I notice threatening signs such as « stop covid, stay away, social distancing ». in the lobby, which looks more like a luxury hotel than a hospital. When I come in the young woman rushes in on me and then is devastated when she sees that I am not a « client ». No, we don’t test for travel. « But if you have covid symptoms, where do you go? « This woman’s reaction to my question is the same as that of the previous one: total incomprehension as if the covid didn’t exist and was just a movie story! I specify: « what do you do if you are really sick, you have a flu or bronchitis »? His face lights up a little under his mask: « I go to see a liberal doctor, and if I’m really ill I go to the public emergencey service. But she doesn’t seem terrified by this eventuality.

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Brighton’s beautiful train station

I don’t insist, I thank her and I leave. What can I do? Go to the public emergency services and beg them to do it for me? That’s when a friend who supports Assange contacts me and offers me help. She can give me the address of the place where the Germans have been taking the test since it is required by their own authorities, but it is in London. I get the address immediately but I still go to check the Boots pharmacy in the far suburbs by train. It is tiring and with the cold and stress I am exhausted.

Crawley is a small town in an industrial area and a railway junction to Porthmouth. On leaving the station I find myself in front of modern hangars, a bus terminal and a newer shopping centre. The atmosphere here is already much more Covidian than on the coast. All the major shops are closed, only the Boots pharmacy remains. Young people hang out in the centre because it was supposed to be their Saturday night meeting place, but security guards inspect the masks strictly and prevent the pharmacy’s customers from touching the products on the shelves. It’s gloomy. The dispenser is veiled, masked to the eyeballs and hidden behind a large partition window. She prevents me from bending down towards the hole at the bottom of the glass in order to stretch out my ear to hear her better: with the mask I can’t understand her. We end up talking through google translation. No, the pharmacy doesn’t do any covid test. It doesn’t understand why in the city centre they directed me here. The only solution is the private clinics in other cities, but they are closed at weekends. The PCR Covid test that Macron is so fond of and with which Mr. Drosten and his start up collect phenomenal money is shunned by even the most covid convicted English. I’ve come up short again.

I no longer have anything to do here in this region which is as big as the great suburbs of London, like the space between Paris and the Essonne, but I will never be able to find or make that damn test. I have to find a place in London. In the little station a friendly railwayman is nicely flirting with me by helping me buy my return ticket. As soon as I’m outside I take off the costume of the mask and try to walk around naturally with my face uncovered on the platforms. The man visibly appreciates it. We understand each other. Here people want to live, unlike in France. Walking towards my hotel I pass through the district of artists, craftsmen and antique dealers. I admire some showcases of jewellery, ceramics and old posters. Obviously deserted and despairing. But a small café is open and a good smell escapes from it. The young owner is Italian, she allows me to sit at the table while waiting for my hot chocolate. She is sorry she can’t serve me food, it is forbidden  » but we all hope that it will be over soon and we will live normally again ». That’s all we all hope for.

I finally buy some food in the big sandwich shop that sells ham and local meat next to my hotel, which I already know. Here there are no masks on the faces and we talk openly. The young waiter behind the counter is Swedish, he confirms that Sweden does not play the Covid game and is not doing any worse. But beware, not everything is simple: Sweden, so tolerant for its own people, protects itself from « foreigners » and requires a strict quarantine of each traveller, even with a Swedish passport. « It’s hard, I haven’t seen my family for a year, » concludes the young man modestly. In this suburb everyone is a migrant and even municipal posters announce « Europeans, you are welcome »!

His fellow cook is Romanian and he is much more vehement: he is my age, has experienced dictatorship and has understood that this is what is being put in place in the West. He tells me about the New World Order, the project to trace the private life of humans and the eugenic preparation of Pfizer sold under the name of vaccine. He tells me that forcing people to undergo medical experiments has been forbidden since the Nazi experiments in the camps, since Mengele. He tells me about the camps. He tells me about the war and Nazism. He is devastated by what the West has become. The Romanian migrant is much more aware of the seriousness of the situation than the young Swede, difference of historical experience.

The sandwich is excellent and good news arrives on my phone: my friend in London has managed to make an appointment for me in a pharmacy that does Covid tests even on Sunday. I have to call them back to confirm my details. A drawing solution thanks to the solidarity of Julian Assange’s support networks!

The English variant only exists in French propaganda

The next day Sunday 10th January I take the train to the familiar Victoria station. I have an appointment at one o’clock and I take advantage of the time ahead of me to wander through the beautiful districts, Knightsbridge with the Harrods opposite the Ecuadorian flat where Julian Assange was kidnapped, then the Kensington and Chelsea Borough, a « royal borough », that is to say a commune that depends exclusively on the royal power and not on the government or a municipality, as indeed Plumstead, the commune where the Belmarsh prison is located, depends on the Royal Borough of Greenwich. As in France, the fashion for masks is mainly the preserve of wealthy neighbourhoods, whereas proletarians prefer to preserve their ability to breathe. In Chelsea, adults even mask their grandchildren, although this is not compulsory. The atmosphere is therefore rather unpleasant, despite the few cafés open where I can eat without being able to sit down or warm up.

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Pharmacy that does Covid PCRs for rich travellers

The Chelsea Pharmacy Medical Center is located at 61-62 Sloane Avenue. I take a deep breath and call my friends before going home. I have to check in at the counter and pay first. 170 Euros is HUGE, more expensive than travelling from France to England and back! Then a young medical secretary takes me to the basement. I’m suffocating under my FFP2 mask which I’ve taken on purpose to be taken seriously. The test’s clientele are not sick people, but inhabitants of this rich neighbourhood who want to travel, I can hear it in their conversations. I explain that I am also in this case and that I just want to go back to France, aware that it is the French government that requires me to take the negative test. And what will become of me if the test discovers my antibodies or bits of viruses from last year? How many cycles will the amplification be? The secretary doesn’t know. She sets me up in a small and sinister doctor’s office despite its sterile whiteness.

She gives me two papers to fill out, one medical type form (do I have covid symptoms, am I taking medication?) with my address and another that looks like an administrative form for the National Health Administration. I don’t have the time to understand all of these documents that the doctor already has. She is young, Indian origin, very masked and not at all pleasant. She doesn’t behave like a doctor but rather like a laboratory technician. I explain to her that the covid I had and precisely for this reason I am afraid of having a positive test. I even brought a part of my medical file which she can read, if she is a doctor… But she is disdainful, sweeps my file away, doesn’t let me talk and doesn’t listen to me. What she tells me is stereotyped propaganda about the covid which give me nothing. I’m looking at a typical Big Pharma employee, cold, methodical and authoritarian. She refuses to answer my questions about the number of amplification cycles of the test. She assures me that the test can only show « if I have been in contact with Covid in the previous month ». Good. Does it detect the English variant? Because that’s what Macron requires of us French people so that we can return to our country.

The woman raises her eyes to the sky and says « But there is no such thing as the English variant! It’s the same virus! I smile « so you confirm that it was the French government that invented the story of the English variant »? His silence is worthy of assent. My second question is even more delicate. On the first form I have to sign that I agree that in case of a positive test, it will be transmitted to the National Health Administration. Of course I don’t agree but I want to go home and my own government is blackmailing me?

What will happen to me if the test is positive? Will I be forcibly quarantined here? (Which would be illegal?) If so, who will pay for my stay and for my loss of earnings because I won’t be working? The woman doesn’t really know, but since she wants to be dominant, she tells me « I have to pass this information on to the authorities ». I won’t know any more. The technician puts me in front of a bed, tells me to take off the mask « for her » and pushes the long pole up my nose. It hurts like hell, and I have a thought for the poor Polish truck drivers who get their noses punctured 2 or 3 times a week each time they deliver in England and then drive back to the continent. In fact, the injury will take 10 cheeks to heal and several neurological after-effects will come back because obviously a major nerve is damaged in the airways. This test is a useless and dangerous torture for your health. I shout, the woman is not happy with my behaviour, but I tell her that I suffered a lot in March, deprived of care and taken too late to the hospital because of the lockdown policy.

She doesn’t want to hear about what the real covid is, she puts the swab in a little box that looks like a pregnancy test and leaves the room telling me to wait 10 minutes. I immediately call my friends because I feel oppressed in this room in the basement where I am locked in. And if the test is positive, will I be able to run away from here? How can I be sure that my rights will be respected? I think then that the medical experimentation camps for prisoners at Auschwitz, Buchenwald and Dachau[1] were clean and looked like state-of-the-art hospitals of the time. The selected prisoners might have thought they had a better chance of surviving there than in the misery and filth of the camp, but in fact the torture in white coats was worse and very few survived.

The lab technician posing as a doctor has the right mentality in every respect. Besides, when she comes back and looks at the box, she doesn’t say « your test is negative », but « you can go home », as if she had already realised that my basic rights to live at home will now be subordinated to the torture I have to endure and she can inflict on me. This is the fascist world that they are putting in place for us.

I ask her what time the results will be available and all I can think about is running away from this detestable place. In fact the sample is sent to a real laboratory that will confirm the analysis and they will send me the result by email within the day. I leave sounded but relieved and I just want to relax and forget about the strange times we live in.

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Royal Borough of Kensington and Chelsea

I spend the rest of the day walking around the nice and chic Pimlico area watching Londoners continue to defy the illegal lockdown bans by going out with family and friends. I take the train in the evening to my artists’ hotel and my warm fish and chips from the seafront. The signed « Wandsworth Medical Center » document is emailed to me at midnight. I can take the morning boat, if DFDS accepts me on board. Wandsworth, another commune where the royal prisons are located.


[1]

Les expérimentations médicales à Auschwitz Clauberg et les femmes du bloc 10 – YouTube

Nazi human experimentation – Wikipedia

Medical experiments / History / Auschwitz-Birkenau

The victims of unethical human experiments and coerced research under National Socialism (nih.gov)

Back to the french police

The morning is grey and wet but I am enjoying my bus ride from my hotel to New Heaven Harbour on the waterfront boulevard. The sea is grey, green, iridescent, magnificent at the foot of the chalk cliffs. I find the ferry waiting for the loads and the few travellers at the small ferry terminal. At the ticket office, the employee with a closed face puts on her mask when she sees me and doesn’t want to look at anything but the test. It takes her 10 minutes to check the validity of my paper by going through her computer, then she agrees to sell me a ticket to Dieppe and looks at my passport. I pay 30 euros and wait for boarding which will take place after a search of our luggage by 3 security guards that is as absurd as it is meticulous, while there are only 6 of us passengers on a huge empty ferry – 3 teenagers returning from a concert because they are carrying musical instruments including a violin, a young French-English couple and me.

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The famous and illegal Covid test that Macron demands from French citizens or he forbids them to return to their country.

Before boarding the ferry I witness a scene that says a lot about the atmosphere in England. While I am waiting for boarding, a panic-stricken man rushes towards the ticket office. He asks in an English man with a strong Eastern European accent or to do a covid test because he wants to get home to the continent as soon as possible. I think he’s a truck driver. The counterwoman and her colleague shrug their shoulders and don’t want to help him at all. « We are not the government, » the woman even tells him, sending him for a walk. The man is about to leave and I understand the despair in his eyes. I approach him and ask him for his nationality. He is Bulgarian. Half in Russian, half in English, I explain to him how I took the test and I take my phone and give him the address in Chelsea. It is then that the DFDS employees, seeing me doing it, call the man back and give him a paper at the counter. Before going out, he comes to thank me and shows me what they gave him: the address of a laboratory in the city!  Did they initially refuse to help him out of racism? Or for not taking part in the covidian bidding war that the locals don’t particularly like? I won’t know, but the incident leaves one wondering.

I spend 5 delicious hours in the boat admiring the landscape, the cliffs, the green sea, breathing from the top of the last bridge, full of lungs! The ticket entitles us to an excellent dish of the day at the ferry’s restaurant. I then realise, sitting at the bar table in front of the sea, that this is the only place where I can sit at the restaurant, for the first time since last October 14th… For once I am a privileged person!

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I am worried on arrival in Dieppe despite the beauty of this crossing. Dieppe with its masks on the beach and its sinister madness, I don’t want to linger there any longer. We still have to go through the French border whereas the English authorities let us out without control. We get off the ferry and a small bus leaves us in front of the Police aux Frontières guardhouses in the ferry terminal. The three teenagers are picked up by an adult, they must be local as the police don’t even look at their papers. So I am the last one to present, again the covid test and my passport. I am angry about the illegal control of the test but obviously I don’t say anything about it.

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Two young cops from the french border police are watching me in a backstabbing attitude, camped on their legs and clinging to their guns. One of them says to me, « Where do you come from, madam »? « From the boat » I answer. « But from where? » he insists. « The boat comes from England, I didn’t swim across the sea! This is the moment when I can take off the damn mask for the identity check. I find myself alone without a mask in front of 5 masked male cops. But I can smile at them to defuse the charge. The young cop hasn’t managed to catch me. He actually wants to know what I did in England, where I was, but in reality he doesn’t have the right to interrogate me. What I did in England is only a matter for the English authorities, if I am in order with them. It is the principle of sovereignty over a territory: each person is master in his own country and not in the other. The French police will have to revise the philosophical principles of law and the legal texts!

The man keeps trying to trap me. « You bought something in England »? He’s not a customs officer, the customs officer is just checking my passport. I laugh as I turn to him: « Fish and chips especially! Everything is closed! But I enjoyed spending a few days in a country where they don’t impose the mask outside! ». I come back to the customs officer: « You know, for your health, you have to breathe, without a mask! Oxygenate yourself! Don’t you need to breathe sometimes? « I get bolder: « How old are you? Because after the age of 45, you know, breathing is no longer an option, but a necessity! ». The policeman is very young, the customs officer is my age. He looks at me under his mask: « Madam, everyone wants to breathe ». I reply: « You’re right. It’s a pity that the mask is compulsory on such a beautiful beach in Dieppe. It doesn’t make you want to stay for a holiday ». The youngster has received his lesson, the mask should not be a taboo subject.

Dieppe is always so sinister with masked passersby and all the restaurants that are double-booked. I don’t stay and I head towards the station. The SNCF-( train) employee demands a « special travel authorisation » from me, I am stunned. His colleague takes him back « no, the curfew is still at 8 pm, 6 pm it will be next week ». The SNCF is already knows Macron’s plans against us. The agents, formerly on the left, not only don’t oppose them while their town is dying, but even beat the Führer in a zeal for kapos.

I am sad and I would like to leave as dry as I am. But to go where? If France falls, the whole of Europe will fall, even the English are counting on us for the Resistance. It’s so hard. But at least we’ve fought a successful battle, Julian Assange is still there. We’re going to fight to get him out and free ourselves. We were effective, we will be effective again. I thank Heaven and my friends for this hope.

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Julian Assange with his boss Bernd Fix from the Wau Holland Stiftung on 1 December 2011 and Kristin Hrafnsson
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The Universal Declaration of Human Rights

Preamble

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction. 

Article 1.
 

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.
 

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.
 

Everyone has the right to life, liberty and security of person.

Article 4.
 

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.
 

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.
 

Everyone has the right to recognition everywhere as a person before the law.

Article 7.
 

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.
 

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.
 

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.
 

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.
 

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.
 

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.
 

(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.
 

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.
 

(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.
 

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.
 

(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.

Article 18.
 

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.
 

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.
 

(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.

Article 21.
 

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.
 

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.
 

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.
 

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.
 

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.
 

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.
 

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.
 

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.
 

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.
 

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

January 6, 2021 – Part 3. The Ultimate battle in Westminster Court against the illegal detention of Julian Assange

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Centre of London deserted and closed

Monika Karbowska

On the evening of the 4th January I am still looking for food in a deserted City. Only a Japanese restaurant sells take-away food under threatening posters(« don’t touch this! Don’t touch that! Don’t go into the shop if you have covid symptoms! Disinfect your hands! « ) I can’t wait to move to a friendlier neighbourhood. In the morning when I leave the hotel the feeling of desolation is even stronger. Not only are the offices, hotels and flats for rent are empty, but the shops are closed, forbidden to work or outright bankrupt. I stop in front of two small shopkeepers who will soon reach the cemetery of Covidian capitalism: a law bookshop opposite the Royal Courts of Justice (Court of Appeal) and a men’s clothing shop. It’s a pity because the bookshop has a book in its window that would have interested me: its title is « fake justice, fake law ». There are surely elements in it to understand how a fake trial can be held in a real court with a fake prisoner but real jailers and guards. The clothes shop moves me even more with its beautiful British tweed jackets and eccentric colourful socks – 70% off, it’s an atmosphere of definitive end[1].

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In front of the yellow, purple, red and orange colours of the socks I remember the ones we sent to Julian Assange in two parcels in September 2019 when we were trying to get in touch with him and thought it would be feasible to visit him. The Belmarsh Visitor Center staff had advised us to send him a package and as the only package allowed to prisoners past 28 days was underwear and socks, we chose beautiful socks in the most flamboyant colours. « He seems to like socks » – we thought to ourselves as we thought of those curious pictures of Julian Assange in socks staged by the media. Belmarsh Prison never received the package, which remained in the mysterious vaults of the Royal Post Office, which also never returned the package to us undelivered. This is how we had the first serious doubts about Julian Assange’s presence at Belmarsh, because all prisoners, even the most heavily convicted, can receive letters, parcels, visits, mail and money there.

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The City is a ghost town but when I go beyond the boundary of Westminster the situation is not much better. On the main shopping street Strand Street from the High Commission of Australia to Charing Cross tube station near Trafalgar Square is the berezina: all the shops are closed and nearly a third of them are already for sale. The lockdown, locking, closing, is here as in France a gigantic operation of artificial destruction of capitalist value, an auto-da-fé from which a brand new capitalism will emerge, over-powerful world oligopolies will be born on the ruins of the old world. But as my Polish anti-Covidian friend Jacek Nowakowski has said from the beginning: capitalism does not participate in a contest of who is the most effective in saving humanity. Capitalism destroys humanity for the benefit of a handful of powerful people, it is destruction even as it so well shows in the 20th century. Whoever does not see that the covid is an operation of destruction, a merciless economic war on the backs of the people must imperatively stop believing that he is doing politics and go back to cultivating his garden.

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City centre between the City and Trafalgar Square: destruction of the capitalist value of the commodity

Tomorrow these shops will no longer exist, but there will be something else, as always, which will satisfy the possessing elite of the moment. As for our lost lives, our culture in tatters, this is not the business of the capitalists, as the thurifers of « creative destruction » paid by the American foundations in Warsaw when they strategically annihilated the structures of Poland Peoples’s Republic, my culture and my social and political base in 1991, explained it to me so glibly. He who is stronger is right, because he is the strongest. This is the evidence.

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Lockdown shops in central London

[1]Lipman&Sons, London’s menswear specialists for hire or purchase (lipmanandsons.co.uk

Paddington in the lockdown

I am joining Paddington as soon as possible as there is rumour in the french media that the trial may take place this afternoon in Westminster Court. My hotel is still in the same block close to Norfolk Place and the Frontline Club. The Cypriot owners will be very kind and will make my stay easier without asking for a Covidian certificate. Maybe they are part of the neighbourhood’s resistance against the lockdown. In Paddington many shops are open, even though the restaurants have few customers and take-away sales are restrictive and bring little profit. The Frontline Club with its luxury organic restaurant is closed, but my yugoslavian Fish and Chips and my cosmetics drugstore are working normally. The chichas restaurants and cafés around the Moroccan consulate still gather their clientele even if there is a certain heaviness in the air due to the increasing number of masked walkers, including children. As masks are not obligatory, it is understandable that they are sincerely afraid of the disease.

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Paddington from 5 to 8 January 2021

The Westminster Court also works at full capacity as on a normal day. I walk along the former Church Army maternity hospital for poor women, which adjoins the building and shares its basement with the courtyard. Begun in October, the major works have turned into a huge asbestos removal operation and the palisades encroach on the esplanade in front of the entrance to the court offices. I enter the court without any problems and I walk through the corridors inspecting the lists of those on trial. No Julian Assange, but about fifty Eastern Europeans, either extradited or tried for minor offences. They are spread over the 3 floors of the building in rooms 1 to 10. The waiting corridors are filled with men, women and children, there are indeed between 150 and 200 people in the Westminster Magistrate Court building on 5 January 2021 at 2pm. And that will be important the next day.

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The former Church Army Hospital adjacent to Westminster Court is being asbestos removed.

I recognise the faces of some of the prosecutors, solicitors and registrars. One of the public prosecutors who prosecute Eastern European migrants the most is the Public Authority Transport – fines to be paid, perhaps for not wearing a mask. Unfortunately on the second floor I come across one of the black security guards who often works during the « Assange case » and who is more severe than the others. Unfortunatly, she also recognises me and by the look in her eyes I understand that this is not good for me. She will certainly communicate to the authorities that I am already there, the assiduous Franco-Polish woman of the Assange trial. I couldn’t afford to avoid her and with my purple hat and blue coat I am more than recognisable.

I ask the young veiled secretary at the counter if it is indeed Julian Assange’s « application for bail » hearing here tomorrow. She leaves to find out in the office, when normally everything should be written on her computer. Assange is a special case which is obviously not recorded in the registers. She comes out to tell me « yes, it’s tomorrow, 10 o’clock ». I can communicate it to everyone on Facebook, we have to give the most reliable information possible.

I can then go and eat a good meal and chat in the local cafés where I learn a lot. We discuss the situation in our countries, Londoners are concerned about the violence in France. At home the fear is rather economic, because despite the bans imposed by the government, they don’t seem to be afraid of the police, but rather of losing their livelihood, as the neighbourhood was deserted while it lived from tourism. A manager explains to me that the state’s help is limited to paying a few bills, whereas you have to be able to eat and pay the flat’s credit or rent. An owner of a regular café tells me that people are afraid to go to hospital. Indeed, even in an institution as venerable as St Marys Hospital where Fleming discovered penicillin in 1947 and where Diane Spencer’s children and royal grandchildren would have been born, there have been two cases of 60-year-olds who entered for minor ailments, died in the night and immediately stamped « covid deaths » « without the families being able to save their loved one or defend themselves. The same scenario of criminal policy is being implemented everywhere, sowing terror and leading to distrust of the most established health institutions.

To prepare myself for the endurance test of the next day, I buy a nice box of dates and camel milk for breakfast at a nice Moroccan grocery store open late at night.

The ordeal of the battle: storytellers, private militia and various police forces

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For Greekemmy, Deepa and 3 others, the night in front of the Westminster court

I leave at 5.30 am and arrive in 5 minutes. And I am heartbreaking. At 5.35 am Greekemmy and her friends  are already in front of the door sitting on deckchairs and equipped with termos of hot drinks. They may have spent the night there, which I can’t afford for health reasons, it’s far too cold. Nor can I bring camping equipment, as it will be refused in the court while they can leave it with their staff. Moreover, if the police are looking for me I will be wrong as a foreigner. Greekemmy and Deepa sleep wrapped up in their jackets, two young men chatting outside the door with one of their older friends. Behind them Sabine and her son greet me: Arrival at 4 o’clock, everyone was already there, she is a good sixth in line. I had no chance of being first today.  But I settle valiantly behind Sabine with my dates and camel milk and my other treasures to share.

I stay up like this from 5.30 to 9.00, three and a half hours. When it rains I open my umbrella, I can’t sit down, I can’t move, I can’t get too close, « social distancing » obliges me. Torture. A blonde girl arrived just after me and rushes in front of the door to chat with the young man closest to the entrance. She looks like one of those journalist « puppies » stipulated by the Center for Investigative Journalism who haunted the Woolwich and Old Bailey trials without understanding anything about Julian Assange’s fate and without really taking an interest in it.

It’s not the legal proceedings she’s discussing with her buddy, it’s more like light flirting. I’m not happy but I can’t do anything about it. I just hope that with 40 seats in room 1 which we know well, even with the most severe Covid we should be able to get 10 to enter… Especially since 2 hours later we are actually only 20 in line for Assange’s trial.

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Ruptly installs the equipment and films continuously from 6 o’clock in the morning

Those who create the crowd on the small square are the 200 journalists and reporters who set up their heavy equipment in front of the door. They even have umbrellas stretched over static cameras mounted on tripods on the pavement. Their lenses are pointed at the entrance as if the journalists are certain that Julian Assange will appear and that they don’t want to miss a second of his precious speech. I tell it to Sabine who confirms that this may be a clue. I notice several Russian channels and agencies, RT of course, but also Ruptly, Rossia Siegodnia 1 and Spoutnik who had contacted us. It’s the first time that there are so many of them, next to the Anglo-Saxon, French, RTL… I suddenly feel full of hope that Julian Assange is free and that I can finally talk to him for the first time. I am ready to communicate with him.

However, our wait is really long as the journalists fill the small square and record everything that happens. The atmosphere changes. It is no longer intimate like when we used to meet only the same people here. We must remember that for 1 year, from September 2019 to August 2020, interest in Julian Assange was at its lowest. When our citizen actions brought him up from the « Dark Place » (as he says in his SOS letter to Wikijustice) and finally won a first battle, suddenly it was the media crowd. Success has a lot of fathers, but they were not very active in the struggle, I’ve been witnessing it here since September 2019! The atmosphere is more like the hypocritical and stifling « rock star welcome » that prevailed in July 2010 when Julian Assange was staged at the Frontline Club for the most important Wikileaks launches.

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The pack of reporters chasing a photo of Assange settles down

« Sometimes you couldn’t even go through the street, there were so many cameras. And he couldn’t even lean out of the window because he was constantly being chased for a photo. It was like being on a film set, » – an eyewitness living in the neighbourhood told me. Julian Assange, an unknown hacker who suddenly appeared out of nowhere to create a buzz? Rather a personality who was already important in early 2010 for the political-media system as soon as it was launched, just like a fad in the music or film industry.

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« Anoushi », Mitie’s employee forbids me to enter the court and gets help from the metropolitan police. He didn’t want to say his real name, which is not on his badge although it is compulsory for a private security agent.

The sun rises around 8.30 am and illuminates a frozen sky. I’m freezing when everything rushes by and I may be unresponsive. Just before 9 o’clock a group of security guards open the front door. They are not the same ones we usually see and they are not the same faces I saw the day before. Of course the company has changed, but some of Mitie’s former employees have been taken over. Today it’s young people dressed in strange, brand new fluorescent jackets like construction workers who take their jobs in the airlock in front of the door that opens. They look very unexperienced for security guards in charge of managing a large flow of people. But then a third character appears who we knew well from 11 October 2019 to 19 February 2020 but whom I hadn’t seen since, during the July, August and October sessions. It was Mitie’s manager who managed the list of Greekemmy in October 2019, who was watching Assange during the hearing of the « Spanish instruction » in room 4 on 20 December 2019. He is also the man that Assange was so visibly afraid of when he appeared in the box on 13 January 2020 and we were able to communicate with him by looking at him. The corpulent Indian man was present in the courtroom in the afternoon and we felt that his presence intimidated Julian Assange.

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Crowd of journalists in front of the door at 10 a.m., and some activists

For all these reasons, and also because I have not seen him working outside the Assange trials, I am increasingly convinced that this man does not work for the court but only for the organisers of this « private trial », not really linked to the British Ministry of Justice.

Today our man is wearing a navy blue jumper, a badge on a cord and a black mask. He stands in the doorway as we tighten the queue so as not to lose our seats. Already some voices are asking the blonde girl to move aside as she is only 8th in line after me. She obeyed reluctant. Far behind me I had spotted Georgia. This time she shouldn’t be able to get in as she is in such a bad position. But now I see her greeting me from afar and then… walking up the whole line with the quiet nerve of the one who knows she is right and standing behind me… She makes conversation with me, asks for news and greets Sabine. I expect protests from the others, but no, nobody moves. Once again I have proof that she is part of the trial scenario. She is definitely going to come in.

I am keeping calm while the pressure builds up. The manager says (and it’s always so difficult to understand through the masks) « only 5 people will be able to go home, 8 with the family ». It’s consternation, panic. But there are 40 places in the hall! I’m trying to parley, we’ve already been in Room 1, he knows it, he was there in October 2019 and January 2020! But the man is hard and inflexible « because the Covid ». The Covid serves the interests of the dominant system by preventing citizens from controlling what happens in public places! Why is it impossible today to be more than 4 in this huge empty building, when the day before I saw 200 people at the same time in this same building from 2 to 5 pm! The Covid is mainly used to chase us out of Julian Assange’s trial! Besides, this trial seems to be the only action at the Westminster today, the families of the East European extradited persons are absent and the lawyers of the other cases will be a handful.

Especially as « the family » is not there! We are all Julian Assange’s family! The manager keeps a list with names, someone asks him why he is reserving seats for a family still absent when the court is opening and the journalists are rushing? He answers: « It is the lawyers who give the name of the family ». We have the answer that is the decision-maker for the attribution of the title of « family » to the different activists or employees of the Wikileaks group. However, at this moment neither Fitzgerald nor Summers are present, we continue to protest, in view of the hours spent in front of that damned door.

Previously it had always been possible to enter and the selection was made in front of the courtroom. In the meantime Fidel Narvaez has arrived and without queuing he takes the place of a friend of Greekemmy. The first two young men in front of the door, the one who is a trainee of the CIJ as well as the one who introduced himself to me as an actor, are already entering. Greekemmy embrace Deepa: she is sure that she has definitively pushed me out of the game. The two women enter with Narvaez. The manager then lets a few people through with a small blue press card. Surprise, Georgia has pushed everyone again and she is standing in front of me. I see her showing the man a small white plastic card with two brown stripes. She works well for an important institution, probably a government institution, and this mysterious card is the sesame that opens the doors of this trial for her every time.

So Sabine protests, asserts her status as Julian Assange’s « personal friend ». But to prove this, Fitzgerald must be present. We beg the cerberus to at least let us enter the building to go to the toilets because we are standing here without moving for 4 hours in the freezing cold, a temperature below zero! He refuses « because covid ». In the stress Sabine’s son starts crying and shouting, the crowd of journalists press us, it’s confusion. It is only because of the presence of the child that the cerberus that was so frightening to Assange allows him to go to the toilet. When she comes back, she tells me that she couldn’t get into the room and only saw Assange through the small window in the door.

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I am pushed away from the front door by the municipal MET police.

The chief « manager » pushes us back to the right side of the door without mercy, under the pretext of letting the few lawyers from the other trials in. He has only the word « covid » in his mouth, whereas it is all too obvious that he is not acting as a security professional: by pushing back 25 people, he pushs us to the 200 journalists armed with their equipment. We are trapped between him, the wall and the crowd. We are squeezed together as we were at the time of the Woolwich Court trial in February last year. Managing crowds in such an unprofessional way is dangerous. In this type of situation you have to create a flow to avoid blockages and panic. He and the organisers of the meeting are so obsessed with the idea of not letting ANY stranger in the seraglio see Assange (and the negotiators for his release?) that they have decided to disregard the safety instructions and turn us away by blocking us in front of the door even if it means putting people in danger, epidemic or not.

I am very angry and I try to counter-attack: I ask our man his name. He knows he has to answer me, but mumbles an inaudible sound behind his mask. I hear something like « Anish, Anishou » but no last name. I go one step further, tell him I don’t understand and take his badge in my hands to read it. Neither his company name nor his name is on his badge. He only has a simple visitor’s badge. So he does not work for the Westminter Court. It has long been suspected that he is not actually a professional security guard. Who is he and who does he work for then?

The man does not have time to react until the police arrive. It’s the MET, the Metropolitan Police of London, recognisable by the black and white checkerboards on their headgear and their fluorescent chasubles. Usually they are few in number and rather peaceful. We have rarely had to deal with them as they only come to manage the traffic on the street and there hasn’t been a crowd at the Westminster for Assange since at least 21st October 2019! But today 30 people dressed in brand new uniforms arrived, wearing handcuffs, truncheons and black masks. The mask generally has the effect of depersonalizing the relationship and the power of the police is reinforced since we are no longer for them humans with emotions but objects to be managed. Their chief makes « Anushi » open the second entrance door to make the traffic more fluid: the journalists rush in immediately, take photos of the entrance hall, which has the effect of relieving the pressure on us who are stored to the right of the main door. I’m first in line, everyone else presses on my back, including the young freeloader from earlier who feverishly activates her professional camera.

But the policemen form a cordon to protect the front door and push us to the right again. This is not very professional either, as we risk being crushed against the wall. I try to resist the physical and psychological pressure. At first I try to coax the young security guards but they are inexperienced and give me a sign that « it’s not up to us ». When two imposing policemen land between the door and me, I am forced to retreat a little, but I persevere.

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I’m stuck by the police between the wall and the imposing media equipment

I tell them that I need to go to the toilet, that I’ve been waiting for 4 hours in the cold, but the man sends me back to the Marylebone station. However, he has a friendly voice and I continue the dialogue by softening my tone. I tell him that I represent an association for the defence of human rights and that it is curious that we cannot see Julian Assange to testify about the trial, the state of the political prisoner… The policeman listens to me and says « I understand you ». So, emboldened, I declare that it is not normal that it is not him who keeps order in the court but a private company. He confirms « I am not allowed to enter ». « Because it is a private building, isn’t it? « I continue.

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Land Register map of Prudential – aka Westminster – and formerly Marylebone – Magistrate Court

 « It belongs to Prudential, doesn’t it? A private company. So a private company can rent rooms for the court but also for any other private event and this is a private event »? The man nods. He actually behaves like one works in the events sector: the private security agents hired by the event organisers secure and filter the private space where the event takes place, while the police, in case of a large crowd, logically manage the public space, the street. It’s sewn with white thread, it’s like being in a film. That’s why there was no covid yesterday when the real Westminster Magistrate’s Court was sitting, which rents its rooms from Prudential according to the land register[1], and that’s why today the covid is used as a pretext to prevent me from entering. The organisers of the event only want Greekemmy, Deepa and Narvez as witnesses. That’s all they want. Besides, Rebecca Vincent in a red coat gets turned away. A little later Elliot and Esther Shipton will try their luck like in the Old Bailey but will not be more successful in the absence of John Shipton, despite two Australian passports in Esther’s hand. They are not useful today for the organizers of the show.

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At 10 o’clock there is still no Julian Assange’s « family » and there are still in theory 4 places left. I try again the negotiation. But from behind my back comes Craig Murray, looking lost. « Anushi » allows him to enter the airlock while waiting to have a lawyer on hand to confirm his presence. Of course no one presents any identification, as usual in the Assange case, whose identity is as uncertain as that of his alleged parents, fiancées, wives and children. Suddenly, Craig Murray, stressed out, turns to us to ask… for a pen! The woman behind me gives him his. A journalist without a pen, unfortunately I can’t help him.

Shortly after 10 o’clock the pressure of the journalists on us becomes intense: they photograph Stella Morris approaching the front door. Kristinn Harfnsson and Joseph Farell frame her like two bodyguards. She seems disconcerted and angry at not being able to enter immediately like a star because « Anushi » refuses her like the others. Suddenly there is no more « social distancing » – I find myself side by side with Stella Morris in front of the door, only 30 centimetres between us. I can see her up close, whereas in September at the Old Bailey I certainly noticed her in her red dress chatting happily with Jennifer Robinson in the bays of room 10 before Assange’s arrival on September 9th, but there were still 20 metres between us. Now that I am so close to her, I realize that she is different from the « Stella Morris » who was in Westminster Court on December 19-20, 2019, January 23 and February 19, 2020. Certainly, since the hearing of July 28, 2020, Stella Morris has always worn a big black or red mask that prevents me from distinguishing the bottom of her face. But her height is not deceiving: the woman I saw here from December 2019 to February 2020 and at the Woolwich Court in the last week of February was very small, less than 1.55 cm. This person is at least 1.60 cm tall because the top of her skull is at my eye level and I am 1.67 centimetres tall. She has a more massive face, a more square jaw, thicker lips and her complexion is marked by scars on her right temple that are visible despite the make-up. The woman I met as Stella Morris in the winter of 2019/2020 had a sharper chin, an oval face, a flawless clear complexion with a few freckles. She looked like two sisters, the one in front of me older than the previous one. I am confused, but I also noticed that « Stella Morris » from the previous winter had rounder shoulders and a more opulent chest… She often wore white outfits whereas the Stella Morris after April 11th often wore dark red outfits, today she wears a brown suit and a burgundy turtleneck jumper. I saw her for hours at the Woolwich Court. Of course, I didn’t pay much attention to it, as there was no question at the time that she was Assange’s fiancée, but the few stolen photos published here and there still give me evidence that it may not be the same person.

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Stella in February 2020 at Woolwich Court – I was sitting on the balcony and saw her and Assange too.

Nor do I forget that Assange did not pay much attention to « Stella Morris » at the Woolwich Court, even if sometimes he slipped her little papers which she was responsible for passing on two rows further on, as at school, to Fitzgerald or Summers.

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Stella on 6 January 2021 in front of the cameras

In front of me she looks tough and determined. The « Stella Morris » (or Moris, or Gonzalez Devant, or Smith Robertson…) of the previous winter was not very talkative, refusing to answer any of our questions, she never smiled either, but her impassive face expressed indifference rather than hostility.

During our 10-minute face-to-face, Kristinn Hrafnsson tried to talk to the manager but her voice was barely audible. The trio waits, therefore, machine-gunned by the photographers until a young woman, Florence Iveson or Gareth Peirce’s assistant, wearing a green mask that hides her identity well, discusses with « Anushi » and ends up making them enter by the second door. I see Stella Morris taking off her brown jacket (she doesn’t wear a coat or a bag as usual, as if she had just come out of a nearby flat or had left all her things in a car…) and going through the security gate.  I decide to persevere, a place can always become available… But now the male MET policemen are replaced by much less friendly female cops. The female policemen shout dispersal orders to me to the 5 female activists who are still waiting behind me. From what I understand, as in France the police believe that the covid gives them the right to suspend freedom of assembly and movement. According to the « covid measures », we shouldn’t even leave our homes. The policewomen push us towards the wall, they make threats against us. A tall blonde woman targets me, I ask her not to touch me because the covid requires « social distancing » and she is ready to grab me. I duck, I step back, then I come back to the door. The cops push us back towards the journalists’ equipment, as if they were ensuring the safety of an important personality who should not be disturbed. They are much more there for this reason than to keep order on the roads, because we activists are far less numerous than journalists and perfectly peaceful. The tone is rising between some British activists and the police, with the right to freedom of movement and freedom of expression openly clashing with the « new » and illegal world of « covid measures » .

I admit that I will not enter. If Assange is present in room 1, the meeting has begun and will not last long. A little before 10 o’clock photographers had run to the entrance of the Seymour Place in the hope of taking a picture of Assange, but they had come back empty-handed. It is possible that Julian Assange had been brought to this place long before we arrived or by some other means than the entrance of the prisoner vans. I am forced to organise myself in order to act if Julian Assange comes out and gives a speech in front of those dozens of microphones pointed at the door. I have to give him our message on the sign « SOS received » and our contact details. To be politically visible, I have brought a French flag and my Yellow Vest, which I don’t dare to wave but I hold them in my hand. The blonde cop still targets me. I move back to get out of her reach and sit on the floor next to a young journalist who is ready to go on a photo hunt. She is a freelance, I tell her all the events of Wikijustice’s struggle for the liberation of Julian Assange. She is interested and takes our contact details. She has heard about the importance of the Yellow Vests movement coming here in October 2019 and at the Woolwich Court in February 2020 and she is concerned about the political situation in our country, the increasingly violent covid dictatorship. If human rights fall to the countries of Human Rights, it is a very bad sign for the whole world.

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The masked policewomen prevent us from approaching the door.

[1] Land Register of the 179 at 185 Marylebone Road – the owner is the compagny Prudential renting rooms to the Westminster Magistrate Court

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Special police ensuring the protection of personalities?

So we are waiting in the cold under the watchful eye of the cops. At 10.45 am I can see Greekemmy in the glass window on the first floor. She sends messages on her phone. Immediately the activists who had taken refuge behind the journalists to escape from the police start shouting « Free Assange ». I understand that Julian Assange won’t come out. It’s not even worth waiting here any longer. As soon as the refusal of release is pronounced, the captive is usually evacuated quickly. I share my analysis with my neighbour, I stay the time to get confirmation of the bad news and I decide to post myself with my sign, flag and Yellow Vest at the exit of the vans. At least 30 journalists have already done so and they occupy the pavement of Seymour Street place on the left side of the building. But they can’t get close to the carriage entrance because another police force is blocking the access: no less than 6 cars and police buses are parked along the pavement, including a large truck of the MET Territorial Support Group. These policemen all in black look even tougher, but more professional than the women of the MET. They spread out in a cordon in the street, turn the cars around and politely but firmly order us to stay on the opposite pavement. Their uniforms and weapons look worn out, it’s not fake this time. They are real personality protection policemen, exactly like those armed with machine guns guarding Kensington Palace, this Palace so gloomy that one wonders if these policemen don’t keep prisoners inside rather than protecting the palace from the dangers of the outside.

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Police officers of the Territorial Support Group who also look after the Royals
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the bus of the Territorial Support Group
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My wait for the vehicle that is supposed to take Assange back to « prison » will last more than two hours. The demonstration continues on Marylebone Avenue, two activists are stopped by the MET police officers who double the cordon of the Territorial Support Group. They were taken to the entrance of the residential building next to the Westminster, possibly a staff accommodation as it belongs to the court complex. The arrested women shout, but it doesn’t sound very bad, a few minutes later I see them joking with the police. Staged or real? I don’t know. The journalists are more and more numerous in this street, losing interest in Stella Morris who makes a short statement in front of an increasingly sparse crowd. On the film that my waiting neighbour will show me, she looks discomfited, she obviously had high expectations that a project that was important to her became a failure.

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True or false arrest? An activist with the Territorial Support Group
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Something is still going on, however, because Assange is still not coming out. Negotiations in high places with important people? The scale of the new police apparatus in these places strongly suggests so. These policemen guarding the Queen did not come to contain us or to enforce the so-called « covid rules ». Yesterday there were no covid rules, no policemen and a crowd in the court. Today the police came to protect those who are negotiating. Indeed no car leaves the Westminster Prudential for 2 hours. I can’t take it anymore as I am so cold and exhausted. In two hours there is only one movement: a small van of the utility type enters the building, the big door rises and in the depths of the Westminster we can see two vehicles, the one on the right parked deeper than the one on the left. The car comes out a few minutes later, without anyone being able to see who is sitting in it, but the journalists don’t move, it is unlikely to be Julian Assange.

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Shortly before 1 p.m. the police officers of the Support Territorial Group leave the place. I see their leader communicating with an officer of the MET who is in charge of the system. She is holding a rigid support with a document placed on it, as if she was scripting a film. When the black van of the real policemen leaves, the cord of policewomen who had nasalized us before moves around the carriage door taking over from the men in black. The Support Territorial Group did not indeed include any women.

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The chief « scriptgirl » of the Territorial Support Group
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The Cameras focused on the exit of the van

Suddenly at 1.20 pm the carriage gate rises and a prisoner’s van leaves. It is the rush of journalists on the vehicle which turns right towards Marylebone Road. It has two small windows: I also rush out and put my paper on one of them, in the hope that Assange sees our message, as I did here on 20 December 2019 and 13 January 2020. At that time the 5 policemen present were only here, in their own words, to prevent us from entering the basement. But now, as soon as I had the time to make this gesture, the aggressive blonde cop rush on me, grab me and pull me back. She yells in my ear « you broke the covid rules, you’re gonna be arrested« . I’m a foreigner, but I know that English policemen don’t have the right to stop people in the street as easily as in France. There is no national police force in England in fact, but a multitude of local police forces. The MET is only the London City Police, and even the famous Scotland Yard is not a government institution. It cannot control people’s identities and can only act in cases of flagrante delicto or « reasonable suspicion that a crime has been committed »[1]. It is because the government does not have the means to enforce the masking and travel ban obligations that masking is not imposed on the street and that all the ‘covid rules’ are really only ‘recommendations’, unlike the French police and its terror fines.

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I am shaken by the violence of this person, while another policewoman, more sympathetic, shouts at me « It wasn’t him in the car »!  So I come back, I approach them to talk to them. I explain that I haven’t done anything wrong, that I didn’t want to stop the car but to send a message, that Assange is legally free and should have the right to communicate, that it’s not normal for human rights associations to be persona non grata in such a trial, that democracy is in danger... The two other women look at me, I hope they are smiling behind their masks, especially as I’ve taken off mine to show them that I’m not hostile to them. The aggressive blonde continues to grumble about something I don’t understand, still stuck on her ‘covid rules’. Because of the mask, without seeing the expression on the faces, without understanding and being understood, I lose a lot of my diplomatic efficiency.

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The small van in which Julian Assange is not there
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The Metropolitan Police takes over from the Territorial Support Group and the security guards who control the interior of the building. The police will escort the white minibus, which will be the last to leave the Prudential building.

I am forced to walk away under threat, I had already put my French flag and my Yellow Vest back in my bag. I am so fed up with it that I decide to leave, for the first time in my entire militant journey for Assange, without having waited until the end. Behind the block only one small arab café is open: we meet there among militants to finally drink a coffee, some of us manage to convince the owner to warm up inside. It is so inhuman to stand outside in the freezing cold for 8 hours. I take my coffee, come back to the door and sit on the floor as I have been doing in Paris since September, since I no longer have a choice and our lives oscillate between that of tramps and beasts of burden who go to work and return to the stable in the evening under police escort. How can we help Assange when we ourselves must now fight to remain free?

What a spectacular deterioration in the state of human rights in Europe in just one year!

It is finally 1.35 pm when the final act takes place. The door rises, we see all the security agents, including « Anushi », who worked on the event, gathered on the threshold of the garage. They are escorting the large white vehicle was at the far end of the building, which is moving towards the exit. It is not a prisoner’s van, so the journalists do not pay attention to it. Just as the vehicle is about to turn into the street, the private security guards hand over responsibility to the Metropolitan Police, who form a protective cordon around it. So I see that it’s a big white minibus with 30 seats, with no Serco or other prison-related signs. It looks like a government vehicle carrying VIPs. Moreover, it is equipped with a discreet flashing light with a blue light that goes on and off. The windows of the minibus are tinted, as is the passenger door so that it is impossible to see the interior or the driver’s face. It is very likely that Julian Assange is there with important members of staff, negotiators, organisers… chiefs. As the minibus turns left, direction Hyde Park, Kensington, royal quarters, I find myself alone in front of him. I brandish my sign, I raise my fist. If Assange is there, he has seen me.

The minibus starts slowly, then turns right again towards Baywaters and Kensington. The journalists chase him down, they finally figured out that Assange is in it, but it’s too late. The building is empty. The MET policemen put their things in the 2 remaining cars and leave. The door is closed and the security guards leave through the office entrance on the other side. I am so tired and cold that I quickly greet the young freelance journalist and leave to take refuge in my hotel.  I didn’t see him, it was impossible, but if he saw me, so I didn’t do all this for nothing.

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Craig Murray
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Josef called « the trotskist »
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Fidel Narvaez

[1] https://www.met.police.uk/advice/advice-and-information/st-s/stop-and-search/your-rights-and-responsibilities/

For His Freedom and Ours – Part 2. Julian Assange in the Westminster Court on 11 December 2020 and in the Old Bailey on 4 January 2021 – end of trial but still captive

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Monika Karbowska

Dieppe the muzzled versus Brighton the rebel – trip to England on 2 January 2021

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From Dieppe to New Heaven in England

At a time of global lying, the media and governments make us believe that it is forbidden to travel. But this is not true. So I left for England on January 2nd, first going to Dieppe and from there with the ferry across the Channel.

My journey began at the Saint Lazare station on January 1st in a strange atmosphere that reminds me of the science fiction film « Brazil »: 2 different police forces are walking around the station looking for some non masked persons, Vigipirate soldiers are marching around in commando, jumping around as if behind each lethargic traveller under his mask an armed terrorist would come out, 2 private security companies share the market of the mask control, and the SCNF-train- employees are wearing brand new outfits and always make you understand that the mask is more important than the train ticket.

The train is a place where you learn the discipline of the mask, not a means of public transport. Every five minutes a loudspeaker spits out a hysterical voice of guilt-ridden commands: « all responsible against coronavirus, download the government application all anti-covid »! I swap with a waitress at the only Starbucks « café » open – normal cafés being banned by the government, the American multinationals logically take over the whole market. She is hidden behind a glass window, yet she is alone in a vast empty room. I don’t understand what she is saying and when I finish my coffee purchase I ask her if she can’t lower her mask so that I can understand her words. The company should at least allow her to do that… She sighs and tells me that between colleagues we stop the mask bullshit but that she fears the kapo customers.

She’s right, because very quickly I get the wrath of a toilet attendant when I take off my mask in the toilet to breathe, look in the mirror and wash my face. Yet another one who thinks she is a little boss thanks to Covid and who doesn’t know that the kapos were always the last ones to be shot by the Nazis after loading all the victims on the trains to the camps. I am thinking of 1 January 1941 when the French had not yet all understood what had happened to them. The atmosphere must have been a bit like the one I’m experiencing here on 1 January 2021. The Paris-Rouen train is nevertheless still quite quiet, I can sleep under the « abaya » veil from which I can remove the mask. The ticket inspector only passes by once and of course you have to wear the muzzle so that he can control it properly. It’s much worse on the Rouen Dieppe train: several controllers in a group go through the trains 10, 20 times in search of the « criminal without a mask ». I wonder why this train line is so full of kapo railway workers. Already in July I had my first surreal conversation with a ticket inspector who spent her time tracking the no masked « criminal » throughout the train. I was alone in the whole car and when she said to me « I obey orders » I replied « remember the SCNF- train employees who said that during the purification trials. To what limits are you willing to obey? She didn’t know how to answer, visibly unaware of all this part of our European history and the psychological mechanisms that have plunged people into the vicious circle of submission.

But the worst thing is that it was the RATP and SNCF trade unions who were the first to demand the mask in public transport, from 11 May 2020, on employees and passengers, and opened the door for the government to impose it everywhere, in all weathers, in all places and for everyone. We will not regain our freedom to breathe until these trade unionists understand the anti-human muzzle imposed on workers 15 hours a day is the first step towards the restoration of serfdom. Unless it wasn’t a mistake? I remember this last political rally « before the war » to which a friend of mine, a Yellow Vest from Paris, now converted to covidianism, took me. It was on 10 March 2020 at the Parole Errante in Montreuil. 5000 trade unionists and users of the RATP and the SNCF celebrated happily and determinedly the victory in the Great Strike to save the pensions that we all held against Macron during the hard winter months. I attended the event, I listened to the vibrant revolutionary speeches of young trade union activists who sang a moving International at the end[1].

https://www.facebook.com/RevolutionPermanente.fr/videos/430499884409927

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The last big social strike bevor the Covid dictatorship, 10 March 2020

Less than a week later all these fine spirits were wisely confined, obeying Macron’s order to immediately cease all political, cultural and social associative activity. Since then, we no longer have freedom of assembly and association. How could such a reversal come about? What if the trade unionists of the SNCF and the RATP didn’t win the pension strike but simply negotiated their adhesion to the corona regime in exchange for their special regime? Betraying us all? The answer to the question would explain to us the mechanism of servile submission of the SNCF and RATP agents to all the delusions of covido-dictatorship. Moreover, I remember that three weeks later the friend who took me to the meeting explained to me that she had had the covid in December 2019 and that she had already read all about the virus in Chinese scientific documents from that time on, that it was very serious and highly contagious and that we were all going to die from cytokine storms that were impossible to prevent, treat and cure. But then, she knew on March 10, 2020 that the contamination would be massive at this meeting of several thousand people gathered together and she took me there anyway? She knew and she didn’t tell me anything? What should we think of her attitude and that of those trade unionists who have disappeared from social and political life since then?


[1] https://www.facebook.com/CoordRATPSNCF/posts/141151180777677

https://www.facebook.com/RevolutionPermanente.fr/videos/430499884409927/

Crossing the sea in January 2021 – The English coast in struggle against covid-dictatorship

In Dieppe I find the hotel where I stayed during the summer. The owner has lowered the price by a third but we are only 3 guests in this beautiful establishment in an old house near the port. She remembers me and trust is built up as the day goes by. She understood that she was fooled by Macron’s policy because she had scrupulously followed the « barrier gestures » and imposed hygienic-masked delirium on all these summer customers. Macron closed the hotels and forbade her to work, thus destroying the tourism that towns like Dieppe live on. But it’s not just the hygienic terror in the hotels that drives away the customers: I discover with displeasure that masks are compulsory in the whole city of Dieppe and in the whole region. It is also imposed on the vast pebble beach and submission from all is the order of the day. I came to oxygenate my lungs, as in July, and I am subject to the same prison regime as in Ile de France. Who will come to pay for a hotel in a provincial town to breathe in the stale air from his mask?

 I break down and shout my anger at the deserted sea. But in Dieppe people stare at me with a nasty look when I wander on the beach without a mask. The air is literally unbreathable. So I decide to cross the Channel with the ferry the very next day, even though I had planned a few days of holiday here. When I call the hotel manager from the boat to explain to her why I’ve shortened my stay, she’s not surprised. She knows that the mask has never been taxed out in England and she laments the English tourists who will not be coming back when they were an important source of income for the town. If they came back, they would immediately be subjected to a forced PCR test at the town’s university hospital without being able to leave the boat, as happened to about thirty English tourists who had disembarked just before New Year’s Eve, a Dieppois informed me. I had a long discussion with this man concerned about the death of his town. He already knows three restaurateurs in the region who have committed suicide and nobody talks about it. One of his relatives works in the EPADHs in the region and she also has a lot to say about the active and passive euthanasia that is taking place there.

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Dieppe the 1 of January 2021
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Dieppe the ferry to England 2 January 2021

At the Dieppe ferry terminal, DFDS has a monopoly on the crossing to New Heaven. The ticket costs only 30 Euros and unlike in Dover it is possible to board the boat without a vehicle. We are some 30 travellers, elderly British couples returning home from their holidays in France before the Franco-British conflict over the pseudo « English variant » of the corona. There are also some young French people who are emigrating for good. The mask is strictly compulsory throughout the passenger and cargo port area. The port is moreover framed by imposing barbed wire under the cliff. I tell myself that the regime was allowed to install this barbed wire against the migrants who were going to England. But in the end, the security measures turned against us, French citizens. If we have to flee our dictatorship, we will no longer be able to get into a boat and cross the sea like the fishermen from the Island Sein who joined de Gaulle in the summer of 1940. We are prisoners of our own country and its regime.

The DFDS ticket office agrees to sell me a ticket but requires me to provide a sworn statement « I, the undersigned, declare that I have no symptoms of covid ». This is illegal of course, no private company has the right to inspect a citizen’s medical file. The personal data of travellers must be declared to the CNIL (National Council of Dataprotection) if DFDS collects them from now on. I ask the young employee under which law the company stores this personal data and whether it has declared it to the CNIL. The young person doesn’t even know what I’m talking about, she has never heard of the CNIL and obeys the orders given without a murmur. I don’t want to put my crossing in danger by protesting too much but I ask her for a photocopy of the sheet signed and stamped by the company attesting that I have indeed filed this declaration. « You understand, if I give you this attestation, how can I prove what is on it if I don’t have it anymore, in case of a problem? I have to cover myself as well ». The young employee doesn’t understand anything but her superior does: she provides me with the stamped photocopy.

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Illegal certification required by the ferry in addition to the passport
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The sea between Dieppe and New Heaven

The entrance to the boat is gloomy, but afterwards I enjoy my crossing. The green-blue sea on which a few rays of sunshine rise after the rain. It is cold on the highest deck. But I am alone and I BREATH a beautiful iodised air. What a joy to breathe, it is a primary freedom. Besides, we are privileged because we have the right to go to the ferry’s restaurant, eat and contemplate the landscape without a mask. What a joy to be oneself, to find a normal life again. Disembarkation takes place around 2 pm. New Heaven is a small industrial port nestled between the cliffs of the rather urbanised coast of Sussex. The ferry terminal is very small, we go down to the garage and the English employees of DFDS pick us up as we leave the boat, escort us on foot to a small hangar where we pass the British border control and pick up our luggage. I’m a bit nervous because the employee is so overzealous. She asks for my ‘Passanger Locator Card’ and asks if I am going to London. Yes, to meet my ‘friend’. Partner, boyfriend, friend… English allows you to stay in a diplomatic limbo. She doesn’t insist and lets me pass. As soon as I leave the building I tear off my mask. What a joy to be free. The port employees don’t wear it at all when they work outside.

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Walking in Brighton on 3 January 2021

This is the case for the whole region. Apart from public transport, which is more severe, the mask is not worn on the southern coast. It is not imposed outside and everyone breathes freely on the beaches, on the coastal promenade, in the streets. Restaurants are closed and only do take-away sales, but many people work and in many places employees do not even wear masks indoors. Moreover, the region is a strong wind against the covid dictatorship and it is making this known through this practical and stubborn resistance. I talk to hoteliers and restaurateurs who explain to me their refusal to die from the government’s madness. I know that the English government is not united on the issue and that it is more the NHA that imposes these absurd bans that are contrary to fundamental rights. The coast from Eastbourne to Portsmouth is urbanised and touristy, dotted with housing estates, but also with pretty Victorian town centres and pretty little houses renovated by the middle classes. Owners of three-star hotels look like they are enjoying the closing of their businesses, but this is not the case for small room renters or owners of cheap hotels and pubs. They open to survive in this incomprehensible madness. This Sunday, January 3, the inhabitants and tourists are strolling with their families on the beach and on the coastal promenade, having coffee and meals on the benches, running and cycling. Of course, there are no packhorses.

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Victorian aeras in Brighton
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Brighton War Memorial

Brighton City Council has put up posters advising the elderly not to wear masks. The poster says: ‘Understand me, I cant wear the mask’ next to a picture of an old lady. « Understand me, I cant wear the mask ». The slogan remains within the framework of Covidian ideology: one must wear the mask to protect others. But the mayor of Brighton is asking for mercy for the elderly, let them breathe! He is right. I think of those poor shadows in my suburbs or in Dieppe who can barely manage to drag their mouths and noses blocked by Chinese plastic, merchants with their heads down like damned souls. Great Britain breathes and the fresh air strengthens its determination to live life to the full. This air is contagious and I too experience some moments of pure happiness.

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« Thank you for understanding that I can’t wear a mask » – Brighton advises against masks for elderly people
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Greece for Assange

On the evening of 2 January I am pleased to speak at the debate of the Greece for Assange[1] collective invited by a Greek activist friend Anastasia Politi via the Jitsi Meet application. Of course, having experienced the Social Forums where 100 000 European activists met in Paris in 2003, London in 2004, Athens in 2006, Malmö in 2008 and Istanbul in 2010, having organised this kind of big event, I always find virtual « debates » very disappointing and moreover energetically exhausting whereas a real public meeting is a meeting that feeds me. But today I am grateful to my Greek friends for coming to take part in the struggle for the liberation of Julian Assange. I am happy to see even in video the great militants of the Greek left, Sissi Vovou and Afroditi Stambouli. Above all, I am very grateful for the support given to our actions for the liberation of Julian Assange by my friend, the former MEP Konstantina Kuneva, whom I have known since 2008, during our joint trade union struggles for the rights of Eastern European migrant workers in Greece. I am all the more pleased that these well-known activists in Greece are also historical pillars of the feminist movement. Julian Assange was held captive by the British political-judicial system on the basis of manipulations using a feminist veneer; it is only fair that it should be European feminists who achieve his release. I am very happy to be back in the familiar atmosphere of Greek left activism that I experienced from 2005 to 2017 when I was part of the anti-globalisation movement and the struggles against the odious debt imposed on Greece.

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Greece for Assange with the support of Konstatina Kouneva

I hear from the activist Niki Konstantinidi (whose face I don’t see, another of the peculiarities of « democracy on the internet, that you can hear a debate without being seen) the assurance that Julian Assange would be cold « in Belmarsh », that he would « lack warm clothes » and that it would be « impossible to get to the Old Bailey on 4 January ». This person seems to know Assange and the lawyers’ entourage very well, but his assertions annoy me nonetheless: if Assange is in Belmarsh, his alleged relatives can simply use the money from the kitty to buy him what he needs at the prison shop. Belmarsh is not Tazmamart or Cayenne, I refuse to play this game of dramatization. Or Assange is not in Belmarsh, but in a special place, dependent only on the royal system and not on the British Ministry of Justice and then the truth comes out. People are tired of infantile storytelling and want to hear the truth about everything: the covid, the Grand Reset, the geopolitical situation, the election fraud in North America and also who and where Julian Assange is.


[1] https://www.facebook.com/groups/515096986022028

https://www.facebook.com/groups/515096986022028/permalink/761277734737284

https://meet.jit.si/securefreespeechsecureourfreedom?fbclid=IwAR0rHxo9smrEhSkN7Dw8V1ZBtW06Voo6swHM7vLYFycPEaq12FPRciQAd50

The City the day before Julian Assange’s trial

I arrive in the City of London Corporation, known as the City of London, on the evening of January 3, 2021. It is Sunday and I am not surprised that the area is deserted. I will be more surprised the next day Monday in front of the empty offices, the shops closed for « covid rules » as if a bomb had decimated the living, keeping only the buildings: the multinationals have finally imposed telework to everyone and can make money by abandoning the offices that are no longer needed. It is the employee who now pays with HIS own rent the company office expenses! What a boon to make such savings! Long live the Covid, must say the top managers of American Bank, Goldman Sachs, Barclays, London Stock Exchange, City Stock Exchange, who surround the Old Bailey Court.

 This is not the case for the owners of the small businesses that sold services to employees: clothing shops, kiosks, bookshops, cafés, pubs, restaurants are already bankrupt and for sale. I managed to book a hotel 500 metres from the Old Bailey. It is a typical manager’s hotel with ultra modern comfort but minimalist decor and furniture. Normally I would never have been able to pay for a room there, but the price is modest given the location. With the Covid dictatorship, panic and telecommuting, we are only 3 guests in the whole hotel. The rules at the reception desk are much stricter than on the rebellious coast: my passport is scanned and I am asked to sign a declaration that I only travel for the reasons the government has deemed valid. On the sheet of paper that the receptionist gives me, there is « the funeral of a loved one and accompanying a loved one to a funeral », « illness » and « support for a sick relative »: gloomy atmosphere. There is, however, a small line « imperative stay for a work meeting that cannot be conducted remotely ».

I act as if nothing had happened and there was no covid. On the third day, the employees will finally drop their masks, the naturalness of life fortunately returns.

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Old Bailey, internet photo North side, Newgate Street, both front and side windows on the second floor are illuminated on the night of 3 January, the eve of the trial.

As soon as I arrived I had to start looking for something to eat, I realised that with the « covid rules » the few restaurants have no customers and therefore no reason to stay open in the evening. I walk towards the Old Bailey via Luton Street, walk along the historic St Sepulchre Church and find myself in front of the imposing 19th century building and its extension, the 1960s bunker where I spent hours waiting in September. Around them the empty office buildings with their huge doors opening onto deep delivery basements are sinister. Only the security guards are on duty in the halls and I know that at the slightest suspicious sign they will immediately call the City of London Corporation Police, which was not at all convenient in September. So I can’t take any photographs.

However, what I see of the Old Bailey is very interesting: the « ceremony » of the « trial » is already in preparation because the whole ground floor of the old building, a large room on the first floor on the left side and two windows on the top floor are illuminated. In the 1960s bunker where the September meetings were held and where I could see Assange physically present, two large bay windows are illuminated on the ground floor as well as a large courtroom on the first and second floors, perhaps room 10 where it took place in September. On the top floor two small windows stand out with their bluish lights: the public galleries are up there, but I don’t remember any blue light. What is interesting is that even the large carriage entrance that opens onto a small courtyard through which the court employees enter is illuminated. Does this mean that even the employees are mobilised for the preparation of the « ceremony »? I am very much afraid that what will happen tomorrow will be an « execution ».

I bypass the Old Bailey complex via Warwick Lane, the street that separates the court from the Sankt Paul Cathedral complex surrounded by new and ugly bank buildings. The only open shop in the area is near the Sankt Paul underground station. I can finally buy dinner.

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Warwick Lane – the courtyard behind the Old Bailey – photo taken in summer
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Main entrances to the Old Bailey (the 1907 building and further on the 60’s bunker on Old Bailey Street) – photos taken in summer
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The Amen Court, 17th century houses behind the Old Bailey, the wall at the back of which is a remnant of the New Gate prison, which served for 1000 years until 1907 in place of the present buildings

Night waiting for the verdict at the Old Bailey

I would have liked to go back at night near the Old Bailey to keep an eye on those who bring Assange to the Old Bailey. The experience of September showed that he was by no means brought there every morning, but most likely he was already living in the Old Bailey before the trial and stayed there all September because this huge bunker has all the necessary infrastructure. After all, before 1902, the place was the sinister, thousand-year-old New Gate prison, well equipped with dungeons that only need to be modernised[1]. If I hadn’t seen it with my own eyes in the flesh in room 10 on September 9, 2020, I might even have doubted its real presence in this place. But I did see him. Who, then, and in what way brings the illustrious hostage to these gloomy rooms where his fate will be revealed to us? To answer this question would be to have a clue where Julian Assange really is, once it is understood that he cannot be in the ordinary Thameside prison known as « Belmarsh ». The prisoners of Belmarsh are common law convicts by the British Ministry of Justice and all benefit from the same regime, letters, e-mail, the possibility of visits and the sending of money.

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Warwick Passage, the entrance to the public gallery where I waited almost 4 hours from 5.30am to 9am on 4 January 2021.

As for the Covid in Belmarsh, it is hardly the storytellers of the Assange case who ring the bell, the real prisoners and their lawyers are not at all panic-stricken, as I was able to see from discussions with my Polish contacts (a Polish consul takes care of the many Poles serving sentences in Belmarsh).

But I can’t bring myself to siege the Old Bailey at night, I’m too tired and I’m alone. Nevertheless, the night is still deep when I get up and go out at 5.30 am to go to Court. I am well equipped to keep out the cold and I have taken my breakfast with me.

I arrive quickly at 5.45 am in front of the dark and deserted building. I inspect the premises, no one, no activists set up for the night in the Warwick Passage, the narrow gut on the south side of the Court where we spent hours in September waiting in front of the entrance to the public galleries.

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Sign in the Warwick Passage (photo taken in summer)

I walk towards the North part of the building at New Gate Street but I hesitate to waste precious time because someone may take my first place in front of the public gallery…How do I know which entrance will be used this time? I can’t know, alone in front of the multiple entrances to the Old Bailey it is impossible for me to organize myself better.

There is not a cat in front of the whole block, I come back to the Warwick passage. Before standing in front of the heavy wooden door of the Warwick Passage, I first go to see the bank security guard across the street who is staring at me in the entrance of his building. I already know how prompt the City’s security guards are in calling the City of London Corporation police at the slightest « anomaly ». For them, a woman alone at night waiting outside a court door that opens at 9 o’clock is an anomaly. The man is young, he is wearing a mask and I don’t think he is smiling at me, but I am smiling. I introduce myself and explain that I represent a human rights association and that I come as an « observer » for the trial of Julian Assange. I warn him so that he understands what I’m doing here so early. He nods. Then I inspect the two large billboards under glass next to the main entrance of the bunker: there will be 25 criminal hearings in the courtyard today.  The names of the people involved are posted, the case number and, importantly, the names of the judges.

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Sign near the entrance to the Old Bailey (photo taken in summer)

No Julian Assange on the Old Bailey list, no Judge Baraitser, Vanessa or other. Assange’s trial is therefore not being conducted by the Central Criminal Court but by another « entity » in a room rented or lent for the occasion. Further proof that this trial is not a real trial.

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Main entrance to the Old Bailey (lawyers, litigants, witnesses, etc.). Hearing panels on the right. Photo taken in summer

[1] https://fr.wikipedia.org/wiki/Prison_de_Newgate

https://www.alamyimages.fr/photos-images/newgate-prison-london.html

www.victorianweb.org/art/architecture/london/63.html

Memories of the hearing of 11 December 2020

Standing in the freezing cold that sweeps the Warwick Passage, I have plenty of time to reflect on my adventures of December 11th, the last hearing in what was a pleasant trip to an England far freer than France under curfew and police incarceration at home on health grounds.

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In front of Westminster Court on 11 December 2020

I had arrived early at the Westminster Magistrate Court I was also the first one there and it was another hour before the Greekemmys supporters arrived. The second person to turn up was Sabine von Törne for whom I have sympathy. We discussed the situation in Assange and in our respective countries at length while we were waiting. There were about 7 people behind me and Greekemmy always handed out the numbers, but respectfully noted me as « first ».

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The day then dawns around 8.30am and soon everything is in place: the new security agents are at the security gates, our French speaking friend from Mauritius is also there. We greet each other and I quickly go through the gates, I run to the board in the hall, no list. I rush upstairs without looking behind me and I ask the secretariat. The young secretary leaves to find out more: Assange, it will be room 3 or room 10. I arrive in front of room 3, a secretary posts the list shortly afterwards. It will be fine here: Julian Paul Assange, 10 o’clock. But no judge’s no, as always. The list has 16 names, 10 in the morning and 10 in the evening plus Assange. Three are Polish, one Hungarian, 4 Romanians, 1 Estonian, 1 Irish… But I quickly notice that the bulk of the Eastern European extradited persons are sent to room 10 on the second floor. From here you can see the crowd amassing on the second floor: lawyers and families. So they decided to separate Assange from the other litigants. There are only 8 of us queuing in front of room 3: behind me Sabine, Deepa, Greekemmy, soon Rebecca Vincent still in her black mask and red coat, and then two journalists including Mohamed El Maazi from Sputnik UK and Joseph who this time is queuing with them with a press card.

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Deepa gives her report
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At 9.50 am everything goes wrong. A big clerk, different from those we are used to, leaves the room and asks who is coming for Julian Assange’s audience. I am confident, I introduce myself. But the man doesn’t calculate me, talks over my head to the others, as if I didn’t exist. Deepa River presents itself as a « legal observer » on behalf of an organisation. I’m upset because I don’t really understand what people are saying with the mask. I need to see lips and facial expressions to understand a foreign language. Also, as the man does not understand me either, I have to take my mask off to be understood. But the man says that because of the « Covid » there will only be two seats for the public, including journalists, especially since the observers from the High Commission are expected. What about the High Commission? Envoys from the Australian High Governorate? Is Australia moving and recognising Assange as its citizen?

We are stunned. I protest, saying that I have been here since 6 a.m. Deepa protests, so does Rebecca. The journalists at least ask to speak to the judge because it is « inconceivable » that the press should be excluded from justice! In the meantime, I have documented the various scandalous trials from the time of Queen Victoria, including that of Oscar Wilde, which marked the struggle for freedom of expression and creative freedom[1]. In fact, the public and journalists were present in large crowds during the trials of the 19th century and did not hesitate to come! Democracy was much more alive at that time than in our oligarchic-technological century where you have to fight to get ONE WITNESS to the court!

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Oscar Wilde

The unpleasant clerk declares that he will « ask the manager » if more places can be granted (the corona is a perfect tool of dictatorship!). He shuttles back and forth several times between room 3 and the secretariat. Then Edward Hamilton Fitzgerald arrives and greets us with an air that I find condescending. The clerk brings in two tall redheads, who introduce themselves as being from the « High Commission », i.e. diplomatic representatives from one member country of the Commonwealth to another. Australians? Possibly, but how do we know, these men are not even looking at us[2].

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Rebecca Vincent always in red and in mask

The clerk then turns to us and asks who we are. I am standing in my ‘first place’ and Deepa River and Rebecca Vincent are behind my back. I give my name and my organisation and I offer Wikijustice documents as evidence. The man does not want them. Deepa and Rebecca are also each trying to ‘sell’ their organisation. I’m afraid that he is about to say « it’s not going to be possible ». But suddenly he turns to Sabine who is standing back. Who are you people? She answers « personal friend of Julian Assange ». The clerk takes Sabine to Fitzgerald a few metres further on. He comes back… and opens the door to Sabine who happens to be the only one who can go in to see Assange.

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Deepa is stunned. « How? Just say you’re Assange’s girlfriend and they open all the doors for you » ? I smile. I would have liked to remind her that she is now a victim of the system that she helped set up so well: people who don’t know each other arrive, claiming to be « Assange’s family » and without having to show any proof, no ID, no marriage or cohabitation certificate, or whatever, suddenly have all the privileges. Stella Morris has been doing exactly that since last July and it had never bothered Deepa. El Maazi is invited to enter and as I find myself behind him, I follow him. So much the worse if I’m fired. But the clerk doesn’t say anything more, Deepa and Rebecca follow me and there are 3 of us in the public box! Sabine is sitting in the back, 11 out of 13 seats are condemned, Deepa ends up sitting in the courtroom and nobody says anything to her as if the management of the show had given up and decided not to keep any of the rules that are supposedly so restrictive and indispensable. The video is already turned on, we can see a room but different from the red chairs that we were presented with for 1 year as being those of Belmarsh and resembling a medical centre waiting room.

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Julian Assange is not there. However, the judge is already here and he is a young man with red hair. The alleged court hearing is reduced to an expeditious organizational meeting. Fitzgerald is standing and talking with the prosecutor, also a young redhead. He does not even sit down when the judge says « Judge Baraitser has granted » that Mr. Assange will not be obliged to appear because he is represented. Has granted? What does that mean? How can she guarantee that he is not obliged to appear and that we can talk behind his back? Did she promise HIM? Is he the one who doesn’t want to appear? Otherwise WHO has decided in his place that we will not see him and therefore it will be impossible to see what his health and general condition is? Is he still alive? After all, we haven’t seen him alive since September…

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Hamilton Fitzgerald says something I don’t understand but it doesn’t sound solemn. And here the judge says it’s « postponed until January 4th in the Criminal Court ». Everybody gets up and leaves without waiting for the judge. I am more and more annoyed by this « fake justice ». I get out of the box and walk towards the judge. The judge asks me to step aside. I do so, but I tell him that I haven’t heard or understood what’s going on. I introduce myself and Wikijustice and I ask him if I can know his name. He introduces himself (well, it is not a luxury in a democracy to know the names of the judges who decide on the lives of citizens!): Paul Goldspring. Thank you. We leave the court together, Sabine and Rebecca Vincent in red coat and me in my purple suit. Outside the demonstration continues. I am disappointed but not so surprised. They don’t want to show it to us, we don’t know why. I don’t think it’s them who refused to show it, but rather that they can’t afford to stage the ‘Belmarsh staging’ as before and that’s why the Westminster-style ceremony is reduced to the bare essentials. In 3 weeks time it will be the ceremony at the Old Bailey. I don’t know where Assange will spend Christmas, but what is certain is that he will be at the Old Bailey before Monday 4th January.

That same evening I am leaving to Islington to inspect Lisa Baraitser’s Pure Theater. I am having a great time in the open pubs and restaurants, full of life and joy.

Judge Paul Golspring is my age. He is quoted as having had to judge an apprentice terrorist who asked to have a telephone in his cell[3] . But he was especially known in 2017 for having decided to extradite two Poles, the Herba brothers, whom Italy accused of kidnapping a young female model. The Herba brothers had not committed any crime and sought to explain themselves to the Italian justice system by video. They claimed that they themselves had taken the young Chloe Ayling to the British embassy[4]. Their lawyer claimed that the case was an invention organised by the model’s agent in order to obtain notoriety, which is not without recalling certain Swedish accusations against Assange… Judge Goldspring found himself in the difficult situation of judging the real lives of two real men on the sole basis of « storytelling » provided by the media… This also recalls the role of storyteller in Julian Assange’s life. Where is the truth? Where is the fable? How can the truth be proven when a judge magistrate is only a simple citizen mediator who is invested with so much power without having the means to carry out his mission with justice and honesty?

How can we believe that Judge Baraitser really decided Julian Assange’s life when she is not a professional judge and when it is obviously the political powers that have decided and are deciding Assange’s fate (Crown, Ministry of Justice, Ministry of Defence, Home Office, Foreign Office, various foundations including those that pay media storytellers… analysed the International Wikijustice Complaint)[5].

A court is not a theatre for which the media write the script. Historically no, but maybe in the 21st century we are moving towards such a life, such a society? Too many things have changed in our lives in the last year. We have lost total control of our lives, our power as citizens is already well eroded. We must resist and fight if you want to recover this citizen power and refuse the condition of cattle locked up at night and only coming out during the day to be exploited for labour. Yes, we must REFUSE this servile condition with all our might.


[1] https://fr.wikipedia.org/wiki/Oscar_Wilde

[2] https://en.wikipedia.org/wiki/High_commissioner

[3] https://www.euroweeklynews.com/2019/12/03/english-news-second-terrorist-back-behind-bars-as-police-review-license-conditions/

[4]  https://www.bbc.com/news/uk-41445444

https://www.newsshopper.co.uk/news/15556500.alleged-kidnapping-of-coulsdon-model-could-be-a-sham-claims-a-lawyer/

[5] https://drive.google.com/file/d/1rCPKk9vdY29H_kaHjqeClvJtQ62_cw7W/view

Julian Assange on 4 January at the Old Bailey, life saved but captive and in danger of psychiatrisation

An hour goes by while I wait in the icy windy Warwick Passage. From 6.15 a.m. a multitude of cameras are installed in front of the central door of the bunker of the Criminal Court, an expensive and heavy piece of equipment. TV presenters pose under umbrellas held by their assistants. A whole world of storytelling is rushing in, which has never bothered to report on the torture that Assange was undergoing in his dungeon, exactly one year ago when we were the only ones in Wikijustice to sound the alarm in October 2019.

At 7 o’clock there are already 30 journalists and photographers and then a few activists arrive: Jamie, who had made the siege of the passage in September but never comes to Westminster Court, then Alison the Australian. I greet them and risk leaving my post to see what’s going on in the street. There are 5 activists next to the journalists when an imposing bus of cops arrives: they are the policemen of the City of London Corporation recognizable by their red and white checkers on their kepi and wearing black uniforms. Their truck stops in front of Warwick Passage and obstructs my view. I retreat into the recess near the door. The policemen drive through the passage without noticing me. This is the time when the lady who lives behind the Old Bailey is walking her black dog. She comes out of the Amen Court, the historic 17th century houses that remain in the area after the severe Nazi bombing of the war. This is also the time when the employees of the Criminal Court, masked secretaries and security guards arrive. Rosie Sylvester, the clerk of the Assange trial in September, does not pass by. She has obviously finished her shift on her case, I haven’t seen her at Westminster either.

Half an hour of police presence later, shouts rang out in the street: the City of London Corporation police surrounded and silenced the activists who had come to support Assange without disturbing the armada of cameramen and other storytelling reporters who were now 50 in front of the main entrance. The sight of this pack coming to feast on the fate of a man in prison whom they didn’t care about when he could be saved, in summer, autumn and winter 2019, is very unpleasant for me. Not only were all these people absent when they could be of use, but they also echo without ever checking all the most abject storytelling, Assange rapes, Assange is going to commit suicide, Assange slumming in the embassy happily until he makes two children for his « lawyer »… It revolts me but I understand by watching them do today how Assange’s « concept » was artificially constructed: in 2010 there were, as there are today, more cameras to put on the show than real activists and real friends. Assange has always been a hostage of the political-media system and has never had the slightest freedom in the construction of his image and his life.

The police spare the storytellers from lying but threaten to arrest the activists: Alison is her friend and she is surrounded by the police so they shout that they don’t have the right to arrest them because the « covid laws » do not abolish human rights and they have the right to be in the street. The arm wrestling lasts 45 minutes: the policemen leave around 8 o’clock, the activists take refuge in the journalists’ camp or the police do not come to get them.

In the Warwick gut, I begin to wonder why I am alone. What if this is not the right entrance? But I’m afraid that if I move I’ll lose my hard-earned place. Security guards are starting to bring lawyers and Criminal Court staff into the main entrance. Around 8.20 I go to see one of them and ask him if this is the place for Julian Assange’s hearing. He answers: « Yes, don’t move. This is indeed the entrance of the public ». But there will be very few places because of the Covid. Only the family will be allowed ». I am obliged to trust the man because I have no choice.

I can’t stand the cold and fatigue. So who will be Julian Assange’s ‘family’? Is Stella Morris going to be the ‘family’ here or the ‘lawyer’ in the courtroom? At about 8.45 a.m. an elderly activist I saw at the Westminster comes to greet me and offers to bring me a coffee. I am so cold that I accept willingly without question where are the others, Greekemmy, Deepa, Rebecca Vincent. Two unknown women stand behind me and ask me if this is the place to wait for Assange’s hearing. I can only repeat to them the information received by the security guard. The obliging old lady comes back with two coffees. I drink mine, but I nevertheless ask her if she can ask at the entrance if the rules have not changed and that the entrance door to the trial is not to the north rather than to the south of the building. It is indeed impossible to be alone for so long, with 25 people on trial there would surely have been families or witnesses who would have had to wait with me as it was in September. At 9 o’clock the doors of the court open, there is movement in the street.

Then the heavy wooden door in front of me opens and a security guard appears. The Assange trial? But Madame, it’s door 2, north of the court, not here. I was cheated, including and especially by these « activists » who saw me waiting in the wrong place since 6 o’clock in the morning and didn’t say anything to me. I’m taken aback, but that’s the risk of being an activist in a hostile environment. Around the Assange case I met very few honest people and many liars, manipulators and even violent people. I know that I could not have expected anything better. But the cup of coffee offered to put my mistrust to sleep and make me lose time is the height of duplicity, especially since the woman slipped away once her mission was accomplished and I never saw her again. No time to waste, I leave and cross the hustle and bustle of the cameras in the street towards the 1907 building of the Old Bailey. The one that was so brightly lit the day before. I should have thought about it, been consistent in my logic. But I must not forget that I have behind me the difficult journey into the country of the covid reign while these people are there in their own country.

Indeed, it is Newgate Street, around another entrance that everyone is waiting for! Obviously, arriving at 9.15 am I am not the only one! Greekemmy, Rebecca Vincent, Fidel Narvaez and Deepa River can look at me with a mocking look, this time they had me fooled ! But in the Assange trial nothing was given on a bed of roses and at the same time there were always last-minute turnarounds. So I am not discouraged and I am stuck with the others between the work in the street and the grey stone wall of the Old Bailey.

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Entrance 2 where the meeting took place on 4 January 2021 where I saw Julian Assange on video in room 4.

In front of me there are about ten people in a hurry, but there are many who are heating up the queue for « more important », I know from experience that they won’t try to get in. They are not really having political discussions about Assange’s trial. They exchange smiles and news as if they were at the show or in an extra’s job. Moreover, some of them openly assume that they are professional actors. A sad and tired looking young woman distributes free hand painted « free Assange » T-shirts as if they had to be sold during the day. I take one. A female security guard in white and blue masked in black stands in the doorway of the open door. She asks for the family, but there is no one there, more exactly there is no John Shipton – he didn’t come. But 5 minutes later everyone pushes themselves to let Craig Murray pass, who acts as « Julian Assange’s family ». I am still upset that this man is Assange’s « family » because no relationship has been proven between them so far. Nor has it been proven that Assange wants this man to be the sole « relative » because at the Woolwich Court in 4 days of proceedings Julian Assange has not once greeted or nodded his head to Craig Murray. To see Craig Murray writing fictitious reports every day of the hearings when he doesn’t even have a pen and doesn’t even take notes makes me tremendously angry, this reality that I have seen with my own eyes. Since it is not possible to remember so many details of a trial every day in his memory and write every day for a month without having any notes, it is obvious that the script for these articles is written in advance, either by himself or by other storytellers. Who decides and why he has the primacy to come here as a FAMILY without ever standing in line? I ask the question again for the nth time in a year and a half!

This time too Craig Murray has no bag, no notebook, no pen, no coat as if he were coming straight out of a flat but he enters the Old Bailey first, followed by Deepa, Narvaez, Rebecca Vincent and a young man I don’t know. Greekemmy stays outside and takes souvenir photos with his friends. As everyone gathers around her, there are no more obstacles between me and the security guard at the door. I’m a member of a human rights association, I’m here as an observer, I’ve always come to the trial, I’ve been waiting here since 6 o’clock in the morning in the cold, the agents at the main gate made a mistake and assured me that I had to wait for Passage Warwick and I waited there for 4 hours… Why only one place for the family and 4 places for the public when we know that the public galleries have 40 places, I saw it in September? The woman doesn’t seem to be smiling, you can’t see anything with the mask on and diplomacy is very difficult when you can’t see the face of the person you’re talking to. I wear the mask on my chin to show my respect for the rules, but I also show her my face so that she can see my tiredness but also the absence of hostility. She says yes, it’s because of the covid that there are so few places, but she doesn’t tell me to leave. When I ask her why human rights associations cannot be accredited in court and who decides on this refusal, she tells me to « go to the judge ».

I objected, « But the judge who judges Julian Assange is not a judge of the Central Criminal Court. The Old Bailey does not respond to our letters, which is logical since it is not the Central Criminal Court that judges Assange. You as an institution have nothing to do with this trial, I know that. But Judge Assange never responds to any requests because she has no mail as a judge. The Westminster Court where she is supposed to sit tells us that they are not the ones organising the trial here. So, who decides what happens in your institution ?

The woman seems embarrassed but does not answer. Then I see Elliot and Esther Shipton, the wife of John Shipton’s brother and the son of this couple arriving at the door. They had been the privileged ones who could observe Assange in person in Room 10 in September. This time, without John Shipton, they were ruthlessly turned away by the officer. Obviously they are no longer family. Little satisfaction for me to see the others unable to enter. An unknown journalist shows up in front of me in front of the camera. I am so overwhelmed that I pour my bitterness into his camera, perhaps carelessly. I say that this trial is a fake, that Julian Assange is not being tried by the Criminal Court, that we don’t know who is renting the historic Old Bailey for the show, but that it is a shame to use the institutions of a sovereign state to have such fun. Who is the judge? Vanessa Baraitser has no social existence, does not appear on any official document nor here at the Criminal Court not even the Westminster Court where she is supposed to be Magistrate, it is a shame that human rights associations cannot see the trial and especially see the state of Assange when so many threats weigh on her health. We are going back to the Middle Ages and the covid has a good back in the installation of the dictatorship, unless we never left the Middle Ages here…In short, I say part of what we analysed in our International Wikijustice Complaint and our 14th request for release which has just left [1].

I feel the young woman guarding the entrance more and more embarrassed, but my tirade is not addressed to her, she remains impassive. It is about 10.30 am when a young brown woman approaches me and asks if this is indeed the trial of Julian Assange. The others are eating their picnic, so we are alone in front of the door. Her name is Ellie, she is a sociologist and she is a Greek living here. I’m glad to see someone coming through the Greek activist networks we’ve moved thanks to Anastasia Politi and her friends from Greeks for Assange. We talk in Greek and we have plenty of time to socialise. I tell him about my experience of the hearings from 20 September 2019 through 21 October 2019, 13 January, the last week of February at the Woolwich Court and 9 September – all the times I have been able to see Julian Assange in the flesh. We are discussing the precedent that this extradition sets for them refusing US bases in our countries. We also have plenty of time to discuss what a mafia state and a corrupt and perverted police and legal system is: I tell him about my militancy in Greece since 2005 and the Social Forums, my trade union activities in Santorini and the repression I suffered with the trial-cabal from 2009 to 2013. And I recall the attack on Konstantina Kuneva, vitriolised in December 2008 by the exploitative mafia close to the authorities following our actions for the rights of workers from Eastern Europe.

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Santorini 2008 – Greek Island where I worked and where I was repressed for trade union activities
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I feel stronger no longer being alone and I have regained hope. After all, if someone comes out, maybe I can come in… It’s about 11 o’clock (I don’t have a watch or a phone as they are not allowed in the Old Bailey) when Craig Murray comes out, immediately surrounded by the activists. He is the one who announces the news of the non-extradition. But it’s not very clear in his mouth and with the mask it’s even harder for me. I rather have the impression that he is saying that Baraitser has not accepted the political arguments about freedom of expression, the stress remains, I’m ready for anything. Murray was forced to go down and tell the activists the news because he doesn’t have a mobile phone (and still no pen…). He goes back inside and we stay with Ellie and wonder about the meaning of it. She has a mobile phone and is looking for a way to hide it somewhere or give it to someone. Unfortunately from where we are, far from the demonstration in front of the central door, I can’t see if my friends have come. So we continue our discussions in Greek and it gives me pleasure to immerse myself in the language of this country that I have loved and that has meant so much to me politically and personally. The memories of the blue Greek Sea and the projects keep me here in the cold of the North. I think about how to regain our freedom knowing that in Greece too the regime has imposed curfew for the first time since 1976 and the colonels. Only Crete would not respect these « covid measures » and as always revolts first.

At 12.25 pm, Fidel Narvaez and Rebecca Vincent go out. My patience is rewarded: I can enter. I rush into the dark staircase which looks like the one of the Warwick passage. A few steps up, you have to lock your bag in a metal detector, throw food and bottles in a bin, open your coats… The security guard who inspects my things is the tall white-haired man who used to work at the Warwick Passage and who was on duty during the day when I surreptitiously saw Assange in room 10… He knows me, I greet him, I remember him.

It’s quicker than in September, I’m released and I can run up the austere staircase to the 4th floor, a sort of large vestibule with windows that seem high here but in reality are the smallest of those overlooking the street (and which were illuminated the day before). This space is reminiscent of 19th century schools as Paris is populated by them: high walls, large windows, distant ceilings, solid dark wood furniture, a hushed atmosphere and austere corridors. I continue in the corridor running along the doors of rooms 2 and 4. In which of these rooms is Julian Assange?

Two security guards are working in front of room 4. The first one, a nice old man, tells me it’s break time and invites me to wait in the hall. He will come and pick us up. I sit on a bench in front of a table in the waiting room when Ellie arrives. We resume our discussions, while Deepa and Craig Murray talk on their side. Unfortunately I don’t understand much of what Craig Murray is saying when he is the only eyewitness in Room 2. At this time it is confirmed that Julian Assange will not be extradited, but not because he is a political prisoner, but because of his « psychiatric condition » following the « medical reports produced by experts in September ».

That is all we fear: that the pseudo expert opinions of psychiatrists whose independence from both the royal and the American system is not certain will lead Assange straight to confinement in a psychiatric hospital, where we will never see him again. This is all the more disgusting to me because when Wikijustice alerted in October, November, December 2019 and January 2020 about the traces of torture that Julian Assange had visibly suffered in captivity, and we wrote 3 medical reports and demanded an independent medical report, neither the lawyers nor the activists reacted favourably[2].

They were all held up to the fable of the « wicked Belmarsh prison » and convinced that « nothing can be done » while Gareth Peirce complained that « he can’t visit his client ». Meanwhile, the system that keeps Assange in captivity was bringing in American psychiatrists to examine him, who knows if it wasn’t against his will … The great revolt that Juliana Assange showed on February 26th and 27th at the Woolwich Court reminds us that it is not proven that he agrees with this strategy of psychiatricisation of his person imposed by the lawyers (and the lawyers’ founder, the Courage Corp and the Wau Holland Stiftung…).

We still wait another quarter of an hour when Georgia arrives, present at all the hearings and she always comes by. She asks us if Rebecca Vincent is there and checks why we are so cold: there is no heating in the august court. I remember the obnoxious air conditioning that used to spit stale air at us on the other side, rooms 9 and 10. At last that’s the signal at about 12.50. The security guard comes to pick us up and opens the door to room 2 for Craig Murray. So Assange is there, I reach for his neck but I can’t see anything. I have to make do with room 4 and that’s not so bad. We find ourselves 4 scattered on the balcony with green leather armchairs on brown benches like in a 19th century theatre. Ellie sits just one row above me and together we pass on vital information. Below, the room is large and has 4 high judge’s chairs on a platform. They are empty and a computer junk scatters the tables on the stage. At the bottom of the stage, the room’s furniture is made up of 4 rows of tables arranged in a school-style row. It is very different from the decor of a european Court of Justice. The box for the accused is a small empty platform on the right. There are 50 seats, but only 10 people, supposedly journalists, are seated scattered in front of the tables at a rate of 3 or 4 per row. I note their location. They are mostly young women with long blond hair whom I have never seen in the halls of either the Westminster or the Woolwich or even here in September. There are no famous faces, no politicians like the German MP Heike Hänsel and if there are German diplomats they are not the same ones as in September.

They look like students or trainees. They look at the screen where the political tragedy of the century is played out impassively, without any emotion. As if they were attending the presentation of a study « case » for their school. Two grey haired men with more casual looks look more like journalists and sit in the left row facing the girls staring at the screen above them. I can look at the screen above the judges’ platform in front of me. It’s quite big but divided into two parts: on the right side appears Mark Summers’ head, talking about a desk full of files. Summers is therefore not physically present at the Old Bailey. On the left side of the room there is a room similar to this one: it is the retransmission of room 2. But we don’t see Assange there. The camera is filming from a strange angle: it shows tables in the middle and two rows of high armchairs in staggered rows. On the right row I can see people, maybe Baraitser, on the left row it’s full too but I can only make out those I already know: Clair Dobbin thanks to his long blond hair. I think I recognise Fitzgerald next to Dobbin but the picture is quite distant. Besides I recognise Baraitser’s voice more than I recognise his silhouette.

Fitzgerald stands up, then it is Dobbin’s turn, Baraitser talks about the Extradition Act of 2003, then the lawyer quotes « section 1-3-4 ». The atmosphere is relaxed, familiar, like after a job where one would have done a « good job ». Summers is talking to the screen but he has the odd stuttering voice of Fitzgerald. I don’t know if I should concentrate on the debates or watch for the moment or maybe the camera will show Assange. Is he only there? No photo of him has been published for a year, on 13 January 2020 in the famous van de Serco outside the Westminster where he had met the president of Wikijustice Véronique Pidancet-Barrière, who had entered as a journalist, for an hour[3] … His face is still engraved in my memory, but I can’t print this image and I’m not good enough at drawing to recompose what I have in my head. It’s a great pity because I can only give you such an imperfect testimony…

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The atmosphere is so relaxed in the hushed room that Mark Summers can be seen drinking his coffee at home while Clair Dobbin and Baraitser discuss the « costs of the trial ». I’m surprised: we’re not going to make Assange pay for the costs of his repression! It was the British Crown that agreed to prosecute him on the basis of the European Arrest Warrant as if the basis of the Extradition Treaty, let them manage to pay for their rental rooms at the Old Bailey! Suddenly I hear Baraitser talking to Assange, she talks about « remand in custody » until 6 January, and that « application for bail » will be considered. Finally someone has applied for release! But why on bail?! Julian Assange is NO LONGER being prosecuted, he should be out FREE THROUGH THE BIG DOOR!

Why is he still locked up? It’s not legal! If an extradition request is rejected, there is NO REASON for keeping a man in detention: it is arbitrary detention, hostage taking in fact. Remand in custody » only applies to those awaiting trial, but here there are NO MORE trials! The extradition procedure which is not a trial IS FINISHED! And even if the opposing party appeals, it cannot appeal because it is not provided for in the extradition treaty! The only thing the opposing party can do is to make another extradition request and go through diplomatic channels as it should be!

ASSANGE IS A MAN FREE OF RIGHTS. HE SHOULD BE FREE TO DO SO.

He should come out of the bunker at last, get out of the bloody box and go out into Old Bailey Street… He should be able to talk to the media himself instead of self-proclaimed wives or friends speaking for him. We should be able to talk to him and offer him our help for a stay with our friends in England, France or elsewhere. Moreover, after the verdict the court should give him back his passport and all his documents so that he can regain his dignity as a citizen. But I wonder if Julian Assange ever possessed the attributes of a citizen such as an identity card, a passport. No one would ever think of demanding that the system give them back to him, as if it were already normal for him to be a prisoner of war in a medieval regime. He is not guilty, but he remains captive. As one quickly gets used to the intolerable violation of liberties, for the last 2 years we have had the terrifying spectacle of it.

Julian Assange remains captive and that doesn’t surprise him either… Because suddenly, while a hubbub is perceptible on the screen signalling that the meeting is over, the camera zooms in on the left side of room 2 and shows…. Assange! It even shows him up close and at some length. I’m sitting 10 metres from the screen but I can see it clearly. Ellie points at the screen with great emotion and comments on what she sees. It’s never too much here to cross our impressions. The camera shows Julian Assange from the side: he is sitting behind a wooden fence but I don’t see a glass box. He is wearing a grey suit and a big dark blue or black scarf mask around his neck, the kind of big scarf you need when you are cold. And it’s cold in these walls and he’s cold, I’ve seen him with jumpers in the middle of summer. He has medium long hair like he did in 2009 and I feel like his face is hairless and he doesn’t wear glasses. As I can’t distinguish the features of his face, I concentrate on his gestures. First he sits down and leans forward to talk to someone. I see Baltazar Garzon! Garzon is indeed a chief decision-maker in this ceremony, but how can he sit in a British court when he is neither a lawyer nor a judge in Britain and when the Brexit is pronounced, any European regulations no longer automatically apply?

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Julian Assange in 2011. As I was unable to take a photo on January 4th, I choose old photos where the expression on his face looks like the one I saw at the Old Bailey.

In any case, Garzon is the most important person who decides what happens next because Assange speaks to him at length after the verdict. But he doesn’t shake his hand as in the dramatic moments at the Woolwich Court in February 2020, there is no outpouring of emotion. Obviously the verdict was already known, moreover the judgement was published on the internet and it is obvious that Judge Baraitser did not write the 110 pages overnight but that it was known and ready well in advance[4].

Julian Assange’s attitude, his graceful gesture is the same as the man I saw 8 times in real life and 13 times on video. I saw him for 45 minutes on October 21 and January 13, for hours in February 2020 and then very fleetingly on December 20, 2019 and September 9, 2020. I notice that he looks comfortable, rather solid, not too thin. He doesn’t look like an autistic psychotic who wouldn’t understand what’s going on. This psychiatricisation is really abusive. Moreover, while I’m wondering how to do it, once I’ve seen him for HIM to SEE ME, Julian Assange gets up and turns around in front of the camera. I see him tall, but a little stooped, like on October 21, 2019 and September 9. He turns gracefully towards us like a dancer towards his audience. Like when he greeted us when he came out of the show on the 27th of February, the last day of the Woolwich Court. I have the impression that he knows that we are there, faithful against all odds… I lowered my mask so that in case there is still a possibility of seeing the public gallery now or later he can recognise me in my purple costume.

It’s over, the security guard is coming to pick us up. I send Ellie to talk to him while I stay to scrutinize Assange: I am not leaving until he is there or until I am fired. The camera continues to show him as the spectators below leave. Finally, with regret, I decide to get up… We talk to the security guard. The man seems to be as upset about this trial as we are. I ask him if the hearing on the 6th will be here or at the Westminster Court. He replies vehemently, « Madam, it will certainly be in the Westminster Magistrate Court! We have nothing to do with this trial! We are dealing with terrorists here! It is not our role to decide on extraditions! « He is wounded in his dignity as an honest working man who is asked to act as a guard to imprison journalists. I’m starting the conversation. I tell him that we know that the Old Bailey and its judges judge real criminals and not citizens guilty of nothing but publishing information and who should not be imprisoned at any time. But who is in charge, who is really organising the trial of Julian Assange? Who is imposing this spectacle within the august walls of the Criminal Court? The man won’t tell me, but he forcefully repeats that his institution has nothing to do with Julian Assange’s situation. It is not her who imprisons him. I tell him again that according to the Assange Law, he should go free from here the minute extradition is refused….

He agrees and this makes his refusal to take part in the masquerade all the more authentic. We explain to him, I the Polish, Ellie the Greek, how much we fear for ourselves and for our friends fighting in our countries if this dangerous precedent of extradition for political opinion were to be imposed. He listens to us and we kindly take leave of him and his colleague, a real armed policeman (we are dealing with terrorists here, Madam, real ones…- he repeated to us again at the end…). I come out exhausted walking through the long, austere corridors. Outside it’s still cold but it’s jubilant. 400 photographers and reporters surround us, we don’t really see who, Stella Morris or Hrafnsson. We look for the activist who kept Ellie’s mobile phone and we meet our French and English friends in the demonstration full of joy for once. But Julian Assange remains locked up. The hope of seeing him out on bail the day after tomorrow is tarnished by this obvious denial of justice that an innocent man, who is no longer being prosecuted by anyone, is still being held captive completely illegally. Under the storytelling pretext of an appeal that does not exist in the legal texts.*

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We have a large hot coffee in a single open Starbucks from where the employees are ruthlessly chasing us away: the famous Covid Rules! Stronger than Law and Human Rights! The new social and political standard for multinationals! I’m exhausted, I have to make my report. I take leave of my old and new friends and go back to the hotel. We have to prepare to go to Westminster Court for a final battle. But I saw Julian Assange. He is alive and well. This is so essential.


[1]  https://drive.google.com/file/d/1rCPKk9vdY29H_kaHjqeClvJtQ62_cw7W/view?usp=drive_web

[2] https://www.judiciary.uk/wp-content/uploads/2021/01/USA-v-Assange-judgment-040121.pdf

Page 100 à 110

[3] https://www.linkedin.com/pulse/audience-du-13012020-face-à-avec-julian-assange-véronique/

https://vk.com/@430817373-13012020-hearing-face-to-face-with-julian-assange

[4] https://www.judiciary.uk/wp-content/uploads/2021/01/USA-v-Assange-judgment-040121.pdf

For His Freedom and Ours – Part 1. Crossing Borders at the time of the Covid, 10-14 December 2020

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Dover, view towards France from the castle of Henri II Plantagenet

Julian Assange in the Old Bailey on 4 January 2021

Monika Karbowska

The decision delivered on 4 January 2021 in the Old Bailey building in London is known. It is a victory for the European social movements that have been mobilising to free Julian Assange for the past two years, and in particular for the French Yellow Vests movement. But it is also just one step in the war that opposes the people to the pseudo mafia elites who oppress us as much as they imprison Julian Assange. Indeed, we did not fight against the extradition of Julian Assange but FOR HIS LIBERATION. Legally, Julian Assange is a FREE man because he is no longer prosecuted by any jurisdiction. So why didn’t he leave through the front door of the courthouse at 12:25 pm immediately after the verdict was announced? Why is it that on 6 January 2021, after the secret dealings in the Westminster Magistrate Court, he is still not with us enjoying freedom, walking the streets, talking with us and preparing for a long journey to more welcoming skies?

I am going to answer this question with my article while relating the efforts I have made within the Wikijustice association to be always present at all its hearings. The aim is also to make my fellow citizens understand what we are living in Europe and how they must be prepared to fight for their freedom if they want to survive other than as serfs subject to the right of life and death of a mafia power. For we are no different from Julian Assange: prisoner for a year of arbitrary power, we live in our flesh the confinement and deprivation of rights by collective consent.

I had made a trip to Julian Assange’s last hearing to extend his « pre-trial detention » (or according to what Judge Ikram told me on October 29th, « call over hearing » on December 11th, 2020. I had taken advantage of this trip, which allowed me to get some fresh air by leaving France for a few days under an abject police yoke, where even the vital act of breathing was criminalised. I had enjoyed long walks without masks in the districts of Paddington and Islington and above all the joy of seeing life return to a peaceful London, of observing children and teenagers living their lives normally in training to the submission of the gag and the fear of the other. I had been happy to record the scenes of daily life in the reopened pubs and restaurants, the music, the encounters, the joy of life returning. I had even published and transmitted these images to friendly restaurateurs in France in order to incite them to fight for their reopening.

I had learned a lot from this trip and I wanted to share this information with my fellow citizens. Unfortunately the political power intensified its dictatorial pressure on us as the festivities approached and I had to participate in the finalisation of the International Wikijustice Complaint which became our main tool in the legal fight. Also working as a proletarian to provide for myself, I only had the time and strength to write my article. So I will include some information in this story so that it is clear what is at stake for ALL of US in the struggle for the liberation of Julian Assange.

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Travelling, Sovereignty and Fundamental Rights

I don’t understand why so many people around me in Western Europe are convinced that it is now forbidden to travel and that « the borders are closed ». The good news is that no, the borders are NOT closed and it is still as it was before March 11th « allowed » to travel. The bad news is that so many people don’t understand what their rights and freedoms are, being convinced that when five guys on television say something, not only is it true, but miraculously it becomes law. No, what the guys say on TV and even if their name is Macron, it does not have the force of Law and is not a REGULATION of our society.

Our society is based on a corpus of Laws whose hierarchy is established as follows: first at the top are the Fundamental Natural and Inalienable Rights guaranteed by International Texts including the United Nations Charter and the Universal Declaration of Human Rights and all the Human Rights Covenants in the custody of the UN. The right to liberty, life, security, inviolability of the home, privacy and the prohibition of torture are the fundamental rights that everyone should have in their heart and brain when they hear a man on TV telling him that « the state of health emergency forbids you to leave the house and that the police can come and check how many people are at the table ». These so-called « Covid measures » are simply forbidden by law and are therefore serious violations of the Universal Declaration of Human Rights.

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The UDHR also states in Article 13 that « everyone has the right to leave any country, including his own, and to return to his country »[1]. This is the basis of the « right to travel ». Naturally, the second floor of the Corpus is our Constitution, the foundation and most important part of which is the Declaration of the Rights of Man and of the Citizen of 1789 as well as the Preamble of the Constitution of 1946 which is part of the Constitution of 1958[2]. This « old text », as an unwise Internet user would say, is the basis for the fact that we do not need the authorisation of Castex or Macron to have the right to live. Article 2: « The aim of all political associations is the conservation of natural and imprescriptible human rights. These rights are liberty, property, security, and resistance to oppression ». Keep this in mind when Castex tells you on TV that the coronavirus forbids you to cross the threshold of your house, to walk in the street or to breathe without a gag. So our Constitution begins like this: « In the aftermath of the victory won by the free peoples over the regimes that tried to enslave and degrade the human person, the French people once again proclaim that every human being, without distinction of race, religion or belief, possesses inalienable and sacred rights. It solemnly reaffirms the rights and freedoms of man and citizen enshrined in the Declaration of Rights of 1789 and the fundamental principles recognised by the laws of the Republic ».

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On this basis, all laws, decrees and ministerial circulars must be in accordance with the Constitution and if they are not or if their interpretation is not clear, it is always the « inalienable and sacred rights » that prevail. There is no « health emergency » or other « emergency » that limits Fundamental Rights by any ministerial circular or « law of exception » issued as a matter of urgency by 5 individuals in an empty National Assembly. There is NO state of health emergency provided for in our Constitution. How many times must this be repeated? On this basis, and since the government knows very well that it is breaking the law, an arrest of someone who wants to « leave his country » is an arbitrary arrest. Likewise, the government has no right to prevent a citizen from returning to his or her country of nationality. To do so is a serious abuse, a very serious abuse of right. Banishment no longer exists in our civilization since the modern state was constituted as a Sovereign. Both banishment and arbitrary arrest are instruments of Tyranny, which is prohibited by Our Constitution. Resistance to Tyranny is provided for both in Our Constitution and in the Universal Declaration of Human Rights.

The sovereign state was hardly constituted on the basis of the definition of a single power over a territory defined by borders. It was the Peace of Westphalia of 1648 that established the legal premises of territory and borders. Sovereignty is from it defined as power over a territory to the exclusion of power of others over these territories. Clearly, states undertake not to interfere in the affairs of the other, to sow disorder, to pay internal enemies to destroy the internal neighbour[3]. Since the Revolutions of 1789 and the difficult struggle for Democracy and the Republic, it is the people who decide on their sovereignty and manage their territory » Constitution of 4 October 1958: « Title I – OF SOUVERAIGNETY ARTICLE 2. The motto of the Republic is « Liberty, Equality, Fraternity ». Its principle is: government of the people, by the people and for the people ».

A State is sovereign over its territory, which is delimited by borders. This sovereignty and these borders are valid if they are recognised by its peers, the other States. This is the foundation of RECIPROCITY, the basis of international law and the functioning of diplomacy. This is why international recognition by OTHER States is so important when a Nation wishes to create a State and creates, accedes to or wrenches its independence. Today it is adherence to the United Nations system and Charter that guarantees this independence and gives the Citizens of that State the security that their fundamental rights will be respected by their fellow human beings, the other humans in the world organised in the system. This is why borders are NOT a travel ban and not even an obstacle to cross. The borders of my state are also the borders of my neighbour, so I have to make sure that my state gets along with its neighbour so that I can travel to its neighbour. In accordance with the principle of reciprocal recognition, the rules for crossing borders must be clearly established, valid for everyone and identical for the citizens of both States. For hundreds of years, states have regulated their relations by bilateral treaties which have the force of law in their respective territories. These treaties are valid as long as other treaties have not replaced them (in the same way that a 200 year old Constitution is still valid even in the age of RNA vaccines and mobile tracing if it has not been replaced by another one).

Why am I writing this, which looks like a civic education course for 12-year-olds? Because I see that my contemporary fellow citizens have forgotten all about these basics or even never knew anything about them, convinced that Macron has the right of life and death over them or that the European Union has « given them the right to travel » and that now it is taking it away from them by the virtue of Véran’s decisions, so they must « stay at home ». « How could you go to Poland? I was asked half outraged half admiring in November. « Everyone has the right to leave their country, including their own, and return to it » – so I took the plane and then the bus back. In the same way the « Brexit » is not the « apocalyptic catastrophe » that uncultured storytellers repeat and sow the seeds of lies. Great Britain applies the bilateral treaties that it has signed throughout its existence and which have never ceased to be valid even when the European Union claimed to cap national jurisprudence with a hat of « universal supranationality », which in reality is illegal. The European Union is in reality only an International Treaty between 27 States – currently the Treaty of Lisbon. Moreover, what does Article 2 say? « The Union shall provide its citizens with an area of freedom, security and justice without internal borders, in which the free movement of persons is ensured. The Treaty of Lisbon is still valid and no coronavirus has the power to suspend it. The right to move within the EU is still valid, that’s why I went to Poland and came back.

And this is why I was able to go to Great Britain from 10 to 14 December 2020. After 1 January 2021 Great Britain and France returned to regulating traffic between neighbouring countries on the basis of a bilateral treaty. I invite everyone to read in the Official Journal the number of old bilateral treaties still in force: they are innumerable and regulate the circulation of goods and persons, as well as the rights of students, workers, social security equivalence, pension payments… it is a mine of very reassuring information which shows us that the « New World » of the neo-liberals is a cult myth: the world is still based on legal regulations and/or ancient or modern traditions but still valid as long as they are not denounced or cancelled. Don’t listen to the TV that makes you « seltzer water of our brain » (as we say in Polish). In this case it is important to refer directly to the legal texts and it is very damaging and abusive that France has not published the agreement it signed with Great Britain on 24 December 2020 after its blockade of the port of Dover. The era of secret treaties should be over!


[1] https://www.un.org/fr/universal-declaration-human-rights/

[2] Déclaration des Droits de l’Homme et du Citoyen de 1789 – Légifrance (legifrance.gouv.fr)

https://www.legifrance.gouv.fr/contenu/menu/droit-national-en-vigueur/constitution/declaration-des-droits-de-l-homme-et-du-citoyen-de-1789

[3] https://mjp.univ-perp.fr/traites/1648westphalie.htm

Crossing borders against fear on 10 December 2020

Perhaps it is because I am the daughter of a diplomat from communist Poland that I know that borders are meant to be crossed – legally. My father issued Polish visas for 42 years and he never thought that a visa could be an obstacle to come somewhere, on the contrary, according to consular law it is ONE RIGHT to come, to cross a border. In the 80s when I was a teenager every state in Europe had its borders. Each State had signed a multitude of bilateral treaties with all the States of our continent, which effectively formed a single civilisation. The most visible border was the border between the two systems, communist and capitalist, materialised by the Wall separating West Germany and the German Democratic Republic and surrounding the West Berlin enclave inside the GDR. But this border was by no means a mythical iron curtain, it was francissable and crossed on a daily basis. Tourists, professionals, students and truck drivers applied for short- and long-stay visas and travelled by train, plane and car in tens of thousands of individual travellers between East, West, North and South. Western European countries started to abolish visas among themselves to facilitate the tourist industry in the early 1980s, Eastern European countries maintained visas BETWEEN THEM, but these visas were only formalities and were granted by state travel agencies that organised and facilitated travel. Poles, Germans and Hungarians travelled to Yugoslavia and Bulgaria for the Mediterranean sunshine, while citizens of these countries came to ski in winter or visit Polish cities. The integration movement was also continuing here through bilateral regulation. In 1988 a Pole could travel without a visa to Greece and Austria to West Berlin, GDR, Hungary, Czechoslovakia, Yugoslavia for a short stay and they did not refrain from doing so. What was at stake was rather to force our state to grant us a passport « at home », whereas the communist system wanted to reserve the right to grant or refuse the right to a passport, and therefore to leave or return to its citizen. The first thing I did when I turned 18 in March 1989 was to ask for my passport and « keep it at home ».

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Channel port and canal at Dover, the entrance to Western Europe, the busiest maritime border in the world

Since then, I have crossed many borders, since Western Europe was a very difficult border for Eastern Europeans to cross until 1992, when the additional Schengen protocol was signed. From 1989 to 1992 a Pole had to prove that he had 500 FF (80 Euros) per day for just a 10-day tourist stay in France, a certificate of accommodation signed by a Frenchman and watch out for him if he exceeded his stay in France by one day: he risked having a no-stay stamp in his passport when he left the country! These were the conditions under which I came to France in 1992, like so many other Eastern Europeans, and we didn’t complain about them: it seemed natural to us that a sovereign state should control its borders. However, we would have liked the rule of reciprocity to apply to French nationals as well. But our countries were weak, on the verge of being colonised, and distributed residence permits generously to French nationals, whereas France refused our requests for long-stay visas and distributed « OQTFs » (deportation order – obligation to leave the territory) in response to our requests, rather than « carte de séjour », « permit to stay », until 2005. I know what I’m talking about, I was a foreign student with a residence permit without rights and precarious, then without papers, from 1992 to 2001

For me the way I can cross a border is the barometer of the real state of relations between the two neighbouring states. This is why it is important to turn off your TV and take the plane, train, bus, car and bicycle and go and test the reality on the ground, the reality of political relations. On 10 December 2020 I tested Franco-British relations by taking Charles de Gaulle’s plane to London. The airport was totally disorganised by the multitudes of people wanting to leave our country when entire terminals had been put out of use and the RER B, so crowded as normal, was deserted. It must be said that the air became unbreathable in our country with these « confinements », « prohibition to go out without aussweis » and « obligatory mask everywhere, for everyone and in all times ». The British Airways check-in counter was full of distinguished and rather elderly Englishmen who had chosen our country as their home for its lifestyle and social security… Both died. Hospitals are now mortuary places that anyone over 55 must avoid if they are ill, otherwise they risk « covid » isolation and sudden death without their loved ones being able to defend them. As for the art of living, you know what is happening in our empty, desertified cities with the brutal and abusive closure of cafés, restaurants, places of culture, associations, public meetings, places of worship, political parties, etc. etc. The list of prohibitions is as long as the day without bread of the serf before 1789.

The old English returned to their country loaded with heavy luggage, whereas young French took the plane for Asia, the place of the future where moreover one does not wear a mask everywhere, with all due respect to our friends on the left who think they are « more Chinese than the Chinese » by imposing the fashionable muzzle on us. The plane was full but the trip was very short and pleasant, I could see the mainland finishing, the grey inlet was spreading out for 10 minutes and here we were already landing in the fog at Heathrow after flying over Windsor Castle which is actually next to the international airport. The airport seemed huge to me, as big as the one in Beijing, quite luxurious. The rich or upper-middle class globalist public of the Commonwealth reminded me how much for a year now I have been living with the poorest classes, migrant workers in the Flixbus, migrants are Europeans who can be judged in this « Westminster Magistrate Court » where Assange is « judged » as a public of marginalised and homeless people living in the hostels in the surrounding district and often coming to the « demonstrations » in support of Assange. I was particularly displeased to see a very classy young man forcing a mask on their 2-3 year old child, they wore the tool on their own faces so proudly that it looked like social status again, an advertisement shouting « look, we are the new corona world ». But the real Franco-British border was actually very welcoming. The man in border police uniform was unmasked in his stall. He replied to my smile and asked me when he took my passport why I didn’t register at the automatic control reserved for « European nationals ». I answered spontaneously « Because I prefer humans to machines »! No further questions. He wished me a very pleasant stay!

Living Freedom in London in December 2020

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Demontration in front of the Westminster Magistrate Court the 11 december 2020

This beautiful welcome gave me a lot of happiness and courage! As soon as I got off the metro and having easily integrated a beautiful hotel in Paddington, I threw the gag mask on and went out for a very long walk with my nose to the wind north of Paddington – Abbey Road with the famous studios, Finchley Road with the small houses including Freud’s House and the Tavistock and Portman Center… I photographed and filmed the pubs and restaurants open to show that we lived normally here and that nobody was afraid of a covid. In a pub near Finchley Road I enjoyed my cocktail like a prison escapee and with permission I photographed the joie de vivre of the young people chatting there. The next day I was at 6am first thing in the morning outside the door of the Westminster Magistrate Court, tired but finally confident. Julian Assange still has to report to the remand centre, you have to be there, always, without exception, to show that you don’t give up.

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A pub in Paddington the 10 december 2020
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Drink in a Pub at Finchley Road the 10 december 2020
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Breathing without a mask in London in December 2020

The next day, after Julian’s failure to appear but the appearance of a new judge, Judge Paul Goldspring, I still managed to go for a very long walk in the Islington area of North London. I wanted at all costs to walk a long way to enjoy the air without masks and the happiness of people to live normally. In this area live the Bobo middle classes but also the working classes of migrant origin in pretty brick blocks of flats in gardens. It is like a kind of Montreuil. I used to see young British people in groups in the pedestrian zone meeting up, kissing and laughing, then eating at the kébab together, then dancing in the street and chatting while listening to music at full speed…. I saw the children playing merrily everywhere, the parents walking around chatting and preparing Christmas shopping…. And I thought of the French children suffocating under the mask 10 hours a day… the youngsters languishing locked up at home without any contact that the computer…

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Young people in pub with music in Islington on 11 December 2020
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Islington on Friday evening 11 December 2020

 I still cannot believe my eyes that we accept such tyranny and destruction of the Nation, of the People, of our FUTURE without thinking. In the land of Human Rights, the lives of children are being destroyed with relentless determination… In a modest neighbourhood pub I spent euphoric moments drinking a simple beer, listening to music and watching young people play billiards. In London on that day, December 12th, I felt Freedom like I haven’t felt it since 1991. And I understood once again that Freedom has always been my primary driving force. Freedom not to be locked up in my father’s house, freedom not to be locked up by a system. The freedom not to be poor and deprived of rights. The freedom to live with dignity. All those who are astonished that I am today against the covid dictatorship and that I do not consider the Chinese regime as our model (it is another question of knowing if « the Chinese regime » is indeed the one presented to us…) have misunderstood the deep meaning of my action and my political choices. Freedom is the condition for all political action. Without it we do not even choose the struggle for Justice. Without it we are no longer human beings.

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Restaurant opened in Islington on December 11, 2020

While the police in France were ruthlessly hitting citizens in the street who had become serfs in their own country, I witnessed a scene that moved me with joy: at a crossroads, a crashed car was stopped in the middle of the street, behind it a municipal police car. Instinctively I tried to flee, as I do now in my home town of Paris, as soon as I saw a police uniform in the distance. Then I reasoned: no mask is compulsory, I have no reason to feel guilty. I approached to cross the street. And now I see that the perpetrator of the accident is a tall, totally drunk man who babbled in approximate English with a strong Ukrainian accent: « I assure you, Madam, that I am guilty, yes! I must never drink again! You were right to stop me! Take me to jail! I love my wife and children but I must stop drinking! « And then I see the young blonde policewoman holding the tall man by the arm and gently saying to him « don’t worry, we’re not going to take you to prison, but to the hospital where you’ll be treated », while her two colleagues were calmly discussing how they were going to get the car off the road. It was Friday evening, the man was drunk and dead, he had had an accident and he wasn’t afraid of the cops! If last wave migrants have such faith in the justice of the British police system, then yes, this country has a future! And will be able to rebuild a sovereignty!

Certainly, it was Islington and central London, Charing Cross station where I took the train to Dover was already another policy because obviously another municipality: even if the shops were open and the crowds were dense for Christmas shopping, the mask was severely imposed at the station and in the shops, while the big chains owning the restaurants imposed tracing by application. Not wanting the Imperial College of London managing the NHA to know where I eat and where I go to the toilet, I sat on the floor like in Paris with a coffee to go. Then I took the train and arrived in less than two hours in the small town of Dover at my small, cosy hotel in front of the station.

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Hotel in Dover on 12 December 2020

Dover or the oppression of the poor

But after that it was a different story: I went out in the evening to Dover and walked towards the city centre, the imposing castle of Henri Plantagenet, the seafront and found the city unusually quiet and deserted for a Saturday evening. I found an Indian restaurant open and went in. In a small hallway a man explained to me that the « corona » state had been declared in the area and that therefore only take-away sales were allowed. The man sold the food to me at a high price and again he made me wait outside in the cold as if my presence alone brought the plague to his establishment. I wanted to plant it there but there was nothing else to eat in the town and all the other pubs and restaurants were closed. On my way back I came across the police for the third time as they were touring the small town. I lengthened my stride to lock myself up in the hotel, rediscovering my reflexes of France under dictatorship: find or hide, building site or bush so as not to have to risk the arbitrary violence of the cops. Because yes, I know how to cross borders but I am like everyone else when faced with violence from the cops: I am afraid and I try to avoid it. What I would like is NOT TO HAVE TO BE FEAR OF THEM. It’s to live in a democracy where the cops respect my rights and the Laws. Suddenly around midnight, while the streets remained deserted, cars converged on the countryside to what must have been private parties in the houses… Good thing that the youth is having fun, in this world of bullies, we need to LIVE!

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Dover, the Castle on 13 December 2020

The next day I had to face the famous lockdown in the Kent region: in the centre of Dover there was still a bookshop, a toy shop, a souvenir shop open but the owners didn’t know what to do with their goods, only the poor man’s 1 pound supermarkets were making money. I found a small café that made good british breakfasts and was happy to talk to the owner a very friendly Indian coffeshop owner who also allowed me to use his toilet. For him as for everyone else, the covid is pure political bullshit with which the rich cheat and still oppress the poor. But he blamed the British government as a whole without being able to explain the role of the municipality of Dover, which, led by very covidian Labour, adds bans, regulations and police threats to a small town that needs tourism to survive. Covid propaganda was omnipresent in Dover in the form of posters and illuminated signs, while in Paddington and Islington in London at the same time there were no masks in many shops! The man believed as strongly that the vaccine would stop the madness and I could not warn him against a belief that would no doubt hold him. He even allowed me to sit down and welcomed in his shop an old neighbour who had just come to talk to him… Coffee is used to meet, not just to warm up in winter and consume… That’s why the Covidian sect wants to destroy the notion of a meeting place…

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Going up to the Castle of Dover

After having had breakfast on a bench in the rain, I ended up going up to visit the superb Chateau des Plantagenets, built in the time of the Normans to protect themselves from France! The castle has always been the « guardian of England » and its fortifications were used against Napoleon’s blockade and the first cross-channel bombs of the German « Big Bertha » that managed to reach the island were improved or sent back to the mainland. The castle of Dover is also known to have been the headquarters of the British army’s operation to reembark from the beaches of Dunkirk in a France that was in disarray in July 1940. This masterful operation, considered a victory by the British (and a defeat by France, whose soldiers were nevertheless able to avoid captivity by being evacuated to England by the flotilla of « little ships », the fishing and trading boats that took part in the operation…) was organised and directed from the headquarters located in an underground passage inside the cliff below the castle. The underground, which has an equipped hospital, can normally be visited, from the headquarters you can see the French coast and the port, below, you can see the windows and air vents of the military installations in the cliff. I contemplate the magnificent view towards France behind the busiest arm of the sea in the world and I regret not being able to visit the underground, which is a landmark in the history of the heroic struggles against the Nazis.

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Dover Castle, December 13, 2020

The covid madness prevents travel, tourism, knowledge, closes museums and libraries.  I am the only tourist, some other inhabitants walk their dogs on the castle site. The employees are obliged to register on an electronic register in order to trace me in case of a covid, they do their job of tracing but do not hide the fact that they would all like to return to a normal life.

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Roman lighthouse and 11th century Norman church at the top of the Dover Cliff

What I remember is that the Gothic castle of Henry II Plantagenet is as much a guardian lighthouse as a bridge to the continent (moreover, the oldest part of the castle is a magnificent Roman lighthouse which is very well preserved), France and England do indeed have a common history and civilisation and the Dover crossing is only closed in times of war.

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The Anglo-Norman fortress on the west side
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Dover, building from 1945-55 on the seafront
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Stylish houses under the cliff towards the port at Dover – above are visible the military installations in the cliff

I walk down gently from the cliff to the gate below. I walk along a series of high brick blocks of flats overlooking the waterfront, an interesting example of innovative social architecture after the war. An armada of lorries passes me and rushes towards the ferries already waiting at the quay. To my left the small houses blocked under the spectacular cliff, to my right the sea.

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Houses huddled under the cliff near the entrance to the port of Dover

I arrive at the Port Authority building, which is also the ferry terminal. A sign indicates to the cyclists that they must continue on foot to enter the boat. The station is a large hall under the « foot passanger » sign, with a closed café, toilets and offices. It is deserted except for one man alone behind a ticket office. I show him my paid ticket on the internet. He asks me why I don’t have a car. I’m taken aback, I tell him that I’m a « football passanger ». Of course, when I took the ticket on the internet, it drew my attention to the fact that it was compulsory to indicate a car, a truck or a bicycle but I thought that the company just wanted to make more money, so I ticked « bicycle », telling myself that cycling or walking is the same after all you are obliged to leave your bicycle in the hold and you go up to the passenger part on foot! But now the man refuses me access ! He tells me that without a bike I’m not allowed to get on the boat ! That with a bike I don’t have the covid, but if I don’t have a bike I’m going to bring them the covid !

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Entrance to the Dover ferry terminal with the indication « Foot Passenger ».

This seems totally absurd and I try to reason with him logically. What’s the importance of having a bike since anyway, as it says on the sign opposite « cyclist, get off your bike and walk to the 2 ferry bridge »? I get angry that I paid for the ticket, that they don’t give me the money back… I despair how I’m going to get home. I ask him, but who made such absurd rules, of which you are not warned anywhere because the « foot passanger » sign is always in a good place above the station entrance? The man refuses to talk to me, he doesn’t want to give me a phone number of a superior, he obviously sends me back to the internet (refer to internet sites where there is no valid information, the best parade of small chefs anno domini 2020). The only information I managed to get out of him is that it was the ferry company, DFDS, that took the decision to ban foot passengers and that this absurd ban has been in force since last March, the first lockdown covid and has never been lifted.

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« Foot passenger » – passengers without vehicles have always crossed the Channel on the ferry – before the covid…

It is for me a surprise and a shock, I didn’t expect what looks very much like a form of border blockade. How to find a car to get through when Flixbus is still suppressed, the London TGV costs 260 Euros and the plane ticket to Paris 300 Euros? While France is right opposite, I could see the Calais coast from the top of the cliff? I leave to seek help from the real authorities – the police. I cross the road crossing and find myself in a pedestrian-free area near the border post where we are usually checked before the ferry when we travel by bus. Some policemen come out and I run to tell them about my misadventure and ask for help. They are friendly. One of the policewomen, sincerely concerned about my situation (it’s raining, it’s cold, I’m a lonely woman stuck in the port with a suitcase who can’t get on my ferry) accompanies me to talk to the man from the port authority. When he sees her there with me he is obliged to be kinder, but he doesn’t give up: « It’s the law, it’s like that because of the covid. No passengers on foot. If she has a bicycle she passes ».

The policewoman is perplexed, but she is visibly powerless. The private transport companies can refuse whoever they want and they are the ones who, as is often the case, decide on absurd pseudo covid prohibitions. I suspect that it is the French government that wants to break the cross-Channel passenger movement and that is why it has banned the cheapest pedestrian crossing. As Macron can’t do it openly, it is evading its bans from private companies who pretend to be the law, like Flixbus, which forces travellers to undergo illegal tests in Berlin, or Ryanair, which is summoned to collect health data on its passengers on behalf of the Polish Sanepid[1].

The English policewoman understands my distress. She offers me either to buy a bike on the spot (so you can pass by and keep the bike, it will be as much as a plane or TGV ticket…) or even to find a car that will take me as a hitch-hiker for the crossing, since the covid leaves cars alone… Why not a truck? Dover is full of Polish trucks and I will eventually find a helpful Polish driver who will help me. That’s an idea. I can remember my first adult trips to Europe – I hitchhiked across Europe several times in 1989, 1990, 1991 and 1992. At that time I was 18, 19, 20 and 21 years old I was a student in Warsaw I had no money to pay for bus tickets, let’s not talk about the plane which was a luxury! So I went to Warsaw-Paris every summer with truck drivers who were already transmitting information to each other via the CB. It was still a very bohemian world, without insecurity. The truck drivers were adventurous french workers who had chosen this profession to move and travel. Some of them had travelled all over the world, on long roads in Asia and Africa, they had things to tell, they were politicised. They took hitch-hikers for conviviality and conversation, so as not to fall asleep at the wheel. And they enjoyed my high-level conversation, while I was always very careful not to let the slightest flirtation settle in, while staying on the quivive. After all, I wanted to live my freedom, but even though I had done karate, I knew that a young lady alone with a man in a truck that serves as a home for the man, it could become dangerous for her. In 1991 I went to Warsaw Paris with my cousin Jeanne and we made the round trip with the same nice truck drivers. And in the summer of 1992 I hitchhiked to France for good, in a context of political and economic crisis, galloping inflation and the destruction of our social life in Poland.

In 2020, in the context of unbridled globalisation, hitch-hiking has almost disappeared and has been replaced by BlablaCar, but not for free. However, the current situation is still changing the situation. I need help, why not give it a try. Back in the central square of Dover I launch an appeal on the Facebook groups of Poles in England. I’m mainly directed to the minibus companies that make the journeys from England to Poland, but they’ve already left. Nobody leaves London before December 17th. My nice Indian cafetier points out a truck car park near the seafront. I walk down a long avenue by the seafront next to some rather expensive hotels that seem to be both open and closed – in fact they have to take in customers but take care that this is not visible from the outside. It’s cold and damp, I’m fed up with this policy that makes us tramps who have to eat and drink outside, who don’t have or go to the toilet, who don’t have or get warm. But this is only the beginning of the ordeal. My friends at Wikijustice are looking for another solution to avoid coming back to London, Calais is just across the Channel, within easy reach. There are other boat companies. But do they accept passengers without bikes? No, all of Dover is blocked. No vehicle, no passage.

I return to the shopping centre in the city centre. What if I buy a bike? But apart from cheap groceries, a clothes shop and a cosmetics drugstore, there is nothing in this small town that smells of desolation and economic stagnation. The vast tourist office in the central square is closed down. Tourists are asked not to come any more, tourism is decreed dead by the Labour municipality. Realising that buying a bike in a town I don’t know is mission impossible, I Google what looks like a large truck car park, where the drivers eat and take their obligatory breaks. I find out about a taxi that agrees to take me there. It’s 10 kilometres away in a business zone upstream from the city.

The man is an elderly local inhabitant, a philosopher. For him, the closure of the Channel to tourist passengers and the « Coronavirian » lockdown is a war waged by the opulent capital against the poor provinces. While London is having fun the regions are asphyxiated and impoverished under a covid pretext. For him there are no sick people in the region, the death toll is a lie, and those who have died had to have other diseases for which they have been very poorly treated since the privatisation of the health system. I say to him again that he is still lucky not to suffer the curfew, the total destruction of social life and the compulsory mask everywhere, including for small children, like us who suffer a lot in France. He listens to my information and wonders aloud if Macron and Johnson did not agree to oppress the little people with their « whore » of a covid… It is a very Yellow Vest opinion, he is moreover admiring of our movement and believes that we need some here

It is an instructive and enjoyable exchange. For the modest sum of 9 Pounds he takes me to a suburb where I find myself in front of a large fenced car park where hundreds of large trucks are parked. There is a small refreshment bar where the drivers can eat, but I quickly realise that the large gate watched over by cameras and the fence bristling with spikes are more reminiscent of migrant or prisoner detention centres than a friendly stopping place. I am not mistaken. No sooner had I approached the fence than a surly white English came out of a building, ordered me to leave and threatened me with police action if I didn’t obey. He looks like a slave guard, although he is obviously a proletarian himself. I politely explain my situation to him, I just want to talk to a Polish truck driver and ask him to cross with his vehicle. I don’t want to force my way through, I ask him for help. It’s a waste of time. The man shouts at me and orders me to get out of the way, but when I insist, pointing out that I am alone and lost, he tells me to go and see if there are any Polish truck drivers further away who are not parked. Indeed some 200 meters further 3 or 4 trucks are badly parked on the side of the road swept by the winter rain.

They are all Polish. I knock on the door of the first one. A dishevelled man gets up from the back cab and opens the window. I apologise for waking him up and we start talking. He is moved by my situation. A Pole can’t leave a fellow countrywoman alone on the road with a suitcase. He struggles to find a solution for me, calls colleagues. I tell him how the English security guards chased me from the car park to the truckers. He confirms, « It’s a prison, this thing. I avoid going there, there was no more room anyway. I put myself on the side of the road and now I have a 35 pounds fine to pay ». He tells me a little bit about his life, his job. In fact, he comes from Silesia where he is a farmer, he makes up for the family’s income with road transport. « Almost all the truckers who pass through Dover are Polish, and we all transport food products. Without us the English would have nothing to eat. He has not yet been able to deliver his goods to a warehouse 100 km east of London. He’s annoyed, he doesn’t have the assurance that he will be able to deliver today. « The earliest he can deliver is 8pm and I’m back here in the night. And all his colleagues are in his case. I take his phone number and I take my leave. At least I have understood how cross-Channel trade works.

When the TVs show the hundreds of trucks blocked at the port of Dover by Macron’s decision to subject all truckers to the PCR test, when I see Polish truckers invading the highways protesting against the blockade preventing them from resting with their families at Christmas, I will think very highly of him and his colleagues. I hope I have given them words of comfort and perhaps stimulated their revolt a little.

On his advice, I return to the car park getter of the truckers who go out to ask them if they are going to sea. A Czech, Romanians leave the car park – prison, but they are going to deliver. The guard chases me away from the gate again. I start to let go, it’s pitch black, the rain is heavy and my feet are wet and frozen. I risk not the covid, but a severe chill. I decide to call my taxi. But I still have to call an English truck driver for help as my phone is no longer working in the storm that is intensifying. The guard shouts at the truck drivers in the security guard’s uniform and insults me for the third time. The time when I was negotiating my passage through the truckers’ car parks seems as far back as the Neolithic period. Today’s drivers are no longer free to move around, to live their lives, they are forced to do so. Even if I find one who says that the port cops will accept me on board? What if they make me get off and I’ve made all this effort for nothing?


[1]

The Polish Sanepid has been, since its foundation by the communist system, an authority controlling the hygiene of products and services and their compliance with standards and laws, such as the General Directorate of Fraud Repression. With the covid dictatorship the Sanepid became the morality and health police and obtained the right to lock people in quarantine and punish them with fines – which is totally illegal and alien to its primary mission and contrary to the Polish Constitution.

L’attribut alt de cette image est vide, son nom de fichier est 20201213_122825-1-1024x576.jpg.

Calais Dover same fight

I am relieved when after 15 long minutes the taxi arrives. I can’t wait to leave, I decide to come back to London. I tell my story to the taxi driver who agrees with me. « Go back to London Madam, I’ll tell you what’s going on ». He is of Indian origin, he is a young man. He usually works a lot with tourists. « It’s a tourist town. I usually go to France all the time. I go to Calais, I bring customers back, they visit the town and the castle, I take them to France. Sometimes I pick up clients at Roissy airport. From the covid they do everything they can to stop people passing by. They ruin the town, the region. We need the passage to France to live. Do you know why they do this to you, forbid pedestrians to take the boat? Because a lot of people from Dover go to work in Calais in the port facilities. Or go shopping or go for a walk. It’s an hour, 45 minutes by boat, they come back and that’s how the town lives. Now it’s dead, there’s nothing, it’s misery ».

 He blames the Johnson government for the situation, so incomprehensible is it that the government knowingly decided to kill provinces that were already in bad shape. But he agrees with me that « their covid story is like a secte story, they’ve gone totally crazy with it. They want to kill us by preventing us from living, by forbidding leisure activities, outings, pubs, meetings. It’s inhuman, they want to destroy us ». And yes, it is a policy, because for him there is no disease.

But he advises me not to stay here. « Trying to buy a bike is difficult and they will do everything they can to prevent you from passing by. At the end of the summer I had to take a Frenchman with a bike in a taxi. But they refused his bike in the boat, they said his bag was too big! So the guy had to take the taxi to get through. But it’s going to cost you a lot of money because you pay the taxi on the way there and then also the return of the taxi by boat. It’s not worth it ». Indeed, the powerful of the sect in power do everything to persecute the poor, to ruin them, to plunder them and prevent them from living, even enjoying the air, to mask them, to gag them, to muzzle them, to kill them. To kill them. The world has gone mad.

We agree on this. When the taxi arrives at Dover station, the police are already in ambush. I decide to leave for London. The cops are waiting for who knows what and who on the platform. I don’t want to stagnate, I am relieved when the train arrives. I am forced to take another hotel near Saint Pancrace and return the next day by TGV. The TGV will have cost 220 Euros, I had to ask for help. I also lost a day’s work, which is heavy for me. But Julian Assange’s Freedom, which is also ours, is at this price.

I can’t not at least try to stop the persecution. Trying is believing, having faith. And only action leads to Victory. I must believe in Victory, so I will return as soon as possible for January 4th. In the meantime Wikijustice will have circulated its International Complaint to hundreds of deputies, senators, heads of state and courts of justice in many countries[1].

L’attribut alt de cette image est vide, son nom de fichier est Plainte-illustration-1024x576.png.

 « Dojdiem do Berlina » – « We will arrive in Berlin », this is how Soviet soldiers greeted each other during the war. Our Berlin is to bring down this hidden sect of powerful people who are imprisoning it and oppressing us. « Doszli ». « They have arrived. That was the slogan of Victory.

L’attribut alt de cette image est vide, son nom de fichier est red-army-soviet-propaganda-poster-end-of-the-war-hero-great-patriotic-wwii-all-hail-the-red-army-l.-golovanov-1945.jpg.

[1] https://drive.google.com/file/d/1rCPKk9vdY29H_kaHjqeClvJtQ62_cw7W/view

http://monika-karbowska-liberte-pour-julian-assange.ovh/wp-content/uploads/2020/12/Plainte-Wikijustice-pour-Julian-Assange.pdf

Après le 6 janvier – le « Parakratos » à Londres, l’illégalité de la « détention provisoire » de Julian Assange et l’illégalité du test PCR à la frontière

Après l’épreuve des 8 heures passées dehors le 6 janvier devant la Westminster Court, je dois me réchauffer et me reposer de longues heures dans mon hôtel pour me remettre de ma déception de ne pas avoir vu Julian Assange libre ni de l’avoir vu tout court. Comme toujours j’ai l’impression qu’il suffit de le voir pour ouvrir les portes de ces cages factices et de le libérer. C’est encore plus rageant aujourd’hui alors qu’il est JURIDIQUEMENT libre et ne devrait PAS être enfermé. Je ne me résouds pas à quitter Londres car je garde toujours l’espoir d’un miracle, d’un retournement de situation. Après tout les policiers de la MET ont bien expliqué qu’Assange était en quelque sorte un captif privé, un masque de fer embastillé par des décideurs politiques sans que les libertés et droits propres à une démocratie soient respectées. Mais aujourd’hui nous sommes des peuples entiers à voir nos Droits remis en cause massivement par le pouvoir politique et nous ne nous défendons que mollement « dans l’espoir que ça s’arrête » !

Le lendemain je descends discuter dans les cafés du Norfolk place. La voisine du Frontline Club, au Panache Café, écoute ma déception malgré tous mes efforts de la veille et me dit avoir justement vu Vaughan Smith le soir même entrer dans son club. Elle lui avait dit « vous devez être triste que votre ami n’a pas été libéré », Vaughan Smith lui aurait répondu, énigmatique « Nous ne verrons bientôt » . Il y a-t-il des négociations secrètes pour la libération de Julian Assange conditionnés à son accord à quelques arrangement qu’il refusait jusqu’à présent ? Peut-être.

l’Allée de Kensington derrière le manoir de Kensington vue à partir du parc: ambassades et hotels particuliers des « royaux » interdits de photo

J’ai très envie de filer sur une côté anglaise au bord de la mer passer quelques jours au calme. Mais le gouvernement a actionné les interdictions covidiennes et je ne suis plus si sûre de trouver un hôtel dans des endroits inconnus. Je décide d’abord de faire un tour dans le centre-ville, le Hyde Park et le quartier Kensingnton et Knightsbridge. Le 7 janvier l’ambiance dans cette partie de Londres est étrange. Une partie de la population obéit à la peur de l’épidémie, ne sort plus que pour faire des courses alimentaires et porte le masque. Une autre partie refuse de se plier aux injonctions de la classe politique et manifeste sa désapprobation simplement en marchand. Les rues sont parcourues par de nombreuses voitures de la MET qui n’arrêtent personne, mais créent une ambiance pesante. Les habitants de Londres se concentrent dans le parc comme s’ils s’y donnaient rendez-vous. Le temps est très froid et ensoleillé, les gens marchent, courent, font du vélo, promènent des chiens, jouent avec leurs enfants, nourrissent des écureuils, discutent, boivent du thé, du café et des soupes chaudes vendus dans quelques pavillons à emporter. Ils se rassemblent imperticiblement et dans le parc la police qui patrouille sans arrêt ne réussit pas à leur faire peur. On a l’impression de participer à une protestation aussi silencieuse que déterminée. Je suis le mouvement et je suis contente de profiter de l’air sans masque.

Norfolk Square coeur de Paddington avec les hotels déserts et en travaux, le quartier ou Julian Assange était mis en scène en 2010

De retour à mon hôtel, je prépare mon départ en France mais je réfléchis déjà à mon futur retour à Londres. Julian Assange sera-t-il présenté tous les 28 jours pour les fameux « call over hearing » qui m’ont fait venir ici pendant 1 an et demi? Je veux vérifier ce que le droit anglais dit à ce sujet, bien qu’il soit évident que Assange est « hors droit », maintenu arbitrairement puisque libre juridiquement et physiquement toujours captif. C’est alors que je découvre sur internet que… le nom de « call over hearing » n’existe pas dans le droit britannique ! Les juges auxquels que j’ai à chaque fois posé des questions nous assuraient qu’il FALLAIT que Julian Assange comparaisse tous les 28 jours pour prolonger la détention provisoire car c’est la loi, de même que les avocats polonais n’ont pas dit la vérité. Ont manipulé la vérité. Le nom de « call over hearing » n’existe que dans le droit australien et désigne les audiences qui préparent un « planning » du procès[1]. Dans le droit britannique la détention provisoire s’appelle « remand in custody », (j’ai entendu Baraitser et les autres prononcer ce vocable plus de 15 fois) mais il n’est PAS possible de prolonger cette détention indéfiniment. Au contraire, la limite de la détention provoisoire est très clairement fixée dans la Loi, par le «Section 22 of the Prosecution of Offences Act 1985 (POA 1985 »), et le « Prosecution of Offences (CTL) Regulations 1987 » et cette limite est de… 56  ou 70 jours pour un délit jugé une Magistrate Court et 182 jours pour un crime jugé par une Crown Court ! Or, l’extradition est toujours jugée par une Magistrate Court et Assange est emprisonné depuis 20 mois, soit plus de 600 jours, 10 fois plus que la norme légale du « Custody Time Limit » (limite de la détention provisoire !)

Je suis sidérée par cette découverte et furieuse d’avoir fait si longtemps confiance aux juges et avocats et n’avoir pas vérifié directement sur les textes de Loi !

Mais le meilleur est que « si le procureur ne parvient pas à constituer le dossier d’accusation dans le cadre de cette limite de temps, l’exception au droit à la libération conditionnelle cesse de s’appliquer. L’accusé a de ce fait un droit absolu au bail, c’est-à-dire à la libération »[2] !

L’accusation peut demander une prolongation de la détention provisoire, mais ne peut pas utiliser comme argument sa propre incapacité à présenter des raisons valables d’emprisonner le citoyen. Si l’accusation ne peut amener d’éléments nouveaux dans le délai le plus court, le citoyen est relâché. Les raisons pour lesquelles l’accusation peut demander le maintien en détention sont l’absence ou la maladie de l’accusé, d’un juge ou d’un témoin important. La deuxième raison est l’existence d’une procédure annexe décidée par le tribunal s’il existe plus d’un accusé ou plus d’un délit. Je comprends maintenant à quoi servaient tous les étranges débats de « secrétariat » parsemant la procédure judiciaire contre Julian Assange. Je me rappelle de Clair Dobbin « indisponible à cette date », ou du « juge untel en voyage » ou des « spanish witnesses » (témoins espagnols) si indispensables qu’ils justifiaient à eux seuls l’emprisonnement d’Assange… Ces atermoiements servaient à avoir une raison pour prolonger la détention ![3] La fameuse « procédure espagnole » servait donc à cela également : débuter un procès parallèle pour donner à Baraitser la possibilité d’ordonner sèchement à Julian Assange « you remand in custody » chaque mois, 20 fois, de septembre 2019 à décembre 2020 ! Mais le grand problème est que les avocats de Julian Assange ont joué à fond le jeu de l’accusation, sans jamais protester contre l’emprisonnement arbitraire de leur client ! lls ont été et sont toujours totalement complices du crime !

L’unique fois ou les 28 jours s’appliquent n’est que lorsque la Public Prosecution Service (Service d’Enquête Publique, le système d’accusation) arrête la personne et a 28 jours pour constituer un dossier d’inculpation avant de devoir obligatoirement la présenter au juge. Et encore, pour pouvoir exiger de quelqu’un une détention provisoire, il faut que les accusateurs prouvent qu’il y a eu crime et que l’accusé peut effectivement se soustraire à la justice. Julian Assange n’a commis aucun crime et n’a d’ailleurs pas été accusé d’un crime lorsqu’il fut emprisonné officiellement en mai 2019 : une demande d’extradition n’est pas un crime, une intrusion informatique n’est pas un crime et interrompre sa libération sous caution n’est pas un crime non plus, tout juste une infraction pour laquelle on est sanctionné par la perte de l’argent de la caution[4].

 Dans la cas Assange tout est fait par tous les protagonistes du jeu pour créer une fausse justice parallèle avec des fausses lois et des fausses procédures, comme si les règles juridiques de la Grande Bretagne en tant que pays n’existaient pas, comme si on jugeait Assange dans un pays étranger, un Etat parallèle, un « parakratos » comme les Grecs qualifient si judicieusement leur « Etat profond ». Le Parakratos est un Etat illégal régit par l’oligarchie qui se moque de la démocratie formelle. La Grande Bretagne est régit par un « parakratos » qui se moque du « Custody Time Limit » et autres formalités des droits de l’homme dans le cas de Julian Assange[5]. D’ailleurs les mots de « Custody Time Limit » n’ont jamais été prononcés lors de ces 20 audiences auxquelles j’ai assisté, comme si justement il était entendu que pour Juliana Assange la captivité sera « no limit ».

En tout état de cause le procès doit se tenir 182 jours après l’inculpation qui doit être présentée 28 jours maximum après l’arrestation, soit 6 mois. Je comprends mieux pourquoi il était urgent que le procès à la Woolwich Court se tiennent en février et pourquoi il fallait de fumeuses « nouvelles accusations » pour remettre Assange en captivité jusqu’au second procès en septembre.

Le site de conseil aux prisonniers en Grande Bretagne est encore plus explicite quant aux droits des accusés et à la présomption d’innocence puisqu’il explique qu’il existe « une présomption en faveur du bail », la libération conditionnelle. C’est-à-dire que c’est à la puissance publique de prouver que l’accusé doit être maintenu en détention car il peut s’enfuir ou interférer dans l’enquête. Ce n’est pas au citoyen de se justifier mais bien à l’accusation. Si l’accusation ne peut prouver les mauvaises intentions de l’accusé, celui-ci est libéré automatiquement sous certaines garanties comme une adresse stable ou sa présentation régulière à la police[6].

Dans le cas d’une extradition, il est impossible à l’accusation de mener une enquête sur les intentions de l’accusé puisque par définition l’enquête se passe dans un pays étranger. Voilà pourquoi les Polonais qui fréquentent la Westminster Court sont systématiquement relâchés dès la première audience et se présentent libres au tribunal par la suite. C’est logique : si la Westminster Court devait mener des audiences de prolongation de détention provisoire tous les 28 jours pour les milliers de cas d’extraditions, l’engorgement serait tel qu’il serait impossible de mener la moindre affaire à terme. Effectivement je n’ai jamais vu un Européen de l’est figurant sur les listes de la Westminster comparaitre deux fois. Pourquoi cela ne m’a-t-il pas mis la puce à l’oreille ? Parce que les avocats et les juges m’ont menti, ont endormi ma méfiance en me faisant croire que dans le cas de Julian Assange tout était normal. Comme si Assange était un espèce de criminel monstrueux, un Elephant Man pour lequel il fallait créer des normes spéciales…

Il est évident que le Mandat d’Arrêt Européen suédois ubuesque devait comporter la case « rape » (viol) cochée en rouge, sinon il aurait été impossible d’emprisonner Julian Assange en 2010, de lui faire payer une coûteuse caution et de le maintenir presque deux ans de décembre 2010 à juin 2012 années sous bracelet électronique.

Un document du Home Office de préparation des extraditions après le Brexit et daté du 19 juin 2020 stipule même que le « Custody Time Limit » pour les extraditions est le même que pour les citoyens poursuivis dans le pays, soit 56 jours prolongeables à 70 jours, maximum 182 jours d’ici le procès[7]. Julian Assange a déjà fait le double du temps autorisé… et est toujours en captivité. La Westminster Court viole même les règles du Ministère de l’Intérieur !

D’ailleurs, ce même document précise qu’il est impossible d’arrêter un citoyen sans… mandat d’arrêt. Cela semble évident, mais il faut se rappeler qu’aucun mandat d’arrêt n’a jamais été présenté à Julian Assange ! Assange a glissé de sa « punition » pour rupture de bracelet électronique en 2012 à une captivité indéfinie sans jamais qu’aucun mandat d’arrêt ne soit produit ! En effet, c’est à l’audience du 20 septembre 2019, alors qu’il avait FINI sa peine que le mandat d’arrêt aurait dû être présenté ! Que s’était-il passé alors ? Assange n’a pas été présenté à la cour et il n’y avait aucun avocat ! Je l’ai vu moi-même puisque ce fut ma première irruption à la Westminster Court. C’est parce que nous avons sonné l’alarme que le 11 octobre 2019 les geôliers ont bien voulu nous montrer en video un Julian Assange hirsute et mal en point comme ils montreraient un Edmond Dantès après des années d’oubliettes… Inutile de préciser que les avocats d’Assange ne se sont jamais émus outre mesure de cette « formalité » qu’est l’absence d’un mandat d’arrêt comme s’ils avaient déjà acté le retour nécessaire de notre vie à l’Ancien Régime!

Je me rappelle des procès retentissants du règne de la reine Victoria, surtout celui des « petits télégraphistes », ces jeunes garçons prolétaires violés et prostitués par des artistocrates en vue : seuls des lampistes, des souteneurs intermédiaires, avaient été inculpés et condamnées[8]. Le petit-fils de la Reine Victoria, Victor Albert « Eddy » de Sachsen Cobourg Gotha, héritier du trône, avait été accusé par des témoins et des victimes d’avoir participé à ces viols. Le procès fut interrompu pour éviter que ce nom n’apparaisse en public et la police avait reçu des pressions si fortes du Palais qu’elle n’avait jamais pu mener son enquête à bien. Lorsqu’en Grande Bretagne il est impossible de citer un nom dans un procès, on peut être certain qu’il s’agit d’un membre de la famille royale au pouvoir impliqué dans une sale affaire. Les règles de la Common Law avaient été si massivement violées que la presse d’opposition a pu faire de l’affaire une arme pour contester la légitimité de la royauté. Aujourd’hui, avec le non-droit dans le procès de Julian Assange nous ne sommes décidemment pas loin de l’époque victorienne puisque même les procédures du ministère public ne s’appliquent plus. Pire, contrairement au 19 siècle, les citoyens sont chassés du tribunal et la presse triée sur le volet !

les telegraph boys- victimes du petit fils de la reine Victoria et d’aristocrates en vue. Dessin paru dans la presse couvrant le procès des souteneurs lampistes

Uncovering Cleveland Street: Sexuality, Surveillance and late-Victorian Scandal – NOTCHES (notchesblog.com)

Emprisonnement à Kensington selon une BD

Avant de quitter le quartier je rends visite à mes relations et connaissances : pour eux il ne fait pas de doute que Julian Assange est plutôt prisonnier de « Kensington » que de Belmarsh. « Le système Kensington » c’est ainsi qu’on appelait à l’ère victorienne la mise en captivité au Palais de Kensington des descendants royaux que les rivaux voulaient empêcher de monter sur le trône. Victoria de Sachsen Coburg Gotha avait été la première victime du système lorsqu’elle a vécu une enfance austère dans ce manoir, aussi lugubre aujourd’hui sous la garde des hommes en noirs armés de mitraillettes qu’il ne l’était à l’époque où elle était surveillée par l’amant de sa mère Marie Louise von Sachsen Coburg Saalfeld, un certain Conroy. L’entourage du roi Georges IV soupçonnait ce dernier d’être le véritable père de Victoria et voulait renvoyer mère et fille en Allemagne alors que Conroy manoeuvrait pour la faire monter sur trône et devenir le régent et tuteur de celle qu’il pensait à tord être une personne malléable[9]. Contrairement à la légende dorée répandue par les médias depuis l’avènement d’Elisabeth Lyon- Bowes comme reine d’Angleterre, les successions royales ont toujours été ici le fruit d’intrigues sordides et de coups d’état. Le storytelling royal que Victoria a maitrisé à la perfection durant son long règne et qui été poursuivi par les moyens modernes de 1953 jusqu’à nos jours ne doit pas nous faire illusion. Il est temps de se pencher sur les turpitudes du pouvoir royal car est plus que probable que c’est lui et non pas le gouvernement qui emprisonne Julian Assange.


[1] https://www.courts.qld.gov.au/courts/planning-and-environment-court/going-to-planning-and-environment-court/hearings-and-reviews

[2] « If the custody time limit expires : When the prosecution fails to comply with the defined time limit, the exceptions to the right to bail listed in Sch 1 of the Bail Act 1976 cease to apply. Therefore, in effect the accused is given an absolute right to bail »

https://www.inbrief.co.uk/court-proceedings/remand-in-custody-while-awaiting-trial/

https://www.legislation.gov.uk/ukpga/2012/10/part/3/chapter/4/crossheading/calculation-of-days-to-be-served/enacted?view=plain

[3] The application must be made before the expiration of the time limit. In considering whether to grant an extension the courts have regard to the criteria laid down in s 22(3) of the POA 1985. Under that provision the court must be satisfied that the need for the extension is due to any of the three specified conditions:

  1. the illness or absence of the accused, a necessary witness, a judge or a magistrate;
  2. the ordering by the court of separate trials in the case of two or more accused or two or more offences;
  3. some other good or sufficient cause. »

https://www.inbrief.co.uk/court-proceedings/remand-in-custody-while-awaiting-trial/

[4] https://www.nidirect.gov.uk/articles/custody-and-bail

[5] https://www.sfo.gov.uk/publications/guidance-policy-and-protocols/sfo-operational-handbook/custody-time-limits/

https://www.bindmans.com/insight/blog/those-awaiting-trial-to-spend-longer-in-custody-the-ministry-of-justices-latest-attempt-to-tackle-the-backlog-by-extending-custody-time-limits

[6] « Bail
Unless your family member is remanded for one of the above reasons the court will remand the accused on bail  meaning they are free to leave the court but must attend on the next occasion. This is called the ‘presumption in favour of bail’.

The bail may be ‘unconditional’ or may come with a set of conditions such as they must live at a particular address, not associate with certain people or report to a police station regularly. This is known as ‘conditional bail’. If the person does not comply with the conditions they can be remanded into custody.

Serious cases
In serious cases where an individual has been charged with murder, attempted murder, manslaughter, rape or attempted rape there is no presumption in favour of bail and the individual will automatically be remanded into custody. »

https://www.gov.uk/charged-crime

https://api.parliament.uk/historic-hansard/commons/1988/jun/28/remands-in-custody-for-more-than-eight

Remand in custody | Prisoners’ Families Helpline

[7] https://www.gov.uk/government/publications/extradition-in-criminal-investigation-cases

[8] La reine Victoria – Jacques de LANGLADE – Google Livres

Jacques de Langlade, « La Reine Victoria », éditions Tempus

https://en.wikipedia.org/wiki/Cleveland_Street_scandal

https://www.irishtimes.com/culture/heritage/an-irishman-s-diary-queen-victoria-s-dad-1.2164329

https://de.wikipedia.org/wiki/Victoria_(Vereinigtes_Königreich)

https://de.wikipedia.org/wiki/Victoire_von_Sachsen-Coburg-Saalfeld

[9] https://www.historyofroyalwomen.com/the-year-of-queen-victoria-2019/the-year-of-queen-victoria-birth-of-sir-john-conroy-mo/

Mon retour à la maison et la politique anti-anglaise de la France

Il est temps de rentrer mais il n’y a pas de bus et les prix de l’Eurostar sont pharamineux. Je trouve un billet Easyjet pas trop cher. Certes, je me pose la question du test PCR que Macron a imposé aux chauffeurs routiers à Douvres et je sais que ce test est exigé des voyageurs hors Union Européenne comme par exemple de la Serbie. Mais alors il devrait être possible de faire ce test que j’abhorre à l’arrivée à Roissy. Je consulte le site de la compagnie, je veux aussi voir quel texte de loi régit cette imposition. Le Brexit est acté, un accord bilatéral régit donc les voyages des Français vers la Grande Bretagne et c’est en vertus de cet accord que la Grande Bretagne m’a laissée entrer sur son territoire sans visa le 2 janvier. Mais il n’est pas facile de trouver cet accord. Sur les sites français il est question de la quarantaine demandée par la Grande Bretagne et du formulaire que j’ai rempli. Il n’est pas mentionné ce que la France exige des ressortissants britanniques. C’est la même chose sur les sites anglais qui logiquement m’informent sur les lois, décrets, circulaires britanniques et pas français. Le médias parlent d’un accord bilatéral sur la circulation transfrontière signé le 24 décembre, veille de Noël, pour réguler le problème des camions bloqués à Douvres. Mais le texte de l’accord n’est pas publié au Journal Officiel. Il y a un vide, comme souvent maintenant que le fait du prince crée la réalité illégalement en tout arbitraire.

Quant à Easyjet, il faut déjà avoir payé son billet pour accéder aux « conditions d’accès à bord », c’est à dire au fameux Passenger Locator Card, le formulaire qui contrôle votre état de santé covid et qui est aussi illégal que les papiers que fait signer la compagnie DFDS. Comme c’est illégal de réunir des données de santé sur les gens, forcément Easyjet ne s’en vante pas et ne le publie pas en toutes lettres sur son site. Le vendredi 8 janvier je quitte  Paddington sur une note d’espoir (« on se reverra bientôt ! Ce cirque finira bien par finir ! ») et je prends le train à Victoria Station pour Gatewick, une localité située à mi-chemin entre Londres et la côte du Sud. Gatewick est un aéroport flambant neuf construit pour ces voyages tourisme et bougeotte low cost qui ne sont plus qu’un souvenir aujourd’hui alors que le 11 mars l’année dernière, ils faisaient partie de notre quotidien pour le meilleur et pour le pire. Ce qui me frappe est ce lourd silence dans les immense aérogares entièrement désertes de voyageurs et d’employés, hormis quelques agents de sécurité mutiques. Je chemine longuement dans les escaliers, les couloirs et les halls vides avant d’arriver dans un petit espace peint en orange « check-in Easy Jet ». Un agent de sécurité avec un badge Easyjet est assis derrière une guérite avant l’enregistrement des bagages. Il ne contrôle pas les passeports, mais uniquement les attestations covid Passenger Locator Card et … les tests PCR. Il refuse mon embarquement sans test PCR. Il ne veut pas entendre mes arguments que l’information n’est pas accessible sur le site de l’entreprise. Il ne veut pas entendre et  il ne comprend pas qu’exiger un test médical pour un voyage est en réalité une violation des droits de l’homme, des Constitutions, de la CEDH, de la Chartes des droits fondamentaux etc. Il n’a bien sur aucune idée qu’il n’a pas le droit d’accéder à des informations médicales sur moi car elles sont couvertes par le secret médical qui fait partie du droit à l’intégrité physique et à la vie privée.

Easyjet controle déja le passeport sanitaire illégal à Gatewick

Il est obtus, stupide, désagréable, il se croie un petit chef : la vraie mentalité de kapo que nombreux citoyens auparavant normaux endossent désormais. Il n’est même pas ému par le sort d’une femme coincée dans cet aéroport désert qui a payé son billet qu’il sait qu’Easyjet ne va jamais rembourser. (Aucun voyageur n’a été remboursé par aucune compagnie aérienne depuis le début du covid. Les boites se font faire un crédit gratuit par leurs anciens clients. Le capitalisme vorace est toujours là et Flixbus me doit déjà 400 Euros de billet de bus annulés à la dernière minute depuis 1 an). Il ne me renseigne pas, ne m’aide en rien, m’écarte comme un objet inutile pour contrôler minutieusement les papiers que lui présentent les quelques dizaines de voyageurs dociles comme des moutons qui ont peur de ne pas pouvoir rentrer à la maison sans son imprimatur.

Je m’effondre. Toute cette tension nerveuse et cette violence psychologique sont trop lourdes pour moi. Heureusement je suis soutenue par l’équipe de Wikijustice. Je demande de l’aide au Consulat de France sur le site duquel il y a vaguement une liste d’entreprises faisant le fameux test PCR, celui qui sert à nous arnaquer en France en faisant artificiellement monter le nombre de « cas » afin de permettre à Macron de nous enfermer comme du bétail à la case. C’est bien la France qui exige le test PCR de tous les voyageurs venant de Grande Bretagne, y compris des ressortissants français qui ont pourtant le droit de rentrer à la maison et devrait pouvoir effectuer le test à l’arrivée à Roissy. L’employé du consulat est gentille, mais perdue : « ah bon, Easyjet ne donne pas d’adresse ou faire le test sur son site ? Pourtant ils avaient promis ! Et à l’aéroport Gatewick il n’y a pas de labo ambulant non plus ? Pourtant les Britanniques l’avaient promis lors des négociations ? On s’est donc fait avoir… ». Et ce sont les citoyens français qui payent.

Je me déplace vers une pharmacie, la seule boutique ouverte dans l’aéroport fantôme. Ils font bien le test, mais cela dure une semaine. Le labo ambulant se trouvait il y a peu sur le parking, mais là aussi il faut prendre rendez-vous et attendre plusieurs jours le résultat. Incompatible avec un avion à pendre le jour même. La pharmacienne me conseille de payer un coûteux hôtel Hillton pour attendre le résultat du test à l’aéroport. Non, si je dois rester, car l’avion pour Paris s’est déjà envolé sans moi, je préfère revenir vers les coins plus hospitaliers comme New Heaven, Eastbourne, Brighton, Worthing sur la côte Sud.

Je suis épuisée quand je prends le train pour la côte. Mais il faut résoudre les problèmes l’un après l’autre. Je réserve le plus vite possible le même hôtel sympathique où j’avais logé à l’aller. Le gérant est un jeune très affable et en révolte contre le storytelling covidien ainsi que le lockdown qui tue son commerce et toute la vie économique et sociale de sa région. Il est heureux de me revoir et désolé par ce qui m’arrive, le prix de sa chambre est bien inférieur à ce que j’aurais pu espérer en France en Normandie. Un dernier débriefing avec mes amis de Wikijustice, un excellent fish and chips tout frais à dîner (à emporter mais fonctionnant très bien) et je tombe de sommeil sous le poids de toutes ces émotions et de ma colère contre le système.

Brighton près de la gare

Je suis coincée en Angleterre alors que la propagande française bat son plein contre le « variant anglais » dont les habitants ici sont supposés mourir en masse. Ce que je vois ne correspond pas du tout à ce scénario. Je vois des villes ou les gens sortent collectivement dans les rues, les parcs et les plages, font du sport, se rencontrent, mangent dehors autant que faire se peut pour encourager les commerces qui leurs sont chers. Ils n’ont pas du tout l’air terrorisés par une maladie. Pour eux c’est de la politique. Ils ne comprennent pas pourquoi le gouvernement les persécute ainsi, mais ils n’ont pas l’intention de mourir. Lorsque nous discutons plus longuement, ils admettent que leur gouvernement est miné par les mafias et réseaux internationaux qui ont des intérêts direct dans l’installation de la dictature Covid : le National Health Administration, la Sécu anglaise a été privatisée et est dans les mains du Big Pharma, l’Imperial College of London poursuit des buts politiques qui n’ont rien à voir avec la santé publique alors que le prince Charles est directement impliqué dans le business de l’agroalimentaire mondial et ouvrira le 25 janvier le Forum Economique Mondial de Davos avec Karl Schwab, le propagateur de l’idéologie du transhumanisme et Xi Jing Ping, le dirigeant de la Chine qui  assoit ainsi son pouvoir sur une Europe en chute libre.

Brighton vers la clinique privée Montefiore

La musique retentit chaque soir dans les petites maisons : le quartier est habituellement un centre touristique, les artistes se produisent dans les bars et on vit de la musique, des spectacles, des bars, des pubs, des restaurants et des hôtels, des boutiques qui vendaient tout et rien. La police ne patrouille pas beaucoup mais je comprends que les gérants des pubs, les artistes et les commerçants craignent des rafles et des contrôles dans le quartier. On reste donc discrets. Une adolescente de 13 ans organise une fête d’anniversaire le samedi soir, je sonne chez ses parents par mégarde mais elle n’a pas l’air effrayée. Personne ne porte de masque, moi aussi je me sens en sécurité ici.

Mais je dois tout faire pour rentrer alors que le gouvernement FRANÇAIS me fait des obstacles illégaux ! En effet, la DUDH dit bien que chacun a le droit de quitter son pays et d’y REVENIR ! Le gouvernement n’a pas le droit de m’empêcher de rentrer chez moi ! Ce n’est pas aux Anglais de m’aider à rentrer chez moi car je ne suis pas leur citoyenne et c’est logique qu’ils s’en moquent du test illégal que mon gouvernement m’impose ! Si je dois faire une quarantaine cela doit être fait dans mon pays à mon arrivée sur le sol français !

Le problème et le sel de toute l’affaire est qu’il est… très difficile de faire un test PCR ici car les Anglais ne le font tout simplement pas ! Déjà l’information n’est pas facilement disponible, il faut réserver le test sur internet. Un de mes contacts me met en garde : il est Grec et sa tante est coincée depuis 10 jours en Angleterre sans pouvoir rentrer en Grèce à cause de ce maudit test que maintenant de nombreux pays de l’UE exigent des voyageurs venus des Iles Britanniques. Elle a réservé le test sur internet par deux fois mais les résultats mettent 4 jours à arriver, or le test doit être daté de moins de 72 heures avant le départ. A chaque fois les 72 heures étaient dépassés et elle a ainsi perdu l’argent des tests et des billets d’avion! Je dois donc trouver un endroit où faire le test physiquement, d’autant plus que je ne me vois pas tripatouiller mon nez toute seule avec le prélèvement maison fourni en kit comme le veut le test « par internet ». Déjà que je sais que ce prélèvement est douloureux et tout sauf anodin car il touche des centres nerveux très sensibles et vitaux dans les voies respiratoires..…

Samedi matin 9 janvier je me mets en quête du test. Je me dirige vers une grande pharmacie Boots qui figure sur les listes officielles des gouvernements anglais et français. Leur réponse à ma question: Non ce n’est pas vrai, on ne fait pas de test Covid ici. Peut-être en banlieue, dans une localité à 30 km d’ici où je dois aller en train. J’essaye dans une autre grande pharmacie mais personne n’a l’air là non plus de se soucier des tests. Je me mets à regretter décembre quand la pharmacie de Paddington en face l’Imperial College of London affichait « here covid test » et personne ne s’y bousculait… J’aurais dû peut être faire le test à Londres ? Mais malgré le storytelling alarmiste des médias, il n’y avait pas beaucoup d’ambulances autour du St Marys Hospital et plus aucune affiche sur les tests.

Grande Pharmacie Boots ou on ne fait PAS de test PCR malgré les annonces des gouvernements. Le test PCR on s’en fout

En désespoir de cause, dans une boutique de cosmétiques ou je fais quelques emplettes je questionne la jeune vendeuse : que faites-vous si vous avez des symptômes Covid. La jeune femme ouvre des yeux ronds comme si elle n’avait jamais pensé qu’on puisse avoir REELLEEMENT le Covid. Elle me dit qu’elle irait voir un médecin de quartier, mais ne ferait pas de test en priorité. Connait-elle un médecin qui pratique le test, comme certains à Londres qui se font payer très cher par les voyageurs riches devant prendre l’Eurostar ? Elle me répond que le week-end c’est difficile mais m’indique le centre médical local situé à côté de la gare.

Centre Medical public à Brighton ou le covid est inconnu

Je comprends vite pourquoi en cas de maladie réelle, elle préférerait payer un médecin privé. Le Centre médical public est désert. J’y suis accueillie fraichement par une secrétaire revêche qui dirige les patients au téléphone vers des téléconsultations. Je vois que le refus de soigner dans le système public est aussi répandu ici qu’en Pologne ou ailleurs en Europe et que la médecine au téléphone fait aussi des ravages. Je précise que je ne suis pas malade, mais que j’ai juste besoin de ce test bidon pour pouvoir franchir la frontière française. Sa collègue est plus aimable et a pitié de moi, elle cherche une solution. Elle me donne l’adresse de deux cliniques privées dans la région ou le test peut être fait rapidement avec des résultats disponibles en 72 heures. L’une est fermée, l’autre n’est pas trop loin. Je marche 45 minutes dans de jolis quartiers victoriens alors que les habitants sortent tranquillement pour leur promenade de l’après-midi après avoir fait les courses. J’arrive devant une bâtisse moderne et luxueuse. A l’entrée se tient une jeune femme en uniforme d’hôtesse d’accueil. Après la mise du masque et du gel, je remarque des panneaux menaçants de type « stop covid, restez loin, distanciation sociale » dans le hall d’entrée qui ressemble plus à celui d’un hôtel de luxe qu’à un hôpital. Quand je rentre la jeune femme se précipite sur moi puis déchante quand elle voit que je ne suis pas une « cliente ». Non, on ne fait pas de test pour les voyages. « Mais si vous avez des symptômes covid, ou allez-vous ? » La réaction de cette femme à ma question est la même que celle de la précédente : une incompréhension totale comme si le covid n’existait pas et n’était que du discours ! Je précise : « que faites-vous si vous êtes réellement malade, vous avez une grippe ou une bronchite » ? Son visage s’éclaire un peu sous son masque : « je vais voir un généraliste libéral, et si je vais vraiment mal je vais au « emergency service » (urgences publiques) ». Mais elle n’a pas l’air terrorisée par cette éventualité.

La belle gare de Brighton

Je n’insiste pas, je la remercie et je pars. Que faire ? Aller aux urgences publiques et les supplier de me le faire ? C’est alors qu’une amie qui soutient Assange me contacte et me propose de l’aide. Elle peut me fournir l’adresse du lieu où les Allemands font le test depuis qu’il est exigé par leurs propres autorités, mais c’est à Londres. Je prends l’adresse immédiatement mais je pars néanmoins vérifier la pharmacie Boots dans la banlieue lointaine en train. C’est fatiguant et avec le froid et le stress je suis épuisée.

Crawley est une petite ville située dans une zone industrielle et un nœud ferroviaire vers Porthmouth. En sortant de la gare je me retrouve devant des hangars modernes, un terminus de bus et un centre commercial récent. L’ambiance y est déjà beaucoup plus covidienne que sur la côte. Toutes les grandes enseignes sont fermées, seule la pharmacie Boots reste. Des jeunes trainent leur désoeuvrement dans le centre car cela devait être leur lieu de rencontre du samedi soir, mais des agents de sécurité inspectent sévèrement les masques et empêchent les clients de la pharmacie de toucher les produits dans les rayons. C’est lugubre. La préparatrice est voilée, masquée jusqu’aux orbites et cachée derrière une grosse vitre de séparation. Elle m’empêche de me baisser vers le trou en bas de la vitre afin de tendre l’oreille pour mieux l’entendre : avec le masque je ne la comprends pas. On finit par discuter par google translation interposé. Non la pharmacie ne fait aucun test covid. Elle ne comprend pas pourquoi dans le centre-ville ils m’ont dirigé ici. La seule solution ce sont les cliniques privées situés dans d’autres villes, mais elles sont fermées le week-end. Le test PCR dont Macron est si friand et avec lequel M. Drosten et sa start up ramassent un argent phénoménal est boudé par les Anglais mêmes les plus covidiens. J’ai encore fait chou blanc.

Je n’ai plus rien à faire ici dans cette région qui est comme une grande banlieue de Londres, comme l’espace entre Paris et l’Essonne, mais je ne pourrai jamais y trouver ou faire ce foutu test. Je dois trouver un lieu à Londres. Dans la petite gare un cheminot sympathique me drague gentiment en m’aidant à acheter mon billet de retour. Dès que je suis dehors j’enlève l’accoutrement du masque et j’essaye de circuler naturellement le visage découvert sur les quais. L’homme apprécie visiblement. On se comprend. Ici les gens veulent vivre contrairement à la France. En marchant vers mon hôtel je traverse le quartier des artistes, de l’artisanat et des antiquaires. J’admire quelques vitrines de bijoux, de céramique et d’affiches anciennes. Evidemment désertées et c’est désespérant. Mais un petit café est ouvert et une bonne odeur s’en échappe. La jeune propriétaire est Italienne, elle me permet de m’asseoir à table en attendant mon chocolat chaud. Elle est désolée de ne pas pouvoir me servir à manger, c’est interdit « ‘mais on espère tous que cela sera fini bientôt et on va revivre normalement ». C’est tout ce que nous souhaitons tous.

J’achète finalement à manger dans grande sandwicherie qui vend du jambon et de la viande locale à côté de mon hôtel et que je connais déjà. Ici pas de masque sur les visages et on se parle ouvertement. Le jeune serveur derrière le comptoir est suédois, il confirme que la Suède ne joue pas le jeu du Covid et ne s’en porte pas plus mal. Mais attention, tout n’est pas simple : la Suède si tolérante pour les siens se protègent des « étrangers » et exige une sévère quarantaine de chaque voyageur, même muni d’un passeport suédois. « C’est dur, je n’ai pas vu ma famille depuis un an », conclut le jeune homme pudiquement. Dans cette banlieue tout le monde est migrant et les affiches municipales annoncent même « Européens, welcome, vous êtes les bienvenus » ! Son collègue cuisinier est roumain et il est bien plus véhément : il a mon âge, a connu la dictature et a bien compris que c’est ce qui est mis en place en Occident. Il me parle du Nouvel Ordre Mondial, du projet de traçage de la vie privée des humains et de la préparation eugéniste de Pfizer vendue sous le nom de vaccin. Il me dit que forcer les gens à des expériences médicales, c’est interdit depuis les expériences des nazis dans les camps, depuis Mengele. Il me parle des camps. Il me parle de la guerre et du nazisme. Il est catastrophé par ce que l’Occident est devenu. Le migrant roumain est bien plus conscient de la gravité de la situation que le jeune Suédois, expérience historique oblige.

Le sandwich est excellent et une bonne nouvelle arrive sur mon téléphone : mon amie de Londres a réussi à prendre rendez-vous pour moi dans une pharmacie qui fait les test Covid y compris dimanche. Je dois les rappeler pour confirmer mes coordonnées. Une solution de dessine grâce à la solidarité des réseaux de soutien à Julian Assange !

Le variant anglais n’existe que dans la propagande française

Le lendemain dimanche 10 janvier je prends le train vers la gare Victoria familière. J’ai rendez-vous à 13 heures et je profite du temps devant moi pour parcourir les beaux quartiers, Knightsbridge avec le Harrods en face de l’appartement équatorien ou Julian Assange a été séquestré, puis le Kensington and Chelsea Borough, un « arrondissement royal », c’est-à-dire une commune qui dépend exclusivement du pouvoir royal et non pas du gouvernement ou d’une municipalité, comme d’ailleurs Plumstead, la commune où est située la prison Belmarsh dépend du Royal Borough de Greenwich. Tout comme en France, la mode du masque est surtout l’apanage des quartiers riches alors que les prolétaires préfèrent préserver leur capacité à respirer. A Chelsea les adultes masquent même leurs petits enfants alors que ce n’est pas obligatoire. L’ambiance est donc assez déplaisante, malgré les quelques cafés ouverts ou je peux me restaurer sans toutefois pouvoir m’asseoir ni me réchauffer.

Pharmacie qui fait les PCR Covid pour riches voyageurs

La pharmacie Chelsea Pharmacy Medical Center est située au 61-62 Sloane Avenue. Je respire un grand coup et j’appelle mes amis avant de rentrer. Je dois d’abord m’enregistrer au comptoir et payer. 170 Euros, c’est ENORME, plus cher que le voyage de France en Angleterre et retour ! Puis une jeune secrétaire médicale m’emmène au sous-sol. J’étouffe sous mon masque FFP2 que j’ai pris exprès pour qu’on me prenne au sérieux. La clientèle du test, ce ne sont pas des gens malades, mais des habitants de ce riche quartier qui veulent effectuer des voyages, je l’entends à leurs conversations. J’explique que je suis aussi dans ce cas et que je veux juste rentrer en France, consciente que c’est le gouvernement français qui m’exige le test négatif. Et que deviendrai-je si le test découvre mes anti-corps ou des bouts de virus de l’année dernière ? De combien de cycles sera l’amplification ? La secrétaire ne sait pas. Elle m’installe dans un cabinet médical petit et sinistre malgré sa blancheur stérile.

Elle me donne deux papiers à remplir, un formulaire de type médical (est-ce que j’ai les symptômes covid, est ce que je prends des médicaments ?) avec mon adresse et un autre qui ressemble à un formulaire administratif pour le National Health Administration. Je n’ai pas le temps de tout comprendre de ces documents que déjà arrive la médecin. Elle est jeune, Indienne, très masquée et pas du tout agréable. Elle n’a pas un comportement de soignante mais plutôt de technicienne de laboratoire. Je lui explique que le covid je l’ai eu et justement je crains d’avoir un test positif pour cette raison. J’ai même amené une partie de mon dossier médical dont elle peut lire les valeurs, si elle est médecin… Mais elle est dédaigneuse, balaie mon dossier d’un revers de main, ne me laisse pas parler et ne m’écoute pas. Ce qu’elle me dit est une propagande stéréotypée sur le covid qui ne m’apprend rien. J’ai en face de moi une salariée typique du Big Pharma, froide, méthodique et autoritaire. Elle refuse de répondre à mes questions sur le nombre de cycle d’amplification du test. Elle m’assure que le test ne peut montrer que « si j’ai été en contact avec le Covid dans le mois précédent ». Bon. Est -ce qu’il détecte le variant anglais ? Car c’est ce que Macron exige de nous, Français, pour qu’on puisse revenir dans notre pays.

La femme lève les yeux au ciel et dit « Mais le variant anglais n’existe pas ! C’est le même virus » ! Je souris « donc vous confirmez que c’est le gouvernement français qui a inventé l’histoire du variant anglais » ? Son silence vaut assentiment. Ma deuxième question est encore plus délicate. Sur le premier formulaire je dois signer que je suis d’accord qu’en cas de test positif, celui-ci sera transmis au National Health Administration. Evidemment que je ne suis pas d’accord mais je veux rentrer à la maison et mon propre gouvernement me soumet au chantage…

Que se passera t-il avec moi si le test est positif ? Est-ce que je serais mise de force ici en quarantaine ? (Ce qui serait illégal ?) Si oui qui va payer pour mon séjour et pour mon manque à gagner car je ne travaillerai pas ? La femme ne sait pas vraiment, mais comme elle veut se montrer dominante, elle me dit « Je dois transmettre cette information aux autorités ». Je n’en saurai pas plus. La technicienne me place devant un lit, me dit d’enlever le masque « pour elle » et m’enfonce l’espèce de longue perche dans le nez. Cela fait diablement mal, et j’ai une pensée pour les pauvres chauffeurs routiers polonais qui se font défoncer le nez 2 à 3 fois par semaine chaque fois qu’ils livrent en Angleterre et repartent sur le continent. D’ailleurs, la blessure mettra 10 joues à cicatriser et plusieurs séquelles neurologiques vont revenir car visiblement un nerf important est touché dans les voies respiratoires. Ce test est une torture inutile et dangereuse pour la santé. Je crie, la femme n’est pas contente de mon comportement, mais je lui dis que j’ai bien souffert en mars, privée de soins et emmenée trop tard à l’hôpital à cause de la politique du lockdown.

Elle ne veut pas entendre parler de ce qu’est le vrai covid, elle place l’écouvillon dans un petit boitier qui ressemble à un test de grossesse et quitte la pièce en me disant d’attendre 10 minutes. J’appelle immédiatement mes amis car je me sens oppressée dans cette pièce au sous-sol ou je suis enfermée. Et si le test est positif, est ce que je pourrai m’enfuir d’ici ? Comment puis je être sûre que mes droits seront respectés ? Je pense alors que les camps d’expérimentation médicales sur les prisonniers dans les camps de concentrations nazis[1] étaient propres et ressemblaient à des hôpitaux de pointe de l’époque. Les prisonniers sélectionnés pouvaient penser qu’ils ont plus de chance d’y survivre que dans la misère et la saleté du camp, mais en fait la torture en blouse blanche était pareille et très peu y ont survécu.

La technicienne du labo qui se fait passer pour médecin a en tout point la mentalité adéquate. D’ailleurs quand elle revient et regarde le boitier, elle ne me dit pas « votre test est négatif », mais « vous allez pouvoir rentrer à la maison », comme si elle avait déjà intégré que mes droits basiques de vivre chez moi seront désormais subordonnés à la torture que je dois subir et elle peut m’infliger. Voilà le monde fasciste qu’ils nous mettent en place.

Je lui demande à quelle heure les résultats seront disponibles et je ne songe qu’à fuir ce lieu détestable. En fait le prélèvement est envoyé dans un véritable laboratoire qui va confirmer l’analyse e ils m’enverront le résultat par mail dans la journée. Je m’en vais sonnée mais soulagée et je veux juste me détendre pour oublier la drôle d’époque que nous vivons.

Royal Borough of Kensington and Chelsea

Je passe le reste de la journée à me promener dans le quartier sympathique et chic de Pimlico à observer les Londoniens continuer de braver les interdictions de sortir illégales du lockdown en sortant tous en famille et entre amis. Je prends le train le soir pour mon hôtel des artistes et mes fish and chips chaleureux du bord de mer. Le document signé « Wandsworth Medical Center » m’est envoyé par mail à minuit. Je peux prendre le bateau du matin, si DFDS m’accepte à bord. Wandsworth, encore une commune où se trouvent les prisons royales.

Retour chez la police française

Le matin est gris et humide mais je savoure mon trajet en bus de mon hôtel au port de New Heaven sur le boulevard du bord de mer. La mer est grise, verte, irisée, magnifique au pied des falaises de craie. Je retrouve le ferry qui attend les chargements et les quelques voyageurs de la petite gare maritime. Au guichet, l’employée au visage fermé met le masque en me voyant et ne veut rien regarder d’autre que le test. Elle met 10 minutes à vérifier la validité de mon papier en fouillant dans son ordinateur, puis elle accepte de me vendre un billet pour Dieppe et regarde mon passeport. Je paye 30 euros et j’attends l’embarquement qui se fera après une fouille aussi absurde que minutieuse de nos bagages par 3 agents de sécurité alors que nous ne sommes que 6 voyageurs dans un immense ferry vide – 3 adolescents qui reviennent d’un concert car ils portent des instruments de musique dont un violon, un jeune couple franco-anglais et moi.

Le fameux fumeux et illégal test Covid que Macron exige des citoyens français sinon il leur interdit de rentrer dans leur pays

Avant de monter dans le ferry je suis témoin d’une scène qui en dit long sur l’ambiance en Angleterre. Alors que j’attends l’embarquement, un homme affolé se précipite vers le guichet. Il demande dans un Anglais avec un fort accent d’Europe de l’Est ou faire un test covid car il veut rentrer chez lui le plus vite possible sur le continent. Je pense que c’est un chauffeur routier. La guichetière et son collègue haussent les épaules et ne veulent pas du tout l’aider. « Nous ne sommes pas le gouvernement » lui dit même la femme et l’envoyant promener. L’homme s’apprête à partir et je comprends le désespoir dans ses yeux. Je m’approche de lui et je lui demande sa nationalité. Il est Bulgare. Moitié en Russe, moitié en Anglais je lui explique comment j’ai fait le test et je prends mon téléphone pour lui donner l’adresse à Chelsea. C’est alors que les employés de DFDS, me voyant faire, rappellent l’homme et lui donnent au guichet un papier. Avant de sortir, il vient me remercier et me montre ce qu’ils lui ont donné : l’adresse d’une laboratoire dans la ville !  Est-ce qu’au départ ils ont refusé de l’aider par racisme ? Ou pour ne pas participer à la surenchère covidienne que les habitants de la région n’aiment particulièrement pas ? Je ne le saurai pas, mais l’incident laisse songeur.

Je passe 5 heures délicieuses dans le bateau à admirer le paysage, les falaises, la mer verte, à respirer du haut du dernier pont, à pleins poumons ! Le billet nous donne droit à un excellent plat du jour au restaurant du ferry. Je réalise alors, assise à la table du bar devant la mer, que c’est le seul endroit où je peux m’asseoir au restaurant, pour la première fois depuis le 14 octobre dernier… Pour une fois je suis une privilégiée !

Je suis inquiète à l’arrivée à Dieppe malgré la beauté de cette traversée. Dieppe avec ses masques sur la plage et sa folie sinistre, je n’ai plus envie de m’y attarder. Il faut encore passer par la frontière française alors que les autorités anglaises nous ont laissé sortir sans contrôle. Nous descendons du ferry emmenés par un petit bus qui nous laisse devant les guérites de la Police aux Frontières dans la gare maritime. Les trois adolescents sont récupérés par un adulte, ils doivent être du coin car les policiers ne regardent même pas leurs papiers. Je suis donc la dernière à présenter, encore une fois le test covid et mon passeport. Je suis en colère contre le contrôle illégal du test mais évidemment je en dit rien.

Deux jeunes flics de la PAF m’observent dans une attitude de bacqueux, campés sur leurs jambes et accrochés à leurs armes. L’un me lance « vous venez d’où Madame » ? « Du bateau » je réponds. « Mais d’où ? » insiste-t-il. « Le bateau vient d’Angleterre, Je n’ai pas traversé la mer à la nage » ! C’est le moment où je peux enlever le fichu masque pour le contrôle d’identité. Je me retrouve femme seule sans masque face à 5 hommes flics masqués. Mais je peux leur sourire pour désamorcer la charge. Le jeune flic n’a pas réussi à me coincer. Il veut en fait savoir ce que j’ai fait en Angleterre, ou j’étais, mais en réalité il n’a pas le droit de me faire cet interrogatoire. Ce que j’ai fait en Angleterre ne regarde que les autorités anglaises, si je suis en règle avec elles. C’est le principe de la souveraineté sur un territoire : chacun est maitre chez soi et pas chez l’autre. Il va falloir que la police française révise les principes philosophiques du droit et les textes de Loi !

L’homme continue à chercher à me piéger. « Vous avez acheté quelque chose en Angleterre » ? Il n’est pas douanier, le douanier contrôle justement mon passeport. Je ris en me tournant vers lui : « Du fish and chips surtout ! Tout est fermé ! Mais je me suis fait plaisir à passer quelques jours dans un pays où ils n’imposent pas le masque dehors ! ». Je reviens vers le douanier : « Vous savez, pour la santé, il faut respirer, sans masque ! S’oxygéner ! vous n’avez pas besoin de respirer parfois ? » Je m’enhardis : « quel âge avez-vous ? Car après 45 ans vous savez, respirer n’est plus une option, mais une nécessité ! ». Le policier est très jeune, le douanier a mon âge. Il me regarde sous son masque « Madame, tout le monde a envie de respirer ». Je réplique : « Vous avez raison. C’est dommage que le masque soit obligatoire sur une si belle plage à Dieppe. Ca ne donne pas envie de rester pour des vacances ». Le jeune a reçu sa leçon, le masque ne doit pas être un sujet tabou.

Dieppe est toujours aussi sinistre avec les passants masqués et tous les restaurants bouclés à double tour. Je ne reste pas et je me dirige vers la gare. L’employé de la SNCF exige de moi une « autorisation spéciale pour voyager », je tombe des nues. Sa collègue le reprend « non le couvre-feu est encore à 20 heures, 18 heures ça sera la semaine prochaine ». La SNCF est déjà au courant des plans de Macron contre nous. Les agents, jadis de gauche, non seulement ne s’y opposent pas alors que leur ville meure, mais devancent même le Führer dans un zèle de kapos.

Je suis triste et je voudrais repartir aussi sec. Mais pour aller où ? Si la France tombe, l’Europe entière tombera, même les Anglais comptent sur nous pour la Résistance. C’est tellement dur. Mais au moins on a réussi une bataille, Julian Assange est toujours là. Nous allons lutter pour le faire sortir et nous libérer. Nous avons été efficace, nous le seront encore. Je remercie le Ciel et mes amis pour cet espoir.

Julian Assange avec Bernd Fix son patron à la Wau Holland Stiftung le 1 décembre 2011 et Kristin Hrafnsson

[1] Les expériences médicales nazies | The Holocaust Encyclopedia (ushmm.org)

Expérimentation médicale nazie — Wikipédia (wikipedia.org)

Les expérimentations médicales à Auschwitz Clauberg et les femmes du bloc 10 – YouTube

Déclaration universelle des droits de l’homme

Le 10 décembre 1948, les 58 États Membres qui constituaient alors l’Assemblée générale ont adopté la Déclaration universelle des droits de l’homme à Paris au Palais de Chaillot (résolution 217 A (III)).
Pour commémorer son adoption, la Journée des droits de l’homme est célébrée chaque année le 10 décembre.
Ce document fondateur – traduit dans plus de 500 langues différentes – continue d’être, pour chacun d’entre nous, une source d’inspiration pour promouvoir l’exercice universel des droits de l’homme.

TÉLÉCHARGER LE  PDF

Préambule

Considérant que la reconnaissance de la dignité inhérente à tous les membres de la famille humaine et de leurs droits égaux et inaliénables constitue le fondement de la liberté, de la justice et de la paix dans le monde.

Considérant que la méconnaissance et le mépris des droits de l’homme ont conduit à des actes de barbarie qui révoltent la conscience de l’humanité et que l’avènement d’un monde où les êtres humains seront libres de parler et de croire, libérés de la terreur et de la misère, a été proclamé comme la plus haute aspiration de l’homme.

Considérant qu’il est essentiel que les droits de l’homme soient protégés par un régime de droit pour que l’homme ne soit pas contraint, en suprême recours, à la révolte contre la tyrannie et l’oppression.

Considérant qu’il est essentiel d’encourager le développement de relations amicales entre nations.

Considérant que dans la Charte les peuples des Nations Unies ont proclamé à nouveau leur foi dans les droits fondamentaux de l’homme, dans la dignité et la valeur de la personne humaine, dans l’égalité des droits des hommes et des femmes, et qu’ils se sont déclarés résolus à favoriser le progrès social et à instaurer de meilleures conditions de vie dans une liberté plus grande.

Considérant que les Etats Membres se sont engagés à assurer, en coopération avec l’Organisation des Nations Unies, le respect universel et effectif des droits de l’homme et des libertés fondamentales.

Considérant qu’une conception commune de ces droits et libertés est de la plus haute importance pour remplir pleinement cet engagement.

L’Assemblée générale proclame la présente Déclaration universelle des droits de l’homme comme l’idéal commun à atteindre par tous les peuples et toutes les nations afin que tous les individus et tous les organes de la société, ayant cette Déclaration constamment à l’esprit, s’efforcent, par l’enseignement et l’éducation, de développer le respect de ces droits et libertés et d’en assurer, par des mesures progressives d’ordre national et international, la reconnaissance et l’application universelles et effectives, tant parmi les populations des Etats Membres eux-mêmes que parmi celles des territoires placés sous leur juridiction.

Article premier
 

Tous les êtres humains naissent libres et égaux en dignité et en droits. Ils sont doués de raison et de conscience et doivent agir les uns envers les autres dans un esprit de fraternité.

Article 2
 

1. Chacun peut se prévaloir de tous les droits et de toutes les libertés proclamés dans la présente Déclaration, sans distinction aucune, notamment de race, de couleur, de sexe, de langue, de religion, d’opinion politique ou de toute autre opinion, d’origine nationale ou sociale, de fortune, de naissance ou de toute autre situation.
2. De plus, il ne sera fait aucune distinction fondée sur le statut politique, juridique ou international du pays ou du territoire dont une personne est ressortissante, que ce pays ou territoire soit indépendant, sous tutelle, non autonome ou soumis à une limitation quelconque de souveraineté.

Article 3
 

Tout individu a droit à la vie, à la liberté et à la sûreté de sa personne.

Article 4
 

Nul ne sera tenu en esclavage ni en servitude; l’esclavage et la traite des esclaves sont interdits sous toutes leurs formes.

Article 5
 

Nul ne sera soumis à la torture, ni à des peines ou traitements cruels, inhumains ou dégradants.

Article 6
 

Chacun a le droit à la reconnaissance en tous lieux de sa personnalité juridique.

Article 7
 

Tous sont égaux devant la loi et ont droit sans distinction à une égale protection de la loi. Tous ont droit à une protection égale contre toute discrimination qui violerait la présente Déclaration et contre toute provocation à une telle discrimination.

Article 8
 

Toute personne a droit à un recours effectif devant les juridictions nationales compétentes contre les actes violant les droits fondamentaux qui lui sont reconnus par la constitution ou par la loi.

Article 9
 

Nul ne peut être arbitrairement arrêté, détenu ou exilé.

Article 10
 

Toute personne a droit, en pleine égalité, à ce que sa cause soit entendue équitablement et publiquement par un tribunal indépendant et impartial, qui décidera, soit de ses droits et obligations, soit du bien-fondé de toute accusation en matière pénale dirigée contre elle.

Article 11
 

1. Toute personne accusée d’un acte délictueux est présumée innocente jusqu’à ce que sa culpabilité ait été légalement établie au cours d’un procès public où toutes les garanties nécessaires à sa défense lui auront été assurées. 
2. Nul ne sera condamné pour des actions ou omissions qui, au moment où elles ont été commises, ne constituaient pas un acte délictueux d’après le droit national ou international. De même, il ne sera infligé aucune peine plus forte que celle qui était applicable au moment où l’acte délictueux a été commis.

Article 12
 

Nul ne sera l’objet d’immixtions arbitraires dans sa vie privée, sa famille, son domicile ou sa correspondance, ni d’atteintes à son honneur et à sa réputation. Toute personne a droit à la protection de la loi contre de telles immixtions ou de telles atteintes.

Article 13
 

1. Toute personne a le droit de circuler librement et de choisir sa résidence à l’intérieur d’un Etat. 
2. Toute personne a le droit de quitter tout pays, y compris le sien, et de revenir dans son pays.